Journey to the West, there are nine golden crows in me

Chapter 515
"Is it the source?"

Muttering something in a low voice, Jiang Chen made a sudden move, using his mind as a knife, and slashed forward fiercely.

"open!"

Amidst a huge roar, the passage between the Great Desolate God's Domain and the East China Sea was pierced through, and the power of wishes accumulated in the East China Sea for countless years poured in endlessly like an ocean.

Rumble!
With the help of this wish, the prehistoric domain of the gods began to evolve again, and gradually a vast sea appeared, which was the East China Sea.

And with the perfection of the heaven and earth, the origin of the prehistoric gods became more vigorous, and the gods who were in the gestation period began to grow rapidly.

It didn't take long for those divine fetuses to be matured and shattered.

Among the gods, the first to be born was naturally the God of Cangshan.

Following his birth, the entire Cangshan mountain range was roaring and shaking, filled with an emotion of excitement.Visible to the naked eye, the innate aura in the Cangshan Mountains has become more intense.

The innate dao rhymes spread out, making Cangshan Mountain look even more miraculous, and it already has a bit of a heavenly atmosphere.

In the void, more visions are about to emerge, but the God of Cangshan has something to do with the divine way. Before the news of the divine way leaked, the power of the heavenly way quietly emerged, covering up all the visions.

This also led to the fact that the God of Cangshan, who was supposed to cause great shock and congratulate heaven and earth when he was born, did not cause any waves when he was born, and was born in a mediocre manner.

A born Daoist, destined to be extraordinary, no matter what kind of honor he has, it is not surprising.With such a flat start, the God of Cangshan felt a little wronged.

However, that's fine, the situation is not good for Jiang Chen, and it's time to keep a low profile.Although I have wronged the God of Cangshan, but for the sake of the future, it is nothing to suffer some grievances.

Born gods, born to know.

As soon as the God of Cangshan was born, he understood his situation, stepped forward, and bowed respectfully to Jiang Chen: "Cang, I have seen the ancestor of the god!"

Cang is the name of the God of Cangshan Mountain.He was born because of Jiang Chen.It can be said that his life was given by Jiang Chen.

As far as Yu Cang is concerned, Jiang Chen is not only the god ancestor, but also the person who gave him life. Therefore, his respect for Jiang Chen comes from the heart.

Looking at Cang, Jiang Chen was also very excited. This is a creature he created by himself, and in a sense, he is also his descendant.

"Cang, you are the first god conceived by the power of all living beings, and also the first god to appear in the prehistoric world. You were born with great luck, and you are destined to be the master of the divine way."

"In the future, Shinto will prosper in your hands."

"Also, the Dao of Heaven covered up the vision of your birth, which caused you to lose the honor you deserved. This is what the Dao of Heaven owes you, and it will definitely repay you double in the future."

Heaven God Venerable!

When he saw Cang for the first time, Jiang Chen heard countless voices immediately, it was all beings shouting, shouting the name of a certain great god.

In the end, thousands of words were merged into four big characters, that is Cang Tian Dao Zun.

This is the title given to Cang by the Dao of Heaven.

Taking the name of Cangtian, this is Cang, the first god in the world born from the will of all living beings, and he is the destined master of the divine way.

In the future, he will take over the power of Shinto from Jiang Chen and lead Shinto to great prosperity.

The god is the Taoist.

Cangtian God Venerable shows that Cang's strength is comparable to Xiantian Daoist Venerable.It can even be said that with the backing of God's Domain, he is stronger than ordinary Daoist.

After feeling the vastness of Cang's body, which was far beyond his own strength, Jiang Chen finally felt relieved, with him, the prehistoric realm of the gods would be safe.

Even if the Heavenly Demon clan came to invade, they would not be Cang's opponent.

After hearing Jiang Chen's words, Cang did not show too much excitement, but replied very flatly: "Cang was born because of the divine way, and he will coexist with the divine way. For a day, Cang will always put the divine way first."

Cang is a natural god, not transformed by humans. In his body, the divinity is too human, similar to the way of heaven, without the slightest emotion.

Therefore, Cang feels cold to people.

This is a good thing and a bad thing.The good thing is that Cang will not be swayed by emotions when doing things, and he can act more impartially.The bad thing is that things are too rigid and don't know how to adapt.

I only hope that after Cang communicates with others, some humanity can be born to make up for his own personality defects.

Roar!
Not long after Cang was born, an astonishing sound of dragon chant was heard, and immediately, a real dragon shrouded in colorful brilliance broke out of its shell, roaming above the sky, gathering the power of countless wind and thunder.

Menglong Shenjun!

The name of this colorful dragon.

The Shenlong, which was born by gathering all the fantasies of all beings about dragons, is equivalent to the ancestral dragon in the realm of nothingness, and has infinite potential in the future.

