I draw red envelopes in Wanjie
Chapter 1071
Chapter 1071
"That's what happened last time."
Emperor Fengdu sighed: "Do you think he was the enemy of the last catastrophe, got the relics of Taoist Sanshou who died in battle, and obtained supernatural powers?"
"With the ability of Taoist Sanshou, he will not pass on his expertise to the enemy."
Dizang does not quite agree with this point of view.
"That may be because we are too sensitive, but he is still an outsider after all."
Emperor Fengdu remained silent and did not speak anymore.
In the Great Xia World, realizing that the void had calmed down, Emperor Xia wiped off the cold sweat on his forehead, and let out a sigh of relief: "Fortunately, we left. I wonder if the big figures on both sides tested each other when they met outside the Great Xia World?"
His face changed for an instant, but he still didn't investigate in the end.
It is safe to stay on your own ground.
The storm of Chen Feng and Emperor Fengdu's confrontation quickly calmed down, but among the high-level people in the Three Realms, there was no way to calm down.
The continuous disappearance of so many true gods and ordinary Taoist ancestors made many of the same level and stronger ones uneasy.
Since they didn't know the enemy's situation, no one dared to act rashly this time.
They are not sure whether they will fail like the last two times if they act rashly this time.
We must first find out the details.
Wujianmen is the enemy of the Three Realms. They first suspected that Wujianmen was made, and began to investigate secretly.
And Wujianmen was not sure who did it, worried that people from the Three Realms were acting, so they also sent people to investigate.
Instead, the real perpetrator was able to settle down.
He started to draw the red envelopes from the new fat sheep. Because of his stronger strength, the quality of the red envelopes has increased to a higher level.
All kinds of kung fu techniques capable of cultivating to the true god of Taoist ancestors were extracted, and these kung fu techniques deepened Chen Feng's understanding of the rules of the three worlds.
There are not only the magical powers of the Taoist school, but also the magical powers of the Buddhist school. Most of these people practice the way of Taiyin, which focuses on the soul, which is exactly what Chen Feng lacks.
He frantically absorbed the essence of these people's exercises and magical powers, perfected his own way, and further controlled the way of this world.
After the vitality in the quasi-world was exhausted, Chen Feng took out all the essence liquid they pumped, and continued to activate the space-time formation.
To speed up time, the formation must consume a lot of energy, and he still has tens of billions of catties of primordial liquid, which is enough for a period of time.
In the following time, Youyuanye maintained the space-time formation, and he continued to use the resources obtained from the wool to cultivate and improve crazily, and to understand the way of this world.
"I have mastered too many avenues, and I still have to integrate them into one and have one leader."
Chen Feng practiced for a period of time, and found that he controlled a lot of Dao, although Taiji and Wuji Chaos Dao can be used as leaders.
However, Tai Chi and the Way of Infinite Chaos are not fused, but transformed into each other.
Wuji transforms Taiji, Taiji produces Liangyi, Liangyi gives birth to four images, and four images give birth to eight trigrams, regenerating the world and all things, and everything in the world can also return to the infinite chaos.
This is a cycle, and it is also the process from birth to death of the chaotic universe.
"Let's use one sword to pierce Wuji and Taiji. The way of swordsmanship is not a Tao with a certain attribute. Whether it is Chaos Wuji or Taiji Wandao, it can lead!"
Chen Feng studied and enlightened for a period of time, and made the way of swordsmanship the core of all ways.
Whether it is the power of Chaos Wuju or the power of Taiji Myriad Dao, they can be gathered in the way of the sword, and the way of the sword is controlled by him.
In this way, he controlled all Tao.
He started experimenting and soon discovered a problem.
There are too many ways.
In the future, it will evolve into the Dao of Heaven.
He couldn't quite come together.
It is no problem to let Wan Dao merge with the principle of mutual generation and mutual restraint first, and then combine with Chaos Wuji.
But it can only be done in formation or supernatural powers. This is nothing but a complex composed of multiple ways.
There is still a qualitative gap between condensing the chaos in the body and condensing it on a sword when it is released.
Even if you want to use the power of chaos and myriad ways, you can only achieve it through the sword array or the supernatural power of the star picking hand.
He still can't exert this kind of power with just a single sword strike.
If they are all condensed into one, the power will definitely be even stronger.
But after hundreds of years of trying, he found that he still couldn't figure out the trick. It's okay to integrate Yin-Yang and Five Elements, but it's difficult to have one more, especially the fusion of the power of chaos and infinity.
This shows that his strength and realm are not enough.
Chen Feng stopped, no longer pressing.
"This concept seems to be the principle of the Dao Realm. I haven't stepped into the World Realm yet, so it's really early to think about it."
Chen Feng comforted himself.
It is not something he can do at this moment to integrate all Taos into one to create a new Tao.
Let's control the way of heaven first, then create the world, and then talk about harmony.
Knowing that there was no need to rush, Chen Feng let go of the idea of being in harmony with the Dao, and turned to improving his cultivation and comprehending the Dao of Heaven.
