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Chapter 110 Becoming a Demon 23

After a long time, Su Jing finally withdrew from his consciousness, but the content inside shocked Su Jing's heart again.

He never expected that this Wang Sen had other identities!According to the contents of the jade slip, it clearly stated that this Wang Sen was actually a low-level disciple of Huang Fenggu, who was placed in the Tiangang Sect in an attempt to acquire the secret technique of the Tiangang Sect——Tiangang Sword Art!
Of course, with his third level of Qi Refining, there is no possibility of obtaining Tiangang Sword Art, so this jade slip also has a series of names written on it, all of which have cultivation bases marked on the back, with only one exception.

This exception has neither a name nor a cultivation level. It just says that he is the biggest manager of this operation, and his cultivation level is unfathomable!

Speaking of Huangfeng Valley, this Huangfeng Valley is another sect in the middle section of Wuguo West County together with the Tiangang Sect. In the middle section of the county, there are two other sects, the Piaoyun Sect and the Poison Sword Sect.

Among these four sects, Tiangang Sect has the most top combat power, with four Jindan elders.Followed by Piaoyun Sect and Huangfeng Valley, there are two Jindan elders respectively. Among them, Baimei Taoist, the suzerain of Piaoyun Sect, is a monk of Jindan Dzogchen. Normal difficulty.

As for the remaining Poison Sword Sect, there is only one Jindan Elder, but the Poison Sword Sect is famous for its suppressing spell, the Sky Poison Sutra.

This Heavenly Poison Sutra is an evil technique, because of its weird poison attribute spells, it often annoys other people very much. If you are not careful, you may be infected, and those with low cultivation may directly turn into a pool of poisonous water and die. Those who are high will not be able to exert their full strength due to the poisonous gas, so people rarely dare to provoke the disciples of the Poison Sword Sect.

As a result, the disciples of the Poison Sword Sect are very domineering and arrogant in their daily actions. The only one with a better reputation is the Jindan Elder of the Poison Sword Sect.

I don't know if it's his character or why, but his temper doesn't have the arrogant and domineering element that Poison Sword Sect is famous for. On the contrary, except when necessary, he always has a kind expression. Arsenic - Too long to live.

And there was a time when two early Golden Core elders and one middle Golden Core elder from Piaoyun Sect and Huang Fenggu led most of their disciples to attack the Poison Sword Sect because they were dissatisfied with the actions of the Poison Sword Sect.

At that time, the head of the Poison Sword Sect was an elder in the middle stage of Jindan, and he had cultivated the Sky Poison Sutra to the state of Dzogchen. The power of the Jindan team dragged down several Jindan fighters, and then the middle-level disciples of Poison Sword Sect launched a counterattack against the disciples of Piaoyunzong and Huangfenggu except Jindan.

In the end, one of the early Golden Core Elders of the two sects died and the other was seriously injured, and one of the Middle Golden Core Elders was entangled in poisonous gas all his life, unable to exert his full strength for the rest of his life.

However, the mid-term Jindan Elder of the Poison Sword Sect was also seriously injured, and died after more than ten years.

However, the vitality of the two sects was severely injured, and after a hundred years of shrinking power, they gradually recovered to their previous strength. However, since then, the overall strength of the middle and low-level disciples of the two sects has been lower than that of the Poison Sword Sect.

Since then, the Poison Sword Sect has become famous in one battle, making the surrounding forces fearful, and they never dare to provoke the Poison Sword Sect easily.After that, the senior management of the Poison Sword Sect held a large-scale discussion, and finally began to restrain the disciples from arrogance and domineering behavior, and therefore established strict sect rules.

After all, the Jindan elder dragged on for a few years before a Jindan rookie was born, and the battle at that time coincided with the late Jindan sects of the two sects were practicing in seclusion and did not participate, otherwise the Poison Sword Sect would really have Might be wiped out.

Therefore, the relationship between the several sects in Zhongduan County gradually returned to normal.

Of course, Su Jing was unaware of these major historical events in the world of cultivating immortals in Zhongduan County.

On the other hand, Huang Maple Valley is famous for its ghost method, and its sect-suppressing treasure, the Ten Thousand Souls Banner, has a combat power comparable to that of the Golden Elixir Dzogchen, so it is not easy.

But the reputation of Huangfeng Valley is not very good. Although there is no act of harming mortals to refine soul banners, it often happens that chess pieces are placed in other sects. At the same time, its strength is relatively strong, and it has never done too much. It was too much, and the chess pieces placed were all insignificant and small characters, so all sects turned a blind eye to it. After all, every sect had done the means of placing chess pieces.

But at the moment, the jade slip in Su Jing's hand, it was marked that there were more than a dozen disciples from the Qi refining stage to the Foundation building stage, among which the Qi refining disciples accounted for the majority, and there were only a few in the Foundation building stage.

However, the important point is that there are only dozens of foundation-building disciples in Tiangang Sect, and most of them occupy important positions. Even the suzerain of Tiangang Sect is in the foundation-building period. Things about the foundation period.

Moreover, the elders of the golden core stage are basically in retreat all year round, so there is no time to manage the sect, so the suzerain can only be managed by the monks of the foundation stage.