However, because there is no sustenance in reality, Menglong's strength is only an innate Daoist, not a born Daoist like Cang.

"Wow!"

After Menglong, there was another sound of Fengming.

A colorful phoenix spread its wings and flew continuously above the sky.

Mengfeng Shenjun, a phoenix born from all living beings' fantasies about phoenixes, is also a natural Taoist monarch.

After the phoenix, [-] divine beasts of heaven and earth were born, including Qilin, Baihu, Xuanwu, and Soaring Snake.

These twelve divine beasts are all born Taoist monarchs with incomparable strength, but they are different from Cang.Cang has Cangshan as his support in reality, so his power can affect the real world.

And these twelve divine beasts have no foundation in the real world, and they were forcibly spawned by Jiang Chen, so they are born with defects.

Therefore, although they have the power comparable to the Xiantian Taoist Lord, they can only show this power in the void world, and they cannot interfere with everything in reality.

However, it doesn't matter.

In the real world, Jiang Chen doesn't need their help for the time being, they just need to help Cang guard the prehistoric God Realm.

In the future, when the Prehistoric God's Domain becomes more and more perfect, it will automatically build a bridge to connect with the real world.At that time, their roots will be replenished, and their possessions will appear in the real world.

That will be the beginning for them to turn fiction into reality and become real creatures.

After the twelve heaven and earth beasts were born, they greeted Jiang Chen and Cang one by one and said, "We have seen the ancestors of the gods, we have seen the gods!"

Like Cang, these are divine beasts that are more divine than human, and have no emotion. Although they are respectful on the face, their words are cold.

They are all creatures created by themselves. Jiang Chen is very kind to them and doesn't care about them. He just looks at them and encourages:
"You are all the first generation of gods born in the prehistoric God Realm. They were born adhering to the luck of the Shinto, and they all have great luck. They can be said to have a bright future."

"In the future, the divine way will prosper, and the realm of the gods will overlap with the reality. Even the weakest of you can become a great supernatural power. If you seize the opportunity, it is not impossible to ask for the position of the god master."

The divine master is the highest realm of the divine way, corresponding to the Taoist master, that is, the realm of the Hunyuan Daluo Jinxian.

It's just that the divine lord can't transcend the heaven and the earth, on the contrary, he takes the initiative to integrate into the heaven and the earth, which completely runs counter to the Hunyuan Daluo Jinxian's idea of ​​transcending everything, and is more like a saint.

In other words, when Shinto goes to the end, it is to become a saint.The so-called God Lord is another name Jiang Chen gave to a saint.

It is also ironic to say that none of the strongest existences of the Immortals and Buddhas today, the six aloof saints, have transcended the heaven and the earth, and are governed by the heaven and earth, and cannot be free.

Whether it is a fairy or a Buddha, in the end they are all detached from heaven and earth.It's a pity that the Six Sages couldn't escape.

For the saints, the holy position is not necessarily a cage, which makes them unable to achieve the highest Taoism of the two ways of immortals and Buddhas.

On the contrary, Donghuang Taiyi, because he didn't get the primordial purple energy, became the second Hunyuan Daoist after Daozu, who became Daoist by beheading three corpses.

Sometimes, Jiang Chen couldn't help thinking, was it really a good thing that the Six Sages got the primordial purple energy that day?

Become a saint, but the price is getting farther and farther away from the immortal way.

I don't know if Liu Sheng regretted it.

……

The gods were born, the prehistoric God Realm is over, and it's time for Jiang Chen to leave here and go to the Shura Killing Realm to find the karmic fire red lotus seeds.

With a move in his heart, he only listened to Jiang Chen's instructions to the gods: "You should work together to protect the Great Desolate God Realm with all your strength, and don't let it be destroyed by outsiders."

Everyone heard the words, and quickly replied: "We will live up to the trust of the ancestor gods. With us here, we will never let outsiders set foot in the prehistoric God Realm."

Nodding his head, Jiang Chen expressed his satisfaction, then turned to Shang Wu and said, "Shang Wu, go back to the East China Sea!"

"The matter of Cangshan, you just treat it as nothing happened, and guard your sea of ​​mind well."

"Of course, if you have a chance, you can also pass some news about the Sky Demon Clan to Cang and the others."

Jiang Chen wanted Shang Wu to work as an undercover agent in the Heavenly Demon Clan so as to deliver news for Cang and the others.Shang Wu was originally a high-ranking member of the Heavenly Demon Clan, and no one would have thought that he would betray the clan and turn to outsiders.

With him as An Zi, Cang and the others will undoubtedly save a lot of trouble.

There are countless living beings in the East China Sea, and I don't know how much vow power they have accumulated since ancient times. Even if part of it is swallowed by the Great Desolate God Realm, the rest is still endless, and there is no difference at all.