He is not an existence in this world, and the laws of previous comprehension cannot be directly transformed into the way of heaven in this world, and his realm is not enough.
So at this moment, he is only in control of the power of the Dao, and he is still one step away from the Dao of Heaven.
However, he has already comprehended the same law, which is the way of this world, and it is not difficult for him to further control the way of heaven.
Through his comprehension, he discovered that in order to control the way of heaven, one must first possess a powerful force before he can mobilize the power of the way of heaven.
For example, if he reaches the Consummation of True God, it is very easy to control.
The ten ways of heaven in this world are Chaos, Life, Destruction, Taiyin, Sun and Five Elements of Heaven. Among them, the way of Chaos is the most powerful. Once controlled, it can have the strength of ancestor gods and even world realms.
In addition, there are 81 avenues and one hundred and eight thousand trails, corresponding to the levels of true gods and gods.
The law of time, the top law he controlled in the last world, is not a heavenly law in this world, any angel can reverse time.
It is equivalent to the time law that he has worked so hard to practice, but the two laws of the sun, yin and sun that he has been practicing all the time, and the five elements that were only fully cultivated in the last world can be promoted to the power of heaven here.
If he can control all the seven heavenly ways, he can abuse other ancestor gods and first-class Taoist ancestors who only control one heavenly way.
The degree of control of the Tao of Chaos is relatively low, and the Tao of Life and Death is even lower, which is similar to the Tao of Wind he just comprehended.
After studying for thousands of years, he opened his eyes, frowned and said: "If you don't open the quasi-world and connect with the outside world, you can't continue to study the way of heaven."
The quasi-world isolated other people from exploring, and it also affected his comprehension of the way of heaven.
His eyes fell on the big hands and formations that suppressed the gods, he thought for a while, and drew a talisman in the air.
Now that the catastrophe of the Three Realms is approaching, the secrets of the heavens are already chaotic, and based on his understanding of the Dao of Heaven and Earth in this realm during this period, he can use some means to isolate these people, so as to ensure safety.
After doing all this, he had a thought, and the quasi-world opened.
The quasi-world is a part of his power, but it is independent of him. It is equivalent to a unique life. Its breath absorbs the vitality of the three realms, the power of stars and other powers.
Chen Feng immediately sensed a clearer way of heaven, and immediately began to further comprehend.
Since there will be no problem in this world that one person can only control one way of heaven, he can also go to understand the way of heaven.
With this comprehension, time passed inadvertently like running water.
(End of this chapter)
"That's what happened last time."
Emperor Fengdu sighed: "Do you think he was the enemy of the last catastrophe, got the relics of Taoist Sanshou who died in battle, and obtained supernatural powers?"
"With the ability of Taoist Sanshou, he will not pass on his expertise to the enemy."
Dizang does not quite agree with this point of view.
"That may be because we are too sensitive, but he is still an outsider after all."
Emperor Fengdu remained silent and did not speak anymore.
In the Great Xia World, realizing that the void had calmed down, Emperor Xia wiped off the cold sweat on his forehead, and let out a sigh of relief: "Fortunately, we left. I wonder if the big figures on both sides tested each other when they met outside the Great Xia World?"
His face changed for an instant, but he still didn't investigate in the end.
It is safe to stay on your own ground.
The storm of Chen Feng and Emperor Fengdu's confrontation quickly calmed down, but among the high-level people in the Three Realms, there was no way to calm down.
The continuous disappearance of so many true gods and ordinary Taoist ancestors made many of the same level and stronger ones uneasy.
Since they didn't know the enemy's situation, no one dared to act rashly this time.
They are not sure whether they will fail like the last two times if they act rashly this time.
We must first find out the details.
Wujianmen is the enemy of the Three Realms. They first suspected that Wujianmen was made, and began to investigate secretly.
And Wujianmen was not sure who did it, worried that people from the Three Realms were acting, so they also sent people to investigate.
Instead, the real perpetrator was able to settle down.
He started to draw the red envelopes from the new fat sheep. Because of his stronger strength, the quality of the red envelopes has increased to a higher level.
All kinds of kung fu techniques capable of cultivating to the true god of Taoist ancestors were extracted, and these kung fu techniques deepened Chen Feng's understanding of the rules of the three worlds.
There are not only the magical powers of the Taoist school, but also the magical powers of the Buddhist school. Most of these people practice the way of Taiyin, which focuses on the soul, which is exactly what Chen Feng lacks.
He frantically absorbed the essence of these people's exercises and magical powers, perfected his own way, and further controlled the way of this world.
After the vitality in the quasi-world was exhausted, Chen Feng took out all the essence liquid they pumped, and continued to activate the space-time formation.
To speed up time, the formation must consume a lot of energy, and he still has tens of billions of catties of primordial liquid, which is enough for a period of time.
In the following time, Youyuanye maintained the space-time formation, and he continued to use the resources obtained from the wool to cultivate and improve crazily, and to understand the way of this world.
