Journey to the West, there are nine golden crows in me
Chapter 547 6 Saints Reach a Consensus
Chapter 547 The Six Saints Reach a Consensus
Just as the great supernatural power of Xuanmen was preparing for the Western Expedition, in the chaos outside the sky, the Second Sacred Heart of the West had a feeling, and hurried out of the Buddhist realm, and was about to rush back to the Three Realms to rescue the Buddhist sect.
However, before the two of them left, there were four transcendent figures who had escaped from the distance.Those who come are the Four Sages of Taoism, Sanqing and Empress Nuwa.
The Four Saints, led by Saint Taiqing, suddenly appeared in front of the Second Saints of the West, blocking their way.
The Taiqing sage swept his whisk away, slapped his head, and said to the two sages in the west with a smile: "Two fellow Taoists, where are you going?"
where to goWhere are we going, can you not know in your heart?Let's ask this knowingly, are you sure you're not intentionally disgusting people?
Although he really wanted to punch that old face of the Taiqing sage very hard, but the sage Zhunti also knew that he was far from his opponent, and if he did it rashly, he would only be humiliating himself.
Forcibly suppressing the anger in his heart, Saint Zhunti forced a smile and said:
"It's not a big deal. There was some trouble in my Buddhist school. The disciples had different ideas. The poor monk and the senior brother planned to go down and watch it, so as not to cause conflicts between them and damage the friendship between the same school."
Zhunti Saint's words are intended to characterize the change in Buddhism as a civil strife in Buddhism.In this way, no matter how noisy the following is, it is the business of Buddhism itself and has nothing to do with outsiders.
At the same time, Xuanmen also lost the reason to intervene in the affairs of Buddhism.
It's just that Zhunti Saint's calculation is good, but how can the Four Sages of Xuanmen make him happy?
Then I heard the Taiqing sage say with a smile: "Two fellow Taoists, don't hold on. Such a big change in the Buddhist sect is unexpected, but the two fellow Taoists should learn to accept the reality and don't act emotionally."
misfortune?What happened to Fomen?I do not know how?
After hearing the words of the sage Taiqing, a bad premonition arose in the heart of the sage Zhunti.
Then, before he could speak, the Taiqing sage continued: "Mount Sumeru is originally the ancestral home of the Demon Sect. It is an extremely risky thing for the two fellow Taoists to leave the Taoist system there."
"It seems unbelievable that Lingshan is captured by monsters now, but when you think about it carefully, it's not completely unreasonable."
"The Demon Sect has occupied Mount Sumeru for countless years. Who knows how many tricks they have left on the mountain? When the two fellow Taoists are here, with your suppression, Lingshan will be safe."
"But after the two fellow Taoists left, Lingshan lost your suppression. How could the group of young people in Duobao be the opponents of the higher-ups of the Demon Sect? It is normal for them to fall into reincarnation after being tricked by them."
As soon as the Taiqing sage said this, even in the city of the second sage of the West, he couldn't help but widen his eyes and look at him with a look of horror on his face.
It seemed that he couldn't believe that these words came from the mouth of the Taiqing sage.Listen, are these words human?
This is patching Jiang Chen's words.
Jiang Chen only said that Lingshan was breached by monsters, and all the Buddhas fell one after another.But he didn't say where the monster came from, and how it broke through Lingshan.
But the sage Taiqing was lucky, and after he said a few words, he immediately covered this lie.The one who broke through Lingshan was none other than the deadly enemy of the Buddhist sect, the remnants of the demon sect.
Lingshan is very strong, but Momen is not weak, not to mention that Lingshan is the ancestral court of Momen. It sounds so reasonable that Momen took advantage of Buddha and others' unpreparedness to take down Lingshan and take back the ancestral court!
If he didn't know the truth, the Second Saint of the West would really believe it.However, it doesn't matter if they don't believe it, anyway, the four sages of Taoism on the opposite side believe it.
hiss……
Taking a breath, the Second Western Saint still looked at the Taiqing Saint in disbelief.
Tathagata and others just died like this?How do we not know?
"Brother Dao, there may be some misunderstanding here." He opened his mouth, and asked what the saint wanted to explain.But before he finished his sentence, he was interrupted by the Taiqing sage:
"Sigh, it's understandable that fellow Taoists find it difficult to accept the fall of Duobao. When I first heard the news, Daoist Poverty was also very heartbroken."