This is Shang Wu's only flaw, unless someone came to Donghai to take a look in person, it would be absolutely difficult to see the flaw.

Therefore, Jiang Chen was not at all worried that Shang Wu would be exposed.

Hearing Jiang Chen's order, Shang Wu immediately replied: "Fellow Daoist, don't worry, Shang Wu will try his best to stabilize the demon side, so as to give Fellow Daoist Cang enough time to develop."

Although the Great Desolate God Realm is not small, compared with the entire spiritual world, it is still just a tiny place.

At present, Shang Wu, the only insider of the Heavenly Demon Clan, has been surrendered by Jiang Chen. It may be a long time before the Heavenly Demon Clan wants to get news of the Great Desolate God Realm.

However, it is difficult to guarantee that there will be unexpected situations, which will cause the Tianmo clan to know the news of the Great Desolate God Realm in advance, so Cang and the others still have to work hard to improve their strength.

That is to constantly devour the rest of the sea of ​​mind and spirit in order to perfect the prehistoric realm.

As the gods bred by God's Domain, the stronger the Natural God's Domain, the stronger their strength will be.

After giving these instructions, Jiang Chen directly left God's Realm, returned to reality, took out the coordinates given to him by Styx Patriarch, and rushed towards Shura Killing Realm.

…………

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Shura's killing domain is not in the Three Realms, but outside the Three Realms, in the boundless void.

When Patriarch Styx created the Asura Killing Domain, it was already after ancient times.

At that time, the prehistoric land was broken into countless fragments by the five saints, and the four largest fragments formed the four major continents today.

The rest are fragments, trapped in the void, and gradually evolve into various special secret realms as time goes by.

Patriarch Styx found one of the secret realms, and transformed it into an innate killing realm with supreme supernatural powers, making it a place of trial for the Shura clan.

Patriarch Styx spent a lot of hard work on this secret realm, but unfortunately, the Shura clan had no chance to use it, and it was cheaper for Jiang Chen.

First, he passed through the gap of the three realms, and then crossed the vast void. After several days of effort, Jiang Chen finally came to a huge gap in the void.

This gap in the void is so big that even with Jiang Chen's cultivation, he can't see the edge at a glance. It's bigger than hundreds of worlds, and it can be called boundless.

Rumble!
Numerous turbulent flows in the void surged through the gaps, creating terrifying fluctuations.

And through the rotation of the void, it can be seen that deep in the gap, the power of earth, fire, water and wind is surging endlessly, trying to destroy everything and return it to chaos.

No scruples, this place is extremely dangerous. Daluo Jinxian is here, and if you don't pay attention, you will be in danger of falling. When Xiantian Daojun is here, you must be careful.

"Is this the power of a saint? It's really terrifying!" Looking at the huge gap in the void in front of him, Jiang Chen's eyes were full of shock.

He knows the origin of this place, not because of the creation of heaven and earth, but at the end of ancient times, when the Four Saints besieged the Shangqing saint, Yuanshi Tianzun was cut off by the sword of the Shangqing saint. A chaotic sword energy.

The gap in the void in front of him was formed when the chaotic sword energy crossed the void.

With just one blow, such a terrifying and dangerous place has been created. The strength of a saint can be seen from this. He can easily destroy hundreds of great worlds.

"Opening the Heaven's Supreme Treasure, the Pangu Banner, is worthy of being the number one killing treasure in the prehistoric world."

Everyone in the world said that the most precious treasure in the prehistoric era was the god-killing spear, but Jiang Chen knew that this was not the case. The Pangu Banner held by Tianzun Yuanshi was the most precious treasure in the prehistoric era.

In terms of sharpness, the Pangu ax is the most important, even if it is chaos, it is difficult to block the sharpness of the Pangu axe, and it is split open.

The Pangu Banner is transformed from the blade of the Pangu Axe. It inherits the lethal power of the Pangu Axe. It has the power to tear apart the primordial chaos, the power to shatter the heavens, time and space, the power to control the profound meaning of all laws, and the power to open up the universe. .

Although the God-killing Spear is the ultimate treasure for killing and cutting, how can it compare with the Pangu Banner?

Back then, Hongjun Daozu held a Pangu banner and defeated the Demon Ancestor Luohu who was holding a god-killing gun.

"Although Pangu Banner is strong, Daojian has inherited the abilities of Pangu Ax and Chaos Orb at the same time, so it may not be weaker than it. There is a lot to do in the future."

Thinking of the power of Pangu Banner, Jiang Chen became more concerned about restoring Dao Jian, which is not weaker than Pangu Banner's treasure at all.

Jiang Chen is looking forward to what kind of power will erupt if Daojian returns to its peak state.

(End of this chapter)