Journey to the West, there are nine golden crows in me

Chapter 556 Jiang Chen's Buddha Tribulation, the Great Tribulation of Journey to the West
"The shape is ready, but the spirit is not complete."

"The next thing is to create a god. As long as the eight stupas give birth to their own gods, it can be transformed into a top-level artifact."

Looking at the eight stupas that already had a solid body, Jiang Chen showed his magical powers again, drawing the will power of all beings around the Lingshan Mountain, and brushed towards the eight stupas.

This time, Jiang Chen wanted to refine a quasi-sage-level supreme artifact, so it took a long time and could not be refined by conventional means.

He intends to use the boundless power of the wishes of all living beings on the Lingshan Mountain to scour the eight pagodas day and night, so as to force out the origin of the corpses of the Buddhas inside, and integrate them into the eight pagodas little by little, so as to become the holy weapon for his promotion to the quasi-sage level. food.

It can be seen that under the scouring of the vows of all living beings, the corpses of the Buddhas on the Lingshan Mountain began to become dim, and bits of light flew out of their bodies, blending with the eight stupas.

After losing their origin, the corpses of the Buddhas in Lingshan began to petrify. When their origin was completely lost, they would turn into stone statues and lose all their magic.

It is also at this time that the Babu Stupa will complete all the transformations and become a quasi-holy artifact comparable to quasi-holy ones.

"rise!"

Jiang Chen stretched out his index finger and pointed at the Babu Stupa. Immediately, the vows of sentient beings surged in, surged and condensed inside the Babu Stupa, and gradually turned into a huge Buddhist temple.

At the moment when the Buddha Hall was formed, countless Buddha lights surged and turned into inscriptions, which were imprinted inside the Buddha Hall.

This Buddha Hall, the Hall of Ten Thousand Buddhas, is used to commemorate the dead Buddhas of Lingshan.

"You're done!"

After finishing all this, Jiang Chen revealed a look of joy, and the eight pagodas are complete, then everything is on the right track, and the next step is to wait for him to slowly consummate under the scouring of the wishes of all beings, and complete the final Metamorphosis.

Although Lingshan was taken by Jiang Chen, he knew that his position was not stable. If he was not careful, Lingshan might change hands and be taken back by Hinayana and Mahayana demons.

After all, although the Buddhas of Lingshan have fallen, they are not really dead. They will come back sooner or later to have a fight with Jiang Chen.

Be prepared for danger in times of peace, since this situation has been anticipated, Jiang Chen must take precautions early.

The Eight Parts Stupa was Jiang Chen's first-hand preparation.An artifact comparable to that of a quasi-sage master, enough to ward off a lot of trouble for him.

Although there are nine quasi-sages in Buddhism, it is impossible for them to return at the same time. It can even be said that some may never come back.

For example, Kong Xuan was brought back to the Phoenix Clan, and I am afraid that he will never return to Buddhism in the future.And Maitreya Buddha was imprisoned by Taoism, and the chance of escape was slim.

As for the Lantern Ancient Buddha, he was first severely injured by Taoist masters, and then attacked by Doumu Yuanzun. It is estimated that it will be quite difficult for him to return.

There is also the pharmacist Liuliguang Tathagata, how can Yuan Tu's Abi double sword be so easy to bear, and if he is cut by these two congenital swords, unless someone helps him, he will not be able to reappear in the world in a million years.

The nine quasi-sages went directly to the fifth, Jiang Chen's pressure was greatly reduced.

"If my predictions are correct, at least a hundred years, at most 300 years, the first wave of Buddhism's counterattack will come. If I can stop it, then I will be able to secure the position of the Supreme Buddha."

"At this point, I will really replace Tathagata Buddha and become the new Supreme Buddha."

Jiang Chen knew very well in his heart that he, the supreme Buddhist, was only temporary, and when the rightful lord returned to the throne, he would abdicate and make way for the virtuous, just like the Wutian Buddha of later generations.

However, Jiang Chen was still stronger than him.

Wutian Buddha only had 33 years of luck, but Jiang Chen had at least 100 years, and as many as 300 years.

This time is actually easy to calculate, because there are less than 400 years before Journey to the West will begin.

Tathagata Buddha and others planned for so long and paid an unknown price before they selected the candidates for Journey to the West, and they were able to make the Journey to the West plan take shape.

But before the Journey to the West plan was implemented, they were kicked out by Jiang Chen.Didn't all the efforts they made before make a wedding dress for Jiang Chen?

How can this be tolerated?
Seeing that the Journey to the West is about to start, and the great benefits are about to come, but Tathagata Buddha and others can only watch and let Jiang Chen pick the fruits.

