Way of the heavens system

Chapter 15
Li Chengyu led two small steps on the sky street, which was as wide as eight lanes in later generations. He saw green trees on both sides of the street, with all kinds of fruit trees. There were many shops in the middle, flags and flags fluttering, and people standing in front of the doors. A boy calling guests, all of a sudden, he had a southern and northern accent, showing off his special abilities, and it was very lively.

The three of them were dazzled by the sights, after all, Li Chengyu was used to seeing the prosperity of later generations, although he was curious but still able to hold himself, but the two little ones were attracted by all kinds of novelty and fun things, and the two pairs of small eyes were chattering from side to side Turning around, Gu Pan felt his neck sore but he couldn't bear to let it go.

It was not until noon that Li Chengyu took the two reluctant children and found an inn to stay. After settling in for a while, he asked the second brother to rent a carriage. The three of them boarded the carriage and sat down, following the crowds of people. Went to the southern suburbs.

The purpose of this trip was mainly for "Heshibi". Li Chengyu had read the original work in his previous life. Although his memory is a little fuzzy, he was very impressed and interested in this strange stone in the fairy world that was said to have fallen into the mortal world. Not only It is because it has the ability to expand the meridians and enhance the power in the original work, and it is also because this object is a jade seal handed down from the Qin and Han Dynasties, which is the orthodox symbol of the Central Plains Dynasty, and it must contain a profound dragon spirit of national destiny. His help is not insignificant.

This object is now kept in the Jingnian Temple in the southern suburbs of Luoyang, and it is temporarily taken care of by Jingnian Zen, one of the leaders of Buddhism. The choice of the co-lord of the world, in order to promote the proof that the power of the sect is superior to the imperial power, is also an earth-shaking impact and backlash against the world situation of Confucianism that has formed since the Western Han Dynasty.

Among them, the internal affairs are entangled, and the conflict of interests is very complicated. Therefore, in the original book, Taoism represents Taoism, Buddhism represents Buddhism, and Momen represents the remaining forces of hundreds of schools. What is competing with each other is who will host in front of the stage.

In the current situation, it is obvious that the Buddhist and Taoist families have reached an agreement to work together to suppress all the demonic schools and push the Buddhists to the stage.

If you think about the ins and outs, you have come to the place.

After getting out of the carriage, I saw that this temple, which is called a Buddhist monastery, looked like a small town. At a rough glance, there were hundreds of buildings in the temple one after another, and there were probably hundreds of them. eye-catching.

There are seven main halls arranged in the center of the temple, surrounding a copper hall that is three feet wide and half a foot high. In front of the hall is a square over a hundred feet wide, all paved with white stones and surrounded by white stone railings. In the middle, there is a bronze statue of Manjusri Bodhisattva riding a golden lion. Next to the shrine are three Buddhas, including Medicine Master, Sakyamuni, and Amitabha. The sacred statues are scattered and scattered, all made of gold and bronze. Some are compassionate, some are glaring with anger, some are compassionate and lower their eyebrows, or some are keeping their eyes closed. Their expressions are lifelike, as if they are in the Dharma Realm of Lingshan, surrounded by saints, which is heartbreaking.

"Sure enough, it's an incomparably rich country!"

Li Chengyu felt heartbroken, copper is the most expensive metal in the world, but the copper used in this Jingnian Temple alone is countless, it is extremely luxurious, comparable to the royal family, and you can see how rich and powerful Buddhism is in the world terrible.

Looking at the flow of people coming in to worship, ranging from princes and nobles to wealthy businessmen and common people, under the calm and indifferent eyes of the knowledgeable monks, they all offered generous amounts of incense money, praying for wealth and prosperity, or praying for safety and security. .

It seems that it looks like one religion is supported by the world.

Li Chengyu dragged the Tang brothers and sisters from left to right to go to the square where the bronze hall is located, but was stopped by a monk who turned out from nowhere, and said that some eminent monks came to communicate, and they will not be open to the public in the near future. Looking at his capable appearance, one can tell that he has martial arts skills, perhaps he is guarding against people from the rivers and lakes taking the opportunity to break in.

Li Chengyu had the foreknowledge and knew that the He's Bi was kept in that bronze palace. Because of this, the object had supernatural powers. It could adapt to the time and place, connect with the changes in vitality, and thus affect the ups and downs of people's mood. If it is a high-ranking Buddhist and Taoist religion, People who practice Zen meditation and enter the Taoism skill will greatly benefit from this. If they are ordinary people in the world, they only practice the way of transporting the true energy and strength. Under its influence, they will easily lose their spiritual energy and become possessed.

Therefore, the bronze hall is the only guard in this monastery. Firstly, it is to prevent all of He Shibi's supernatural power field from leaking out, implicating the monks in the monastery, and secondly, to prevent others from spying and stealing.

Li Chengyu could already see the bronze hall from a distance, except for a gate in the middle, there is no other way to enter, thinking that the master of this monastery, Monk Kong, must be guarding it, not to mention his martial arts skills, if you want to Breaking into the Bronze Hall needs to go through the siege of more than [-] masters in the whole temple and the four kings who protect the temple. It is a hell-level difficulty, and only the most outstanding masters in the world have the opportunity to do it.

But fortunately, Li Chengyu, who has mastered the formula of longevity, is already among the top few in this rank, what he lacks is the experience of fighting against the enemy, so there is a lot to do in this trip.

After apologizing to the monk who blocked the road, he browsed a few other places before returning to the city to rest with his two little ones.

In the next few days and nights, he would observe silently on the mound near the Buddhist monastery, relying on the enhancement of the five senses brought by the great success of the formula of longevity, even if the night was dark, he could still use the subtle brilliance of the stars and the moon to surround the monastery. He could see the changes clearly, so he quickly figured out some rules of the monks in the temple, and confirmed them one by one with the vague memories that were gradually found out, so he found an opportunity.

It turns out that it is difficult for monk Liao Kong, who is the master of Zen, to withstand the influence of He's Bi's supernatural power for a long time. There must be a chance to come out to rest every night, and the monks in the temple can't even stay within a hundred feet of the Bronze Hall for a long time. Chanting sutras in several halls gave Li Chengyu the opportunity to take the opportunity to do something.

Therefore, the plan was born in response to the situation.

That night, with the moon and stars sparse, Li Chengyu, dressed in the night sky and leaving no trace in the snow, crossed the dangerous cliffs from behind the monastery and sneaked into the temple. He quickly passed by the monastery rooms and halls, and arrived at the white stone square of the central copper hall, where he chanted sutras to the monks. Amid the sound, he hid under the eaves of the main hall, gathering his breath and waiting quietly.

After an hour and three, the monks finished chanting sutras. Under the leadership of four burly and majestic monks who looked like Dharma Protectors, they gathered in front of the copper hall in the square according to their directions. There were about two hundred bald men, old and young, all wearing gray monk robes. , all of them held their breath and stared with burning eyes.

(End of this chapter)