"Back then, it was Pindao who brought Duobao to the west, with the intention of finding a big opportunity for him. But I never thought that it would cause him to lose his life."
"Oh, if I knew this earlier, Pindao left him in Xuanmen. It's Pindao who is sorry for Duobao!"
When he said these words, the sadness on the face of the Taiqing sage seemed to be real, and there was no sign of camouflage at all.
Different from the sadness of the Taiqing sage, opposite him, the Zhunti sage was already blushing from his shamelessness.
Are the words of the Taiqing sage cursing Duobao to die?Of course not, he deliberately said that Duobao had fallen, and he planned to take advantage of this opportunity to let Duobao escape by feigning death and return to the Taoist sect.
The problem can be seen from his address, calling Tathagata Duobao instead of Tathagata, isn't it clear that Duobao is still regarded as a Taoist?
Saint Taiqing thought very well, but Saint Zhunti would never let him do what he wanted.
Duobao is not only the leader of Buddhism and the Supreme Ten Thousand Buddhas, but also the strongest under the Buddhist saints, a rare quasi-sage and Dzogchen-level powerhouse in the world.
The Second Saint of the West gave up the position of leader and handed over all the honors and powers of Buddhism to the Tathagata Buddha, which made him the most powerful realm today.
After paying such a high price, the peerless master who was cultivated, the Taiqing sage wanted to pull people back to the Taoist sect with a single word, how could this be possible.
I want Buddhism to make a wedding dress for Taoism, dreaming!
Taking a deep breath, the Zhunti sage forced himself to calm down, and said coldly to the Taiqing sage:
"Brother Taiqing, don't say any more. No matter what the Lingshan is, it is my west's business and has nothing to do with the East. Whether it is a monster or a demon, please let the four brothers get out of the way, and my brothers will solve it."
Regardless of what the Taiqing sage said, this time the quasi-sage is determined to define this matter as the West's own business, leaving no room for the East to intervene.
The division between East and West is not divided by the West, but by the East.Taoism has always maintained that the affairs of the East have nothing to do with the West.In the same way, the East has no right to intervene in the affairs of the West.
Zhunti sage used what Sanqing once said to block Sanqing's mouth, in order to force them to stop interfering in the matter of Lingshan.
But how could the sage Taiqing let him stop talking? He shook his head and said with a serious expression on his face: "Zhunti Daoist is surprised by this statement. The appearance of the demon gate is related to the safety of the entire prehistoric world. How can it be said that it is a matter of the Western family?"
The holy man Zhunti still wanted to say something, but the leading holy man beside him had no desire to talk about it.The other party made it clear that they were messing around, and it was just a waste of time to talk about it.
He stopped the Zhunti sage who wanted to speak, led the sage to take a step forward, came to the Taiqing sage, slapped him, and said:
"Four Taoist brothers, why do you pretend to be ignorant? The poor monk doesn't know what your purpose is, and you don't want to know. The poor monk only knows that Buddhism can't be messed up, and it can't be destroyed."
"Whoever touches the Buddhist gate is breaking the foundation of the poor monk and junior disciples. We will work hard."
Compared with the Zhunti saint, it is much more straightforward to receive the saint. He doesn't care why the four sages of Taoism came, he only knows that Buddhism can't be destroyed, otherwise, he will do his best.
Whoever wants to destroy Buddhism, he will fight with his life.
Sure enough, words are powerless, but attitude is the key. Once the attitude of leading a saint to burn jade and stone is shown, the Taiqing saint immediately stopped talking.
The atmosphere suddenly became tense.
After a long time, the Taiqing sage broke the deadlock: "It is serious to lead fellow Taoists, no one wants to destroy Buddhism, but now Lingshan is invaded by demons, and Xiniu Hezhou has become a demon land."
"My Taoist friends from the Taoist sect can't see the suffering of the common people, so I was invited by Dawei Dade King Buddha to go to Xiniu Hezhou to help him eliminate demons."
Taiqing sages are not afraid of the threat of receiving sages, because Taoist disciples did not go to the west on their own initiative, but were invited by Buddhists.
