Journey to the West, there are nine golden crows in me

Chapter 487
The reason why Jiang Chen saw the sea of ​​mind and spirit in the void today was because Tiandao saw that he was not doing his job properly and had not perfected the incense and fire divine way for a long time, so he deliberately manifested the sea of ​​mind and spirit in front of him to help him.

God, this is urging Jiang Chen in a disguised form to quickly perfect the Shinto of Incense, so that the Shinto can spread in the world as soon as possible.

Jiang Chen is a smart man, after the initial excitement, he quickly understood the meaning of Heavenly Dao.

Perfect incense Shinto as soon as possible?
Tiandao is the boss of the prehistoric world, and the boss has given orders. As his pawn, Jiang Chen, how can he disrespect him?
In Honghuang, you must understand one thing, that is, you must obey the orders of heaven.If you ignore the way of heaven for a long time, the result is that you will gradually lose the favor of heaven, and thus be abandoned by the way of heaven, and become the ashes of the catastrophe of heaven and earth.

Therefore, Heaven's order must be obeyed.

Since he suggested to Jiang Chen to perfect the incense and fire divine way, Jiang Chen would naturally act immediately.

Just like that, Jiang Chen sat cross-legged in the Divine Realm, and began to silently comprehend the changes in the willpower of all living beings, trying to comprehend the true meaning of the incense and fire divine way.

Vow force, this is the foundation of the Incense and Fire Divine Dao, Jiang Chen has already understood it, which shows that the foundation of the Incense and Fire Divine Dao has been completed, and the rest is how to strengthen it and make it continue to take root and germinate.

This is not difficult for Jiang Chen.

Sacred Artifacts are companions of Incense and Fire Shinto, a different kind of deity. It is not difficult for Jiang Chen to deduce the cultivation system of Incense and Fire Shinto by combining the path of promotion of Divine Artifacts.

Replace the world in the artifact with the realm of the gods, and the cultivation system of incense and fire, wouldn't it just come out directly?
Gods can be promoted by strengthening the inner world with artifacts, and promotions can also be obtained by strengthening the gods with gods.When the realm of the gods is as small as a thousand worlds, it is a god at the level of a Taoist monarch.

Zhongqian World is a deity at the level of Xiantian Taoist.Daqianshishi is the god-king of the quasi-sage level, and as for the world, it is the god-lord who can stand shoulder to shoulder with the saint.

In a moment of thought, Jiang Chen deduced the cultivation system of the Incense and Fire Shinto.However, this is only a rough outline and some details still need to be filled in.

For example, how to grow God's Domain can't always be promoted by plundering the resources between heaven and earth?
The way of plundering is not a long-term solution after all. This move is too harmful to the harmony of nature.

Jiang Chen still had to come up with a way to expand the God Realm without plundering, otherwise, the Incense and Fire Divine Dao would not last long, and there were huge hidden dangers.

But this matter is not urgent. Today, Jiang Chen can perfect the cultivation system of Xianghuo Shendao, which is already an explanation to Tiandao, which is enough to deal with him.

As for figuring out a way to strengthen God's Domain, that's a matter for the future, so there's no rush.

What a huge project it is to perfect the way of incense and fire, how can it be completed easily?If Jiang Chen had completely perfected the Incense and Fire Divine Dao all at once, then how would he encounter such good things as today in the future?
Day and night, I look forward to the heavenly way of the birth of the incense, and seeing that Jiang Chen has been unable to perfect the incense, he will definitely create various opportunities for Jiang Chen to meet, so that he can perfect the incense, just like today.

Just because of these opportunities, Jiang Chen couldn't get out the incense and gods all at once.If it is really going to come out, how can he ask Tiandao for benefits?

Now, Jiang Chen is just hanging on to Tiandao, perfecting a little incense and divine way from time to time, so that Tiandao can see his efforts and know that he is not being lazy.

This is to raise the way of heaven like a fish, and give him a little sweetness from time to time, so as not to make him despair.

However, there is a degree in this, which needs to be carefully grasped by Jiang Chen.

Otherwise, if one fails, Tiandao loses confidence in Jiang Chen completely, and instead invests in others, and helps others develop the Incense God Way, then Jiang Chen will be out of the game, and it is really a steal!

Raising Tiandao as a fish is not an easy task and requires a difficult operation.But the more this is the case, the more challenging it is, and if you really want to do it, the more rewards you will get.

The way of practice is based on the coexistence of risks and opportunities. If you want to climb to the top of the road, how can you do it without taking some risks?

In order to achieve Taoism, no matter how big the risk is, you can put it out of your body. Don't you know that, if you hear the Tao in the morning, you can die in the evening!
If you want to become enlightened, you must put life and death aside.If you are too attached to life and death, there is no hope for the road in this life.

Because, the first step to detach from heaven and earth is to detach from life and death.First transcend fate, then transcend life and death, time and space, and only after that can transcend everything and achieve the way of chaos.

Clinging to life and death, how can we talk about detachment?

At the end of the practice, there is no life and death. The so-called death, for the great supernatural powers, is just another state of existence.

.........

...............

"It's time to leave!"

Calculating silently, he found that it would take at least several years for God's Domain to completely refine this sea of ​​mind and spirit.