"I have mastered too many avenues, and I still have to integrate them into one and have one leader."
Chen Feng practiced for a period of time, and found that he controlled a lot of Dao, although Taiji and Wuji Chaos Dao can be used as leaders.
However, Tai Chi and the Way of Infinite Chaos are not fused, but transformed into each other.
Wuji transforms Taiji, Taiji produces Liangyi, Liangyi gives birth to four images, and four images give birth to eight trigrams, regenerating the world and all things, and everything in the world can also return to the infinite chaos.
This is a cycle, and it is also the process from birth to death of the chaotic universe.
"Let's use one sword to pierce Wuji and Taiji. The way of swordsmanship is not a Tao with a certain attribute. Whether it is Chaos Wuji or Taiji Wandao, it can lead!"
Chen Feng studied and enlightened for a period of time, and made the way of swordsmanship the core of all ways.
Whether it is the power of Chaos Wuju or the power of Taiji Myriad Dao, they can be gathered in the way of the sword, and the way of the sword is controlled by him.
In this way, he controlled all Tao.
He started experimenting and soon discovered a problem.
There are too many ways.
In the future, it will evolve into the Dao of Heaven.
He couldn't quite come together.
It is no problem to let Wan Dao merge with the principle of mutual generation and mutual restraint first, and then combine with Chaos Wuji.
But it can only be done in formation or supernatural powers. This is nothing but a complex composed of multiple ways.
There is still a qualitative gap between condensing the chaos in the body and condensing it on a sword when it is released.
Even if you want to use the power of chaos and myriad ways, you can only achieve it through the sword array or the supernatural power of the star picking hand.
He still can't exert this kind of power with just a single sword strike.
If they are all condensed into one, the power will definitely be even stronger.
But after hundreds of years of trying, he found that he still couldn't figure out the trick. It's okay to integrate Yin-Yang and Five Elements, but it's difficult to have one more, especially the fusion of the power of chaos and infinity.
This shows that his strength and realm are not enough.
Chen Feng stopped, no longer pressing.
"This concept seems to be the principle of the Dao Realm. I haven't stepped into the World Realm yet, so it's really early to think about it."
Chen Feng comforted himself.
It is not something he can do at this moment to integrate all Taos into one to create a new Tao.
Let's control the way of heaven first, then create the world, and then talk about harmony.
Knowing that there was no need to rush, Chen Feng let go of the idea of being in harmony with the Dao, and turned to improving his cultivation and comprehending the Dao of Heaven.
He is not an existence in this world, and the laws of previous comprehension cannot be directly transformed into the way of heaven in this world, and his realm is not enough.
So at this moment, he is only in control of the power of the Dao, and he is still one step away from the Dao of Heaven.
However, he has already comprehended the same law, which is the way of this world, and it is not difficult for him to further control the way of heaven.
Through his comprehension, he discovered that in order to control the way of heaven, one must first possess a powerful force before he can mobilize the power of the way of heaven.
For example, if he reaches the Consummation of True God, it is very easy to control.
The ten ways of heaven in this world are Chaos, Life, Destruction, Taiyin, Sun and Five Elements of Heaven. Among them, the way of Chaos is the most powerful. Once controlled, it can have the strength of ancestor gods and even world realms.
In addition, there are 81 avenues and one hundred and eight thousand trails, corresponding to the levels of true gods and gods.
The law of time, the top law he controlled in the last world, is not a heavenly law in this world, any angel can reverse time.
It is equivalent to the time law that he has worked so hard to practice, but the two laws of the sun, yin and sun that he has been practicing all the time, and the five elements that were only fully cultivated in the last world can be promoted to the power of heaven here.
If he can control all the seven heavenly ways, he can abuse other ancestor gods and first-class Taoist ancestors who only control one heavenly way.
The degree of control of the Tao of Chaos is relatively low, and the Tao of Life and Death is even lower, which is similar to the Tao of Wind he just comprehended.
After studying for thousands of years, he opened his eyes, frowned and said: "If you don't open the quasi-world and connect with the outside world, you can't continue to study the way of heaven."
The quasi-world isolated other people from exploring, and it also affected his comprehension of the way of heaven.
His eyes fell on the big hands and formations that suppressed the gods, he thought for a while, and drew a talisman in the air.
Now that the catastrophe of the Three Realms is approaching, the secrets of the heavens are already chaotic, and based on his understanding of the Dao of Heaven and Earth in this realm during this period, he can use some means to isolate these people, so as to ensure safety.
After doing all this, he had a thought, and the quasi-world opened.
The quasi-world is a part of his power, but it is independent of him. It is equivalent to a unique life. Its breath absorbs the vitality of the three realms, the power of stars and other powers.
Chen Feng immediately sensed a clearer way of heaven, and immediately began to further comprehend.
Since there will be no problem in this world that one person can only control one way of heaven, he can also go to understand the way of heaven.
With this comprehension, time passed inadvertently like running water.
(End of this chapter)
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