Under the governance of Buddhism, the people in Xiniu Hezhou lived a miserable life. The life was so miserable that even the Buddhists couldn't stand it, so they decided to risk the evil of the world and invited Taoism to come to save people.
No matter how you look at it, it is the fault of Buddhism itself, no wonder others.
As soon as the Taiqing sage said this, the second sage in the West suddenly became embarrassed and came in.In recent years, Buddhism's actions have indeed been ugly.In order to grow stronger, not to look for good or bad, as long as you are willing to join Buddhism, then all will be accepted.
So much so that in Buddhism, fish and dragons are mixed, and the number of bad people gradually outnumbers good people, which makes Xiniu Hezhou into such a messy appearance.
It should be noted that when the two sages of the West were still there, the West was called the Pure Land of Ultimate Bliss. Although the resources were a little less, everyone's life was pretty good.All ethnic groups live in harmony, and will not worry about being eaten by monsters suddenly.
The two sages in the West follow good practices and know that Buddhism is indeed wrong. This point cannot be justified at all, so they directly admit their mistakes:
"It is true that we have neglected the discipline of Buddhism in recent years, so that many people have forgotten my Buddhist teachings. Fortunately, King Buddha Yamantaka came to the world and rectified the chaos in time to prevent my Buddhism from making big mistakes."
After admitting his mistake, the guiding sage continued to say: "The Buddhas lost their virtues, causing all living beings to suffer, and causing endless injustice. This time, there will be such a calamity. Falling into samsara and suffering is all their retribution. No one else is to blame."
"Of course, all the Buddhas were wrong, so why are the disciples guilty? They were nothing more than deceived by demons."
"Although they are guilty, they are not fatal. It's fine to punish them with minor punishments. Let them stay useful, so that they can atone for the mistakes they have committed."
"There are also Buddhist scriptures. Although Taoist friends from the Taoist sect are profound in Taoism, they may not be proficient in Buddhist principles. This matter of distinguishing the true scriptures from the fake scriptures will not be bothered by them. After spending some time with my junior brother, I can still tell the truth from the fake ones." .”
In the face of the powerful four sages of Taoist sect, the leading sages finally gave in. The Buddhas of Lingshan, Xuanmen can be killed if they want to, and it should be regarded as an apology for the suffering Western creatures.
It's just that the Buddhas in Lingshan can be killed, but Buddhist disciples cannot be moved, and Buddhist scriptures cannot be changed by Xuanmen.
This is the bottom line for leading a sage, if Xuanmen still wants to make progress, then don't blame him for choosing to burn everything.
The four people including the Taiqing sage felt the determination to guide the sage, so they seemed a little hesitant, wondering if they should agree to it.
The death of the Buddhas in Lingshan will indeed have an impact on the Buddhism, and it will temporarily weaken the Buddhism, but it will not shake the foundation of the Buddhism.
All Buddhas are immortals in the realm of Daluo Jinxian. Even if they die, they can come back seven or eighty-eight after several reincarnations.At that time, Buddhism will be able to sweep away its weakness and return to its peak.
Therefore, it is of little significance to just kill the Buddhas in Lingshan. What is important is to obtain the right to interpret Buddhist scriptures.Only in this way can the foundation of Buddhism be shaken.
Seeing that they all backed down, the four of them were still hesitating, and the leading saint couldn't help but feel angry. A terrifying aura rose from his body, causing the chaos around him to collapse layer by layer.
At this time, in the depths of the chaos, several inexplicable auras came from afar, and they would lock the guiding saint.In an instant, the rising breath on his body suddenly stagnated.
How profound is the background of Xuanmen. In the ancient times, two Hunyuan Daluo Jinxians, Taiyi and Dijun, came out one after another.
Now that countless years have passed, it is hard to guarantee that no one will go further and cultivate to the realm of the unity of primordial origin.
The Second Saints of the West thought that it was the Four Saints who threatened them, but in fact, it was not only the Four Saints who threatened them.
In the silence, the atmosphere became more and more oppressive.
In the end, it was the sage of the Shangqing who spoke and broke the deadlock.
"Buddhism is in chaos, and the great majestic King Buddha has brought order out of the chaos. He has contributed to Buddhism and to the living beings in the West. He should be the master of Buddhism and the Supreme Buddha."
