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Chapter 272 "Bodhisattva in the Womb Sutra" (for subscription)
The term "Three Artifacts" comes from Japanese myths and legends, the Amazono Cloud Sword (the Kusanagi Sword), the Bachi Qiong Gouyu, and the Yata Mirror.

It is said that when the grandson of heaven came, the great god Amaterasu granted Qiongqiong Chuzun and was inherited by the Japanese emperor from generation to generation.

These three artifacts have been regarded as tokens of the Japanese royal family for 2000 years and are worshiped by the public.

Chu He opened the book and found that the contents of the first page recorded the information of the three artifacts.

"Bachiqiong Gouyu is one of the 'Three Artifacts' in Japanese legend. Chiqiong Quyu is an original Japanese sacrificial vessel and decoration, shaped like the English letter C, with a small hole dug above it, which is easy to string with a rope.
It has been used as a token of the Japanese royal family for 2000 years. It is now hidden in the Imperial Palace of the Japanese Emperor and is not on display to the public. "

Chuhe looked at the picture and found it very blurry.

【Caozhi Sword is also the 'Three Artifacts' in Japanese legend.

According to tradition, the three artifacts were bestowed by the gods on their chosen ruler, the first emperor.

Since then, it has been a family heirloom of successive Japanese emperors, and it has been enshrined in Atsuta Shrine except for very special periods such as the end of World War II. 】

Chuhe then turned to the next page of artifacts.

[Yataka Mirror, one of the "Three Divine Artifacts", the masterpiece "Zhen Jing Jin Jing" in "Nihon Shoki".

It is generally believed that the Yata Mirror was placed in the Ise Shrine in Mie Prefecture, Japan.According to Shinto, Yata mirror represents "righteousness".

The literal translation of Yata mirror means "eight hand mirror". 】

According to Japanese mythology, Amaterasu was very angry because Suzhan Mingzun made a big disturbance in Takamahara, so he hid in Tianyanto, and the world fell into darkness. Seeing this, all the gods made Yata mirror together and hung it on Tian Iwa Tomae and dance together.

This dance is the Japanese sacrificial dance "Kagura". Amaterasu was quite curious, so he came out of the cave, and the sky and earth were filled with sunlight again.

In the notes of the book, Chuhe also knew some animations.

In Japanese youth comics and games, the story background and allusion source of the three artifacts are often used.

For example, the King of Fighters in "The King of Fighters", the Cao Zhijian of Orochimaru in "Naruto", the eight-foot Qiong Gouyu of Uchiha Itachi, and so on.

Faced with these, Chuhe actually didn't pay attention at all.
But it is undeniable that the three artifacts are national treasures among national treasures for Japan.

So here comes the question, will Japan allow itself to repair the three artifacts?
Is the damage serious, or Japan does not believe in its own repair technology?
If this is the case, then I will not be able to get the Nine Dragons Jade Cup.

Thinking of this, Chuhe immediately flipped through another book.

In this book, the information about the Nine Dragons Jade Cup is indeed recorded.

The Nine Dragons Jade Cup is made of white jade, 6 cm long, 4 cm wide, and 3 cm high. .

If this finely carved Kowloon cup is filled with jade wine, you will immediately see nine writhing dragons. In fact, it is because the white jade is translucent that it appears, making the nine dragons come alive.

At that time, Emperor Kangxi reigned for 61 years and lived to be 69 years old. He created the prosperity of Kangxi and Qianlong and accumulated a lot of treasures for the Qing Dynasty.

The Qing people at that time practiced cremation, following the tradition of the Jurchens,
The whole nation is a nomadic people, and the best way to deal with the remains of those who move around is cremation. Carrying the ashes is both convenient and expresses the yearning for the ancestors.

Emperor Kangxi was the first emperor to be buried in the ground without cremation, and a large number of treasures could be buried in the coffin to fill the gaps in the coffin.

