Journey to the West, there are nine golden crows in me
Chapter 485 The Sea of Souls
Chapter 485 The Sea of Souls
After sacrificing the Daojian, Jiang Chen crossed the vast void and wanted to return to Cangshan Mountain.However, when he passed the gap between the two worlds, a wonderful change happened.
In Jiang Chen's body, the incense and vow power from all living beings suddenly began to circulate uncontrollably, rushing towards his eyes.
The next moment, before Jiang Chen's eyes, the world was completely different.
What did he see?
He saw that in the vast void, suddenly there was a sea, a colorful sea, boundless, vaster than the world, emitting colorful light, like a dream, giving people a strong sense of illusion feel.
"This is……"
"Sea of Mind!"
In a daze, Jiang Chen knew the origin of this colorful sea. It was a sea of mind and spirit, an ocean transformed by the power of mind and spirit of all living beings.
This is not the material world, but the same as the divine domain of Shinto, it is the spiritual world, or it can be directly called the natural divine domain.
The so-called power of mind and spirit is another way of saying power of wish, which is born in the hearts of all living beings, is the power imagined by all living beings, and is transformed by their thoughts.
Sentient beings are not monks, and there is no extraordinary power to restrain their thoughts and turn them into their own power. Therefore, their spiritual power is radiating out all the time.
A very rare part of these radiated spiritual powers will be transformed into incense vows through prayers and used by monks.
Most of the rest of the power of the mind is wandering around in nothingness, forming scenes of fantastic scenes, just like the sea of mind in front of Jiang Chen, which is formed by the gathering of thoughts of countless sentient beings.
"Sea of Mind?"
"It turns out that before I knew it, my comprehension of the truth and emptiness has reached this level? I can see through material obstacles and reach the other side of the soul."
Looking at the dreamlike sea of mind in front of him, Jiang Chen's eyes were full of endless divine light.
The power of the mind, or the will power of all beings, can be said to be the most mysterious power in the world.It is not innate power, but it is more mysterious than innate power, and has the power to turn falsehood into reality.
Why make a fake come true?
It is to turn the fake into real!
The wish power of all beings has the power to manifest everything.It can be said that as long as all sentient beings have enough vows, they can manifest everything they want.
Even if it is an innate treasure, the power of the wishes of all beings can also be manifested.However, the willingness of all sentient beings is really too huge.
I am afraid that all the living beings in the prehistoric world need to pray together for thousands of years. The power of the wishes of all beings generated in this way is enough to create something out of nothing and manifest an innate treasure out of thin air.
Jiang Chen's Incense and Fire Shinto was born based on this idea.
In reality, even though a mortal is just a mortal, he does not have any extraordinary power.But in fantasy, they can move mountains and fill seas, soar through the clouds and fog, fly into the sky and hide from the ground, and control the wind, rain, thunder and lightning, which can be called omnipotent.
The so-called never forget, there must be a response.
The fantasies and expectations of all beings are not powerless in this world of extraordinary power. They are like a huge treasure, drifting in the void, waiting to be discovered by those who are interested.
And Jiang Chen is this caring person.He discovered this power from the hearts of all living beings, integrated it, and summarized it.
Thus, Incense Shinto was born.
The power of Shinto can move mountains and fill seas, soar through clouds and fog, fly into the sky and hide from the ground, and even control wind, rain, thunder and lightning, which can be called omnipotent.
These powers are the powers imagined by all living beings, and they are perfectly embodied in the gods.
It can be seen from this that the so-called incense and fire gods are the realization of the fantasy of sentient beings.Show yourself in the fantasy of all living beings in the face of God.
The so-called gods are the illusions of all living beings, and they are themselves in the dreams of all living beings. Therefore, they are born great.
In whose fantasy is he not great?
"The sea of mind and spirit is a world made up entirely of spirit without any material power. It can be called a natural god's domain. Go in and feel it. If you can understand it, it will definitely be of great help to me in perfecting the incense and fire divine way. "
With a move in his heart, Jiang Chen took a step forward and walked towards the direction of the sea of mind, wanting to go in and take a look.