Knowing that it is impossible for the two western sages to hand over the right to interpret Buddhist scriptures, Xuanmen also took a step back, not wanting the right to interpret Buddhist scriptures, and chose to push Jiang Chen to the supreme position of Buddhism.
Don't care about other things, let's arrange our own people to be the boss of the Buddhist sect first.In this way, it will be much easier to find opportunities to attack Buddhism in the future.
The Taoist masters only want to destroy Buddhism, but the saints obviously want more. They want to save the Buddha and make Buddhism return to the embrace of Taoism.
There is a lot of luck in Buddhism, so it is a pity that it is extinct like this, it is better to return to Xuanmen.Arranging Jiang Chen to become the head teacher of Buddhism is the first step of the Four Sages' plan.
Next, the Four Sages will use Jiang Chen's hand to modify the Buddhist teachings step by step, making it a vassal of the Taoist sect, and then devouring it in one fell swoop.
Knowing that this is the bottom line of Taoism, the leading saint nodded and agreed: "Shan, Dawei Dade King Buddha came to the world in a catastrophe, punished demons, quelled chaos, and then built Daleiyin Temple, he should be the supreme Buddha. , the Lord of the Pure Land."
So far, the six sages have reached a consensus that Buddhism will not be destroyed, and Journey to the West will continue.But the death of the Buddhas in Lingshan is inevitable, and Jiang Chen should be the new Buddha of Buddhism.
……
…………
During the discussion among the six sages, among the three realms, Taoist masters have already made their moves.
Amidst the loud rumbling sound, a huge void passage appeared in the sky above Xiniu Hezhou, and countless Immortal Dao Da Luo Jinxian came out of it, killing the demons on the ground.
At the same time, the great supernatural beings of the Taoist sect also set off, crossed the boundless void, and came to the top of the Lingshan Mountain, silently watching the five supreme Buddhas of the Buddhist sect.
No, it is a monster pretending to be the Five Buddhas of Buddhism.
(End of this chapter)
Just as the great supernatural power of Xuanmen was preparing for the Western Expedition, in the chaos outside the sky, the Second Sacred Heart of the West had a feeling, and hurried out of the Buddhist realm, and was about to rush back to the Three Realms to rescue the Buddhist sect.
However, before the two of them left, there were four transcendent figures who had escaped from the distance.Those who come are the Four Sages of Taoism, Sanqing and Empress Nuwa.
The Four Saints, led by Saint Taiqing, suddenly appeared in front of the Second Saints of the West, blocking their way.
The Taiqing sage swept his whisk away, slapped his head, and said to the two sages in the west with a smile: "Two fellow Taoists, where are you going?"
where to goWhere are we going, can you not know in your heart?Let's ask this knowingly, are you sure you're not intentionally disgusting people?
Although he really wanted to punch that old face of the Taiqing sage very hard, but the sage Zhunti also knew that he was far from his opponent, and if he did it rashly, he would only be humiliating himself.
Forcibly suppressing the anger in his heart, Saint Zhunti forced a smile and said:
"It's not a big deal. There was some trouble in my Buddhist school. The disciples had different ideas. The poor monk and the senior brother planned to go down and watch it, so as not to cause conflicts between them and damage the friendship between the same school."
Zhunti Saint's words are intended to characterize the change in Buddhism as a civil strife in Buddhism.In this way, no matter how noisy the following is, it is the business of Buddhism itself and has nothing to do with outsiders.
At the same time, Xuanmen also lost the reason to intervene in the affairs of Buddhism.
It's just that Zhunti Saint's calculation is good, but how can the Four Sages of Xuanmen make him happy?
Then I heard the Taiqing sage say with a smile: "Two fellow Taoists, don't hold on. Such a big change in the Buddhist sect is unexpected, but the two fellow Taoists should learn to accept the reality and don't act emotionally."
misfortune?What happened to Fomen?I do not know how?
After hearing the words of the sage Taiqing, a bad premonition arose in the heart of the sage Zhunti.
Then, before he could speak, the Taiqing sage continued: "Mount Sumeru is originally the ancestral home of the Demon Sect. It is an extremely risky thing for the two fellow Taoists to leave the Taoist system there."
"It seems unbelievable that Lingshan is captured by monsters now, but when you think about it carefully, it's not completely unreasonable."
