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Chapter 164 Set off a historical craze (45)

As Lin Xiao's live broadcast of "Those Things in the Ming Dynasty" became more and more popular, in fact, why do so many people buy clicks, buy box office, etc., in order to create a, this work is very popular, very popular. Hot, very popular illusion.

Because people have a herd mentality, fortunately, "Those Things in the Ming Dynasty" is a book for the public, and it can even be said that the vernacular writing method like "Those Things in the Ming Dynasty", which talks about history, was originally intended to let people Basically anyone who can understand Mandarin can understand it.

And as the popularity of "Those Things in the Ming Dynasty" rose, a wave of Ming history fever gradually began to set off.

Many people even claimed to go back and check the history books, and found that there were almost no loopholes, and it could be regarded as a history book.

On the Humao live broadcast platform, the advertising banner of Lin Xiao's live broadcast room naturally hung on the homepage.

The name of Lin Xiao and the name of "Those Things in the Ming Dynasty" can be said to be in the limelight for a while.

Of course, when people are popular, there will be more right and wrong. Although it is written in some novels that they are hated as soon as a work is published, it seems that they are born to attract hatred, but in reality?
In reality, which successful work is not accompanied by countless controversies?

There are many people who are popular, if you are unknown, no one will be jealous, but once you succeed with something, then naturally some people will like it, and some people will not like it.

What's more, "Those Things in the Ming Dynasty" is not really flawless.

Lin Xiao's "Those Things in the Ming Dynasty" set off a wave of enthusiasm for Ming history. Weibo topics, search indexes, and things about Ming history all doubled many times.

People who like him almost praise Lin Xiao to the sky, which will naturally arouse some people's jealousy or displeasure.

Especially as "Those Things in the Ming Dynasty" spread word of mouth, the topic became hot.

The topic of people's discussion is no longer limited to whether "Those Things in the Ming Dynasty" is interesting and whether the story is vivid, but has begun to shift to a larger direction.

For example, historiography!
Some younger historians found "Those Things in the Ming Dynasty" refreshing, and suddenly realized that history can still be written in this way.

They believe that "Those Things in the Ming Dynasty" has opened up a new way of thinking for the contemporary historians, and it is a very representative innovation.

However, more veteran scholars in the field of history are very dissatisfied with "Those Things in the Ming Dynasty".

What is history to them?History is very serious, serious, and rigorous, how can one act recklessly like Lin Xiao.

As a result, the two sides were divided into two factions, who said that the historians should also keep pace with the times. They believed that "Those Things in the Ming Dynasty" just showed that history can be written vividly, and even professional research does not need to be boring.

This kind of translation and interpretation of history in a more humorous language, so that the public can understand and listen to it, is something that rigorous, traditional, and serious history books cannot do.

The other school believes that history is history, and it should be rigorous and serious.

They believe that things like "Those Things in the Ming Dynasty" are just a small amount of material drawn from historical books to make subjective assumptions, and even directly translate the content of the original historical books, and then carry private goods. This is not historical at all. Attitude, if so, everyone can be called a historian.

Immediately, gods from all walks of life, either purely with a corrective academic atmosphere, or those with ulterior motives, all appeared on the stage one after another.

Newspapers, online media, and even television stations have begun to report the views of both sides, and I will appear on stage after you sing.

Starting from "Those Things in the Ming Dynasty", when it comes to "speaking history" or "speaking history honestly", which one is better and which is correct.

On the contrary, Lin Xiao, the instigator, became a little transparent.

As the controversy became more and more heated, various academics, critics, celebrities, etc. who participated in it, for a while, unexpectedly once again promoted the historical heat.

Originally, people from all sides came and went, and everyone debated with each other, but Lin Xiao himself was not involved, and Lin Xiao was also happy.

However, he wants to be clean and let others comment, but others don't think so. As the instigator, can you escape?

Feng Zhiyuan, a professor of history at Western Zhou University, wrote a commentary on "Those Things in the Ming Dynasty" and the current "ruffian talk about history".

Recently, because of a singer and a non-historical academic scholar, he talked about the history of the Ming Dynasty on the Internet.

In ancient times, historians were official historians, and history could not be edited by just anyone. As a singer, just sing your songs well. When you come to talk about history, there are still so many people who follow him. They think that he is a scholar of history. The world took a new direction.

In my opinion, the reason why such absurd things happen is a reflection of the decline of the world.

In today's era, everyone is impetuous, and fast food is everywhere. Lin Xiao is not the No. 1, nor will he be the last one to serve fast food in history.

It's just that I didn't expect that even many young people in today's academic circles have become impetuous, speeding up everywhere and driving the express train of history. This is problematic for the study of history and needs to be resolutely resisted!

How did the hot discussion about the history of the Ming Dynasty come about?
Why did "Those Things in the Ming Dynasty" cause such a big social upsurge, and what is its essence?
I think there are only four words: "The ruffians talk about history".

The original serious and boring history is described in the language of ruffians, and then strong personal feelings are added to cater to the most popular mentality. This is the reason why "Those Things in the Ming Dynasty" became popular.

However, academic works themselves must be rigorous, objective, and tenable. This is the attitude of academic research!

Yes, many people say that "Those Things in the Ming Dynasty" still respects the basic historical facts, but in reality?
He just spread out a few Ming history books and other various historical materials, read a passage, and then translated it into the style of "ruffian talk about history", shaken up a few burdens, added a little personal subjective assumptions, and included a little private stuff to entice everyone to read Guan Yile, at best, he (Lin Xiao) is no more than a translator of history.

But why do you have to talk about a good history?
Who is a real historian who is not serious, objective, and cautious about the words in each history book, and then look at "Those Things in the Ming Dynasty", first of all, the language is very unreliable, very unserious, and very subjective. Xiao made a very bad start, but "Those Things in the Ming Dynasty" became popular because of this.

"Those Things in the Ming Dynasty" will become popular, and the ruffian said that history will be evaluated by some people as a new direction in the history and academic circles. Behind this phenomenon is the impetuousness of the entire era.

It's a pity that people's hearts are impetuous, and the world is getting worse, and fewer and fewer people sit down to do something real. Although there are objective reasons for this, he (Lin Xiao) can hardly escape the blame.

Lin Xiao didn't expect that because of "Those Things in the Ming Dynasty", someone would go online in such a way, saying that he had made a very bad start, and even raised it to the point where he could hardly absolve himself of the blame.

When Lin Xiao saw this article, he had only one thought, and that was MMP's. I don't know if I should say something or not.

(End of this chapter)