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Chapter 77 The "Demon" of the Demon Sword

The winter solstice of the 16th year of Shenghua has finally come to the day agreed with the rebooting monk.Bao'er packed lightly, didn't take anyone with her, and went to Dade Temple alone early in the morning.

But before Bao'er reached Dade Temple, he met the little monk who didn't know how to give him the knife, but now the little novice has gradually grown up and turned into a little adult.At this time, I happened to see Bao'er without knowing it, and waved happily at Bao'er, and then ran to Bao'er in three steps at a time.

"The abbot thought that you, the benefactor, forgot the appointed date, and specially asked the little monk to invite the benefactor's mansion to invite you back!"

Bao'er spread her hands and said, "Please, how could such a thing be forgotten!"

"Then let's go!" After finishing speaking, the little monk who didn't understand pulled up Bao'er's sleeve and hurried back to Dade Temple.

"Are you in such a hurry?"

"I don't know why, but the abbot is really in a hurry."

After Bao'er arrived at Dade Temple, he found that the gate here was still closed.Bao'er didn't care, because in the past few years, the Dade Temple was closed on the day of the winter solstice and did not welcome pilgrims.At first, Bao'er thought that Dade Temple had some special ceremony on the winter solstice, but in the end, Bao'er only found a group of monks who closed the gate and secretly ate roasted rice cakes in the temple.

Bao'er was still wondering at the time, it was just a baked rice cake, would it be worthwhile to hide and eat it secretly?And in Dongying Dongying's customs, the winter solstice is not the time to eat rice cakes, because the first month is!And Dade Temple has a tradition of distributing rice cakes to pilgrims on the fifteenth day of the first lunar month.

"It's because there are too many hairs in the first month, and we can't eat it ourselves, so we close the door and eat secretly on the winter solstice!" said the great monk of rebooting.

So in recent years, on the day of the winter solstice, the monks of Dade Temple will gather around the small stove in the courtyard in groups of three and four, and then bake and eat rice cakes while shouting that the rice cakes are hot!After all, don't these monks want more than 100 people to be poisoned by carbon monoxide collectively? Of course, they can't all gather in the room and bake rice cakes while simmering.

But today, Bao'er didn't see even a single monk baking rice cakes in the courtyard of Dade Temple.Puzzled, Bao'er still asked, "Why, the incense in the temple is not good this year, and the economy is in decline?"

If you don't understand, you don't know that Bao'er will often say some inexplicable words, thinking that this is some kind of gatha or cleverness, and you don't know how to answer it for a while.

Bao'er couldn't understand the confused little look, and explained: "I'm asking you that the money in your temple is too little this year, so you don't have money to eat baked rice cakes?"

This time the little monk understood, but he shook his head, saying that the monastery has a lot of money this year, as for why they didn’t bake rice cakes today, it’s because...

I don't know how to bring Bao'er to the carpentry room of Dade Temple. It is said that the carpentry room is usually specially prepared for the craftsmen among the monks. Usually, these skilled monks will make a bed, repair a door, and Or carve some Buddha statues to "send" to the pilgrims who have "fate".But Bao'er stretched out his head to take a look, good guy!The carpentry workshop, which is usually empty, is already crowded with a bunch of bald heads.

"Are you planning to make a fortune and become well-off? Have you switched to selling Buddha statues?"

Not understanding the little monk, he shook his head again and again, and told Bao'er that he would know when he went in.

As a result, as soon as Bao'er entered, he saw the great monk of rebooting color sitting in front of a woodworking desk, and on the desk was a strange brown-red samurai sword with original wood grain.But the strangest thing is that there are monks who come to the opposite side of the rebooting woodworking table, and then put their left hand on the samurai sword.After a while, the monk was either happy, depressed, or thoughtful.And the other monks next to him would ask the monk who just touched the samurai sword what he visualized, whether it was color or emptiness.

But Bao'er, who saw this strange scene in his eyes, instantly understood that the extremely simple samurai sword on the woodworking table was the purpose of his trip this time.But looking at the posture of the monks in the room, Bao'er also realized that there might be some small problem with his demon sword, or it might be a big problem.

"What's the situation?" Bao'er, who was poking his head out, asked the great monk, "You are such a large group of people, are you helping me to wrap the pan?"

The great monk saw the owner of the demon sword coming, and hurriedly greeted him into the small workshop.However, the great monk showed a tangled look, and for a moment he didn't know how to explain the problem with the demon sword to Bao'er.

"What's wrong with this knife again, great monk, you just say it's okay."

"It's not a matter of saying or not, but that the poor monk doesn't know where to start!"

Bao'er spread her hands and said with a smile: "I have enough time, so let's start from the beginning!"

"Okay! That poor monk will start from the beginning!"

The story of the Demon Sword started three years ago. When Baoer left the knife in Dade Temple, it seemed to suddenly become a runaway husky, and never stayed on the knife holder where it was enshrined. with.Often after one night, the demon knife without the sword coat will appear in another place, either falling from the knife holder, or disappearing from the Buddha statue together with the knife holder, and then appearing in a corner of the hall.Sometimes even inexplicably ran to the palm of the Buddha statue.

And you can't see the demon knife, even if there are night watch monks who are responsible for watching the demon knife, as long as the monk dares to blink, the demon knife can immediately change the place for you.The monks once believed that the "demon" of this demon knife should be the "demon" who is a demon.However, the killing aura on this knife did gradually weaken during the enshrining process, and although the knife was a monster, it did not hurt any monks in the temple.

Over time, the monastery no longer sent monks to look after the demon sword.But because of this, a new habit was born in the temple, that is, in the process of cleaning the temple every morning, they also looked for the demon sword by the way.And as time passed slowly, Yaodao seemed to have figured out all the corners and corners of Dade Temple, and it was so tricky to hide.The last time the demon knife disappeared was before the Jie Lue monk was about to make a device for it, all the monks in the temple searched for it for two days, and finally a monk found it from behind the plaque in the main hall of Dade Temple.

In the past three years, this knife has indeed brought a lot of trouble to Dade Temple, but because of the existence of this knife, it has also added a little bit of unpredictability to the boring life of the monastery. The first thing the monk does when he wakes up every morning is to think, "Where will the demon knife be hidden in an unexpected place today?"

The monks in the temple no longer regarded it as an ominous demon sword, but regarded it as a naughty companion who practiced in the temple together.One time a temple was infiltrated by thieves, but before the thieves took away the money in the merit box, the demon knife had already slid open the trousers under the thieves and inserted them between the thieves' legs. The thief's small hook is only 0.01 mm, which almost scares the thief so that he will never lift it again!

The monks also have feelings for the demon knife, so they also work together when making the equipment of the demon knife. As the saying goes, "Everyone gathers firewood and the flame is high", but what is the difference between the demon knife equipment made by the joint efforts of the monks in the temple? What is the reason for the monks to surround the woodworking workshop and wrap the pulp around the demon knife?
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(End of this chapter)