"The Demon Sect has occupied Mount Sumeru for countless years. Who knows how many tricks they have left on the mountain? When the two fellow Taoists are here, with your suppression, Lingshan will be safe."
"But after the two fellow Taoists left, Lingshan lost your suppression. How could the group of young people in Duobao be the opponents of the higher-ups of the Demon Sect? It is normal for them to fall into reincarnation after being tricked by them."
As soon as the Taiqing sage said this, even in the city of the second sage of the West, he couldn't help but widen his eyes and look at him with a look of horror on his face.
It seemed that he couldn't believe that these words came from the mouth of the Taiqing sage.Listen, are these words human?
This is patching Jiang Chen's words.
Jiang Chen only said that Lingshan was breached by monsters, and all the Buddhas fell one after another.But he didn't say where the monster came from, and how it broke through Lingshan.
But the sage Taiqing was lucky, and after he said a few words, he immediately covered this lie.The one who broke through Lingshan was none other than the deadly enemy of the Buddhist sect, the remnants of the demon sect.
Lingshan is very strong, but Momen is not weak, not to mention that Lingshan is the ancestral court of Momen. It sounds so reasonable that Momen took advantage of Buddha and others' unpreparedness to take down Lingshan and take back the ancestral court!
If he didn't know the truth, the Second Saint of the West would really believe it.However, it doesn't matter if they don't believe it, anyway, the four sages of Taoism on the opposite side believe it.
hiss……
Taking a breath, the Second Western Saint still looked at the Taiqing Saint in disbelief.
Tathagata and others just died like this?How do we not know?
"Brother Dao, there may be some misunderstanding here." He opened his mouth, and asked what the saint wanted to explain.But before he finished his sentence, he was interrupted by the Taiqing sage:
"Sigh, it's understandable that fellow Taoists find it difficult to accept the fall of Duobao. When I first heard the news, Daoist Poverty was also very heartbroken."
"Back then, it was Pindao who brought Duobao to the west, with the intention of finding a big opportunity for him. But I never thought that it would cause him to lose his life."
"Oh, if I knew this earlier, Pindao left him in Xuanmen. It's Pindao who is sorry for Duobao!"
When he said these words, the sadness on the face of the Taiqing sage seemed to be real, and there was no sign of camouflage at all.
Different from the sadness of the Taiqing sage, opposite him, the Zhunti sage was already blushing from his shamelessness.
Are the words of the Taiqing sage cursing Duobao to die?Of course not, he deliberately said that Duobao had fallen, and he planned to take advantage of this opportunity to let Duobao escape by feigning death and return to the Taoist sect.
The problem can be seen from his address, calling Tathagata Duobao instead of Tathagata, isn't it clear that Duobao is still regarded as a Taoist?
Saint Taiqing thought very well, but Saint Zhunti would never let him do what he wanted.
Duobao is not only the leader of Buddhism and the Supreme Ten Thousand Buddhas, but also the strongest under the Buddhist saints, a rare quasi-sage and Dzogchen-level powerhouse in the world.
The Second Saint of the West gave up the position of leader and handed over all the honors and powers of Buddhism to the Tathagata Buddha, which made him the most powerful realm today.
After paying such a high price, the peerless master who was cultivated, the Taiqing sage wanted to pull people back to the Taoist sect with a single word, how could this be possible.
I want Buddhism to make a wedding dress for Taoism, dreaming!
Taking a deep breath, the Zhunti sage forced himself to calm down, and said coldly to the Taiqing sage:
"Brother Taiqing, don't say any more. No matter what the Lingshan is, it is my west's business and has nothing to do with the East. Whether it is a monster or a demon, please let the four brothers get out of the way, and my brothers will solve it."
Regardless of what the Taiqing sage said, this time the quasi-sage is determined to define this matter as the West's own business, leaving no room for the East to intervene.
The division between East and West is not divided by the West, but by the East.Taoism has always maintained that the affairs of the East have nothing to do with the West.In the same way, the East has no right to intervene in the affairs of the West.
Zhunti sage used what Sanqing once said to block Sanqing's mouth, in order to force them to stop interfering in the matter of Lingshan.