Knowing this, Jiang Chen did not hesitate, and directly cast his supernatural powers, and the power of mind surged out, dragging the sea of ​​mind, and flew towards Cangshan.

In the past few years, how could Jiang Chen have so much time to waste here.

Counting the days, the anti-God sentiment of the human race should have been full.Next, it was time for him to appear on the stage, plead for his life, and destroy the Protoss.

It's boring to spend here, it's better to destroy the Protoss.

Protoss, this is a treasure. Their physical bodies can accelerate the growth of the Innate Thunder Tree.In addition, the wealth accumulated by the protoss for countless years can strengthen Jiang Chen's pocket.

Now, what Jiang Chen lacks the most is resources.Miluo Tiandi Pagoda needs resources to be promoted, Chaos Temple also needs resources to be promoted, and he also needs resources for his own cultivation.

Jiang Chen himself is fine, but the Miluo Heaven and Earth Pagoda and the Chaos Temple are the two artifacts that eat up the most resources. If they want to be promoted to Daoist-level artifacts, God knows how many resources they will need?
Especially Miluo Tiandi Pagoda, there are 33 small thousand worlds inside.If you want to promote all the 33 small thousand worlds to middle thousand worlds, you don't know if the resources accumulated by the Protoss over the years are enough.

To say that Jiang Chen is good enough, he has already regarded the treasures of the Protoss as his own before he made a move to the Protoss.

Being dragged down by the sea of ​​mind and spirit, Jiang Chen's speed was undoubtedly much slower, but after driving for several days in a row, he still returned to Cangshan Mountain.

Putting the sea of ​​mind and spirit on the top of Cangshan Mountain, Jiang Chen didn't care about it anymore, and let the God Realm refine it, and he returned to the Cangtian Palace to adjust his breath silently and restore to the peak state to meet the upcoming A tough fight to come.

Although Jiang Chen said that he didn't pay attention to the Protoss, he also knew in his heart that the Protoss were not as easy to deal with as he imagined.

The Protoss has been able to stand side by side for many years, not only relying on the gods, under the gods, the gods also have many ancient Taoist monarchs, as well as two or three half-step Taoist level existences.In addition, the Protoss also has countless big and small Daluo Jinxians and Taiyi Jinxians.

It is by relying on them that the Protoss has the momentum it has today.

Although the gods have fallen, the strength of the Protoss has inevitably begun to weaken, but as long as the Protoss is willing to give up some territory and some benefits, they will be able to overcome this difficulty.

In doing so, the interests of the Protoss will certainly be damaged, but the race has been preserved, which is generally good.

After all, no one wants to completely wipe out the Protoss, and the rest of the races just want to take advantage of the fire and snatch the benefits that originally belonged to the Protoss into their own hands.

To exterminate the Protoss, everyone can only think about it at best, and will not put it into action.Because the Xiantian Taoist is immortal, even though the god has fallen now, there is no certainty that he will be resurrected one day.

At that time, how will the God Venerable, who is alone, retaliate against the forces that wiped out the God Race?The crazy revenge of a Xiantian Daoist makes people shudder to think about it.

It can be said that as long as a race gives birth to a Xiantian Daoist, then this race may decline with the passage of time, but it is almost impossible to be exterminated.

The Xiantian Daoist is the guarantee for the longevity of a race.It doesn't matter whether the Daoist is dead or alive, it's the same.

The gods have gods, even if the gods have fallen, they can still protect the gods, so that no one dares to destroy the gods.

No, except Jiang Chen!

Others dare not destroy the Protoss, but Jiang Chen does.

Jiang Chen wiped out the Protoss, so what can the Gods do?Why, you are disobedient to the gods, and dare to take revenge on the human race after resurrection?
If the gods really do this, they will really kill themselves.The great supernatural powers of the human race don't mind sealing the god forever, so that he will never have the chance to appear in the world.

The so-called guarantee is based on the fact that the two sides have similar forces.If there is too much difference in strength between the two sides, then this guarantee will be meaningless.

If you want to be an enemy of the human race, even a quasi-sage is not qualified enough, and a great supernatural being is about the same.A mere god can be destroyed with a flick of a finger.

……

There is a high probability that Jiang Chen will not get the support of the human race when dealing with the protoss this time.

Because, once the human race intervenes, the other alien forces will definitely not sit back and watch the god race be wiped out, so they will help.

In this case, the nature of the matter will change, and if one is not done well, it will cause a full-scale war between the human race and the aliens.

The human race is not afraid of aliens, but aliens can rise without the support of great supernatural beings.The human race is not yet ready to go to war with the great supernatural powers.

Therefore, in this battle, the human race probably won't help Jiang Chen, everything depends on him.Perhaps, the higher-ups of the human race would regard the destruction of the god race as a test for Jiang Chen.

Wouldn't it be good for a power without Dao Zun to hone the younger generation?
In any case, Jiang Chen could only rely on himself in the matter of destroying the Protoss.Only in this way will things not be enlarged.

Of course, Jiang Chen didn't think about borrowing the power of the human race, but it was just a small protoss, and he still didn't believe that he couldn't destroy him.

(End of this chapter)