They did everything, but Jiang Chen took the benefits. How could this be possible? It is true that Tathagata Buddha and others are doing charity, and all of them are great benevolent people?

Journey to the West is about to start, Tathagata Buddha and others will never sit back and watch Jiang Chen steal the fruits of their labor.

Therefore, before the Journey to the West is about to start, all the Buddhist masters who have previously participated in the Journey to the West plan will try their best to return early, go to Lingshan, drive Jiang Chen from power, and regain control of Lingshan.

Journey to the West was formulated by them, and it must be facilitated by them alone, and the benefits must also belong to them, and outsiders will never be allowed to steal the fruits of their labor.

Therefore, before Journey to the West, there must be a battle between Jiang Chen and Tathagata Buddha and others.

If Jiang Chen wins this battle, then he will preside over the Journey to the West, Buddhism will flourish in his hands, and his position in Buddhism will also be stabilized, becoming the true master of Buddhism, and his position is unshakable.

And the Tathagata Buddha will completely become a thing of the past, gradually fading out of the top ranks of Buddhism.

But if Jiang Chen is defeated, he will step down sadly, and what will happen to Buddhism in the future will become irrelevant to him, and he, the great Buddha who combines the three Buddha fruits, will also disappear in the history of Buddhism.

"A battle of fate!"

Thinking of the battle that was destined to happen hundreds of years later, Jiang Chen seemed very cautious.

The significance of this battle is extremely great, it is related to all the layout of Jiang Chen in Buddhism, if he wins, he will get everything in Buddhism, if he loses, he will lose everything in Buddhism.

Therefore, Jiang Chen couldn't afford to lose this battle.

But in the same way, Tathagata Buddha and others cannot afford to lose this battle.Both sides are bound to go all out and bet everything to win this battle.

"It's a lot of pressure!"

Thinking of the strength of Tathagata Buddha and others, Jiang Chen couldn't help but cast a shadow over his heart.

His current situation is very similar to that of Wutian Buddha in later generations. He has everything when he wins, and loses everything when he loses.

However, the two are still different. Wutian Buddha is a loner, and it can be said that he is the enemy of the whole world, and he can't find an ally in the three realms.

But behind Jiang Chen, there was the entire Taoist sect as the backing. If it was not possible, Jiang Chen would lead the Xuanmen into the arena. Even if the opponent had a hundred Tathagata Buddhas, he would not be his opponent.

Of course, Jiang Chen didn't need to be so pessimistic, he might not lose this battle.Tathagata Buddha is very strong, but he himself is not weak.

As long as the Babu Stupa completes its transformation, it will immediately possess the power comparable to that of a quasi-sage.There is also the Buddha Prison, as long as Venerable Liuli is refined into it, then Jiang Chen can refine the Buddha Prison into a divine weapon of the Daoist level.

In this way, this is another master of Dao Zun level.

Even so, it is of course far from enough to defeat Tathagata Buddha and others.So, at this time, Jiang Chen's second-hand preparations will come in handy.

The gods are bred with the power of all living beings accumulated by Buddhism for many years, and let him replace the original Buddha and become a new Buddha.

As long as this plan is successful, Jiang Chen will immediately have a large number of helpers.And these helpers, like the Tathagata Buddha and others, will be natural enemies, the kind that will never die.

These gods were born with the power of the vows of the Buddhas, and have formed karma with the Buddhas since their birth.If the Buddhas do not die, then the foundation of their existence will be shaken by the Buddhas.

Maybe on that day, they suddenly disappeared and were inspired by the Buddhas to become their incarnations.

Therefore, if the gods do not want to disappear inexplicably, they must find a way to get rid of the Buddhas first.

Only when the Buddhas are gone, will they truly have the meaning of existence, rather than some people's substitutes.

"The Tathagata Buddha has ruled Buddhism for many years. Under his name, there are countless vows. If I use the method of Li Daitao's rigidity, I will turn these vows into gods and turn them into Tathagata Buddhas."

"Then his strength, even if it is not as good as the real Tathagata Buddha, it will not be weaker than the ordinary Daoist."

Perceiving the power of all sentient beings possessed by the Tathagata Buddha, Jiang Chen was moved.

The god of Cangshan is strong enough, he is born as a congenital Daoist.But if the wish power of all living beings possessed by the Tathagata Buddha is transformed into form, the strength is definitely stronger than the god of Cangshan Mountain, and it is comparable to the consummated strong man of Dao Zun.

If you give him a period of time to grow, it is not a problem to be comparable to the real quasi-sage.

Therefore, if the Tathagata Buddha God is born, it will definitely be a great help to Jiang Chen, second only to the Eight Buddhas.

In fact, Jiang Chen had a bolder idea in his heart, but he didn't dare to put it into action.

He fears!
(End of this chapter)