But how could the sage Taiqing let him stop talking? He shook his head and said with a serious expression on his face: "Zhunti Daoist is surprised by this statement. The appearance of the demon gate is related to the safety of the entire prehistoric world. How can it be said that it is a matter of the Western family?"
The holy man Zhunti still wanted to say something, but the leading holy man beside him had no desire to talk about it.The other party made it clear that they were messing around, and it was just a waste of time to talk about it.
He stopped the Zhunti sage who wanted to speak, led the sage to take a step forward, came to the Taiqing sage, slapped him, and said:
"Four Taoist brothers, why do you pretend to be ignorant? The poor monk doesn't know what your purpose is, and you don't want to know. The poor monk only knows that Buddhism can't be messed up, and it can't be destroyed."
"Whoever touches the Buddhist gate is breaking the foundation of the poor monk and junior disciples. We will work hard."
Compared with the Zhunti saint, it is much more straightforward to receive the saint. He doesn't care why the four sages of Taoism came, he only knows that Buddhism can't be destroyed, otherwise, he will do his best.
Whoever wants to destroy Buddhism, he will fight with his life.
Sure enough, words are powerless, but attitude is the key. Once the attitude of leading a saint to burn jade and stone is shown, the Taiqing saint immediately stopped talking.
The atmosphere suddenly became tense.
After a long time, the Taiqing sage broke the deadlock: "It is serious to lead fellow Taoists, no one wants to destroy Buddhism, but now Lingshan is invaded by demons, and Xiniu Hezhou has become a demon land."
"My Taoist friends from the Taoist sect can't see the suffering of the common people, so I was invited by Dawei Dade King Buddha to go to Xiniu Hezhou to help him eliminate demons."
Taiqing sages are not afraid of the threat of receiving sages, because Taoist disciples did not go to the west on their own initiative, but were invited by Buddhists.
Under the governance of Buddhism, the people in Xiniu Hezhou lived a miserable life. The life was so miserable that even the Buddhists couldn't stand it, so they decided to risk the evil of the world and invited Taoism to come to save people.
No matter how you look at it, it is the fault of Buddhism itself, no wonder others.
As soon as the Taiqing sage said this, the second sage in the West suddenly became embarrassed and came in.In recent years, Buddhism's actions have indeed been ugly.In order to grow stronger, not to look for good or bad, as long as you are willing to join Buddhism, then all will be accepted.
So much so that in Buddhism, fish and dragons are mixed, and the number of bad people gradually outnumbers good people, which makes Xiniu Hezhou into such a messy appearance.
It should be noted that when the two sages of the West were still there, the West was called the Pure Land of Ultimate Bliss. Although the resources were a little less, everyone's life was pretty good.All ethnic groups live in harmony, and will not worry about being eaten by monsters suddenly.
The two sages in the West follow good practices and know that Buddhism is indeed wrong. This point cannot be justified at all, so they directly admit their mistakes:
"It is true that we have neglected the discipline of Buddhism in recent years, so that many people have forgotten my Buddhist teachings. Fortunately, King Buddha Yamantaka came to the world and rectified the chaos in time to prevent my Buddhism from making big mistakes."
After admitting his mistake, the guiding sage continued to say: "The Buddhas lost their virtues, causing all living beings to suffer, and causing endless injustice. This time, there will be such a calamity. Falling into samsara and suffering is all their retribution. No one else is to blame."
"Of course, all the Buddhas were wrong, so why are the disciples guilty? They were nothing more than deceived by demons."
"Although they are guilty, they are not fatal. It's fine to punish them with minor punishments. Let them stay useful, so that they can atone for the mistakes they have committed."
"There are also Buddhist scriptures. Although Taoist friends from the Taoist sect are profound in Taoism, they may not be proficient in Buddhist principles. This matter of distinguishing the true scriptures from the fake scriptures will not be bothered by them. After spending some time with my junior brother, I can still tell the truth from the fake ones." .”
In the face of the powerful four sages of Taoist sect, the leading sages finally gave in. The Buddhas of Lingshan, Xuanmen can be killed if they want to, and it should be regarded as an apology for the suffering Western creatures.
It's just that the Buddhas in Lingshan can be killed, but Buddhist disciples cannot be moved, and Buddhist scriptures cannot be changed by Xuanmen.
This is the bottom line for leading a sage, if Xuanmen still wants to make progress, then don't blame him for choosing to burn everything.