This left illusions to those greedy tomb robbers, thinking that there must be a lot of treasures buried in the Jingling Underground Palace, so the Jingling robbery happened.

In July 1928, there was a robbery case involving hundreds of people in the Eastern Qing Tomb.

The Tangling Bandit incident occurred in the early Republic of China, the era of warlords fighting among warlords. It can be called the third largest cultural relic catastrophe in the history of domestic cultural relics after the Eight-Power Allied Forces entered Kyoto and burned the Old Summer Palace.
At that time, Kangxi's Jingling Palace had its ground buildings already incomplete, and some wooden parts were stolen or damaged.

Chuhe read the records in this book, at that time, the surrounding clouds of Jingling’s small stele pavilion were lost, 3 pieces of the ceiling were lost, the doors and windows of the divine kitchen were lost, and the purlin columns were lost.

The doors, windows, and sills of the east and west facing rooms are all missing, the wooden frames of the east and west classrooms are all missing, the walls have collapsed, the plaques on the Longen Gate are missing, all the nails on the doors are missing, all the doors, windows, partitions and ceilings of Baocheng Minglou are missing, and the squares are incomplete.

Even so, due to the relatively simple folk customs at that time, the Jingling Underground Palace has not yet had a major case of distributing corpses in coffins like Cixi and Qianlong.

However, after Japan surrendered in 45, the current situation was turbulent, and the bandits in Tangling area, which had been silent for many years, became active again.

In this way, Jingling Underground Palace suffered a catastrophe.

It was only then that Chuhe discovered that Jingling's underground palace was the same as the opened Yuling underground palace, with a structure of 9 coupons and 4 doors, which was extremely strong.

If you want to steal and dig in, how is it possible.

However, compared with the underground palace of the Ming Mausoleum, the underground palace attached to the Qing Dynasty is very simple.

The entrance of the underground palace is obvious, it is in the crescent moon city, in the middle of the Liuli Zhaobi offline.

So in August 45, the local Zhang Darob brought many people to Jingling and demolished a large pile of bricks in the mausoleum courtyard.

It's a pity they still haven't entered.

So Thief Zhang sent a lot of people to stand guard, and let the smart and capable people plan for a whole night, and finally they were able to enter the underground palace.

Because it was the rainy season, there was a lot of water in the underground palace, so when the bandits came to the gold coupon, they saw many coffins.

When Bandit Zhang and the others split the coffin with an axe, fire burst out from inside the coffin, burning two people on the spot, and the gangsters scattered away in fright.

After a while, the robbers entered the underground palace again after seeing nothing happened.

At that time, those thieves stole many treasures from Jingling, the most famous of which was the "Nine Dragons Jade Cup" sacrificed by Emperor Kangxi.

This very precious wine glass, as long as it is full, you can see nine overturned dragons in the glass, as if they are chasing and playing in the churning sea.

During the Kangxi period of that year, Yang Xiangwu tried to steal the Nine Dragons Jade Cup three times but failed.

After Emperor Kangxi died, he brought this precious wine cup into the coffin.

This treasure later fell into the hands of a local tomb robber. After many efforts, the tomb robber handed over the Nine Dragons Jade Cup.

However, as time passed, the Nine Dragons Jade Cup has disappeared.

Chuhe was very confused when he saw this. He had found the Nine Dragons Jade Cup back then, so why did it disappear again?

Could it be because someone from the government at that time secretly hid it?

For these historical reasons, Chuhe has no way of knowing.

Now the only way to find out where the Nine Dragons Jade Cup went is to go to Japan quickly and repair the three artifacts.

Chuhe put the book back, just at this time Xu Yiming called.

"Hey, I heard you are going to Japan?"

Chuhe knew that Xu Tongshan must have told her brother, so he replied, "Yes."

"Then let me ask you one thing, see if you can get back a cultural relic." Xu Yiming said.

"What cultural relic?"

"The Bodhisattva in the Womb Sutra!"

(End of this chapter)