Therefore, the role of these foundation building periods cannot be underestimated!
What made Su Jing even more incomprehensible was that this nameless person with no cultivation base only said that his cultivation base was unfathomable!
But from Su Jing's point of view, all the marked foundation-building periods are in the early stage of foundation-building, and there is none after that. Compared with this, Su Jing can basically conclude that this chess piece with unfathomable cultivation is It is very likely that it is a powerful monk who established the foundation of Dzogchen!
Of course, it's not that Su Jing didn't consider the elders of the Golden Core Stage. In fact, the three elders of the Tiangang Sect all cultivated from low-level disciples to the Golden Core Stage in the Tiangang Sect. Among them, the first elder put his own safety at risk several times. Running around for the development of Tiangangzong, so the possibility that these Jindan elders are pawns is very small.

That's why Su Jing thinks that the only exception is a powerful cultivator who has established a great foundation. As long as this cultivator can break through to the Golden Core stage, then maybe the elders will be overjoyed because the Tiangang Sect has added another Golden Core stage. If you lose your mind and don't think about it and take precautions, this exception is very likely to succeed in the Tiangang Sword Art!

Of course, these fundamentally have little to do with Su Jing. Su Jing is only a small Qi-refining disciple in the Tiangang Sect, so he has to doubt the monks who have built a foundation and have a great consummation. It is a problem to say that he wants to find the top level of Tiangangzong.

Even if it can be found, if the foundation-building disciple finds out that Su Jing has obtained this list, Su Jing may be waved away before he reaches the high-level. It is very different.

So Su Jing didn't intend to take care of this matter, anyway, it didn't hurt his interests, and he didn't want to destroy the Tiangang Sect, so that Su Jing would have nowhere to stay.

After all, after what happened to Wang Sen, Su Jing no longer has any sense of belonging to the Tiangang Sect, although it has now been confirmed that Wang Sen is not a member of the Tiangang Sect.

But when it comes to confirmation, at first Su Jing maintained a certain skeptical attitude towards this jade slip, but when he saw the introduction of a practice later on, Su Jing finally dispelled the last trace of worry in his heart.

The exercises behind that turned out to be a basic ghost method and some small ghost spells, as well as some methods of making and using ghost weapons.

Among them, there are two that Su Jing is more interested in. One is the soul banner, and the other is the soul refining lamp. Both of them will introduce the production and use methods in detail.

Soul flags are divided into ten soul flags, hundred soul flags, thousand soul flags and ten thousand soul flags.The production materials are basically the same, all of which are peach wood with a certain age, several pieces of black stone, and a complete spirit animal hide.

Peach wood has the effect of suppressing ghosts and preventing backlash, so it is perfect for making soul banners. Ten-hundred-hundred-year-old peachwood is required for ten-hundred-hundred-year-old peachwood, and hundred-hundred-year-old, and so on.

As for the ink stone, Su Jing didn't know what it was. He only knew that the jade slip described it as a black stone, as hard as iron, but with a faint silver luster. But since it is one of the materials of the soul flag, it must be Also related to ghost suppression.

Spirit animal skins are used to make banners, and the higher the level of spirit beasts, the more powerful the soul banners produced will naturally be.

Speaking of spirit beasts, spirit beasts are divided into rank one to rank five spirit beasts.The first rank corresponds to the Qi refining stage of the monks, the second rank corresponds to the Jindan stage, and so on, the fifth rank spirit beasts are equivalent to the human monks' god-transforming monks.

Each level of spirit beasts can be divided into low-level, middle-level, high-level and top-level, corresponding to the early, middle, late and Dzogchen monks respectively.

While it sounds like there is a correspondence, in fact, for spiritual beasts below the fourth level, with the same level of cultivation, usually spiritual beasts cannot defeat human monks.

Because although spirit beasts have aura transformation, their intelligence is much higher than that of ordinary monsters, but this is only compared with ordinary monsters. If compared with humans, their IQ is not enough.

Therefore, when monks and spirit beasts confront each other, they will often deal with them for a long time, and finally destroy the spirit beast with the least consumption, so that they can benefit from the spirit beast more effectively.

After all, when confronting the enemy with the same spirit beast, if you fight recklessly, the spirit beast will take a huge advantage due to its physical advantage, so sometimes it will consume some of its own cultivation resources such as pills, and the resulting situation may not be worth the candle .

The various organs on the spirit beasts, because of their hard texture and aura, can be used by monks to make various magical weapons. Therefore, monks often form groups to hunt and kill spirit beasts to profit from it.

But why is it said to be below the fourth rank? Because the spirit beasts that have reached the fourth rank will refine the baby beasts and unlock the spiritual wisdom not weaker than the monks. At this time, the monks will fall behind when confronting the spirit beasts. This is a huge disadvantage, so a balance has been maintained between the two. High-level monks restrain low-level monks from killing spirit beasts indiscriminately, and high-level spirit beasts will not collectively attack human monks.

After all, it happened more than once that the high-level spirit beasts were annoyed by the low-level monks hunting too many low-level spirit beasts, and finally joined forces to attack the more representative sects of human monks, causing huge losses to human beings. Fortunately, the last two Only through negotiation between the parties can their respective constraints be subdued, otherwise the consequences will be disastrous.

(End of this chapter)