The four people including the Taiqing sage felt the determination to guide the sage, so they seemed a little hesitant, wondering if they should agree to it.
The death of the Buddhas in Lingshan will indeed have an impact on the Buddhism, and it will temporarily weaken the Buddhism, but it will not shake the foundation of the Buddhism.
All Buddhas are immortals in the realm of Daluo Jinxian. Even if they die, they can come back seven or eighty-eight after several reincarnations.At that time, Buddhism will be able to sweep away its weakness and return to its peak.
Therefore, it is of little significance to just kill the Buddhas in Lingshan. What is important is to obtain the right to interpret Buddhist scriptures.Only in this way can the foundation of Buddhism be shaken.
Seeing that they all backed down, the four of them were still hesitating, and the leading saint couldn't help but feel angry. A terrifying aura rose from his body, causing the chaos around him to collapse layer by layer.
At this time, in the depths of the chaos, several inexplicable auras came from afar, and they would lock the guiding saint.In an instant, the rising breath on his body suddenly stagnated.
How profound is the background of Xuanmen. In the ancient times, two Hunyuan Daluo Jinxians, Taiyi and Dijun, came out one after another.
Now that countless years have passed, it is hard to guarantee that no one will go further and cultivate to the realm of the unity of primordial origin.
The Second Saints of the West thought that it was the Four Saints who threatened them, but in fact, it was not only the Four Saints who threatened them.
In the silence, the atmosphere became more and more oppressive.
In the end, it was the sage of the Shangqing who spoke and broke the deadlock.
"Buddhism is in chaos, and the great majestic King Buddha has brought order out of the chaos. He has contributed to Buddhism and to the living beings in the West. He should be the master of Buddhism and the Supreme Buddha."
Knowing that it is impossible for the two western sages to hand over the right to interpret Buddhist scriptures, Xuanmen also took a step back, not wanting the right to interpret Buddhist scriptures, and chose to push Jiang Chen to the supreme position of Buddhism.
Don't care about other things, let's arrange our own people to be the boss of the Buddhist sect first.In this way, it will be much easier to find opportunities to attack Buddhism in the future.
The Taoist masters only want to destroy Buddhism, but the saints obviously want more. They want to save the Buddha and make Buddhism return to the embrace of Taoism.
There is a lot of luck in Buddhism, so it is a pity that it is extinct like this, it is better to return to Xuanmen.Arranging Jiang Chen to become the head teacher of Buddhism is the first step of the Four Sages' plan.
Next, the Four Sages will use Jiang Chen's hand to modify the Buddhist teachings step by step, making it a vassal of the Taoist sect, and then devouring it in one fell swoop.
Knowing that this is the bottom line of Taoism, the leading saint nodded and agreed: "Shan, Dawei Dade King Buddha came to the world in a catastrophe, punished demons, quelled chaos, and then built Daleiyin Temple, he should be the supreme Buddha. , the Lord of the Pure Land."
So far, the six sages have reached a consensus that Buddhism will not be destroyed, and Journey to the West will continue.But the death of the Buddhas in Lingshan is inevitable, and Jiang Chen should be the new Buddha of Buddhism.
……
…………
During the discussion among the six sages, among the three realms, Taoist masters have already made their moves.
Amidst the loud rumbling sound, a huge void passage appeared in the sky above Xiniu Hezhou, and countless Immortal Dao Da Luo Jinxian came out of it, killing the demons on the ground.
At the same time, the great supernatural beings of the Taoist sect also set off, crossed the boundless void, and came to the top of the Lingshan Mountain, silently watching the five supreme Buddhas of the Buddhist sect.
No, it is a monster pretending to be the Five Buddhas of Buddhism.
(End of this chapter)
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Konoha: Succubus Little Shota, reversed by Kushina
Chapter 26 5 hours ago -
The enlightenment is beyond heaven: creating a law at the age of three, shocking the heavens
Chapter 189 5 hours ago -
Konoha: Hinata drowned and wore my clothes
Chapter 106 5 hours ago -
moba: I am a soul voice artist!
Chapter 92 5 hours ago -
About my girlfriend's reincarnation as Spider-Girl!
Chapter 176 5 hours ago -
American comics: This guy is crazy
Chapter 247 5 hours ago