However, a wonderful change happened. No matter how fast the speed was, the distance between the sea of mind and him had never changed.
"what?"
"The level of this sea of mind and spirit is so high that even I can't cross the boundary between reality and illusion. Where can I get close?"
Jiang Chen was extremely shocked by the scene in front of him.He originally thought that with his strength, there should be no resistance between reality and illusion in front of him, and truth and emptiness are only a matter of one thought.
Whether it is illusory or real, he can cross over in a single thought, turning truth into fiction, and fiction into reality.
But now it seems that things are not the same, Jiang Chen still overestimates himself.The sea of mind and spirit in front of him cannot be crossed or entered with his strength.
"I still don't believe it. As the ancestor of the future Shinto, I will be blocked by a small sea of mind."
Feeling ruthless in his heart, Jiang Chen circulated the Dao Jing of Infinite Space, his heart united with the heaven and earth, his body united with the void, and he crossed the boundary between reality and illusion in an instant, and his body directly became nihilistic, and he came near the sea of mind and spirit.
But it was limited to this, the sea of mind and spirit seemed to not exist, no matter how Jiang Chen touched it, it would be out of reach.
"It seems that I still overestimated myself."
At this time, Jiang Chen also had to admit that he still overestimated himself, and his comprehension of the truth and emptiness was not as powerful as imagined.
The sea of mind and spirit in front of him is not what he can touch with his physical body now.
Shaking his head, Jiang Chen shook off the extra thoughts, and immediately stopped thinking about it, escaped directly from the soul, and flew towards the sea of mind.
This time, without any accident, Jiang Chen's soul easily entered the sea of mind.
The soul, originally a high degree of spiritual power, does not exist in the material world, and has the same source as the power of the sea of mind.Therefore, the sea of mind and spirit will reject Jiang Chen's physical body, but not his soul.
It's because Jiang Chen's realm is too low. If his strength goes a step further and he cultivates to the realm of flesh and blood, the body and soul are completely integrated, regardless of each other, and he can change his state at will.
Then he can easily enter the sea of mind and spirit, without needing to escape from the soul like now.
Stepping into it, what Jiang Chen saw were small worlds.This sea of mind and mind is an ocean composed of countless small worlds.
Jiang Chen remembered that someone once said that a person has countless thoughts, and each thought can be regarded as a world.In this world, the master of thought is omnipotent.
This sentence is perfectly reflected here in the sea of mind and spirit.
In Jiang Chen's eyes, among the countless worlds that make up the sea of mind and spirit, in each world, there is a supreme god. Their powers vary in size and shape.
Some are like mortals, but they are supreme emperors, with three palaces and six courtyards, riches and honors.Some are businessmen, who hold infinite wealth and have beautiful wives and concubines.
Some powers are in the hands of the government and the opposition, and they are a generation of powerful ministers.Some of them are peerless famous generals who have made inexorable feats on the battlefield.
There are also immortals who are high above the sky, or ride the clouds, or move mountains to fill the sea, or master wind, rain, thunder and lightning...
What's more, incarnate into the supreme real dragon and travel around the world.Transformed into a six-armed god, enjoying the worship of the world...
Although these creatures have different strengths, appearances, and identities, they have one thing in common, that is, they are all transformed by the thoughts of sentient beings, and they are transformed by their dreams.
When a person has the idea of becoming an emperor, reflected in the sea of mind, there will be a world where he becomes an emperor.
Once he had the idea of becoming a fairy, a world after he became a fairy would be reflected in the sea of mind.
The power of mind and spirit is so mysterious, if you think about it, you must respond.
It was also at this time that Jiang Chen suddenly realized that the sea of mind and the realm of the gods were still different.Although both are transformed by the will of sentient beings, they are fundamentally different.
The sea of mind and spirit is formed by the direct gathering of the thoughts of all living beings.As for the realm of the gods, it is transformed by the pure wish power of all beings, and the distracting thoughts of all beings inside have been filtered out.
Therefore, in the sea of mind and spirit, what one sees is one small world after another, but in the realm of the gods, what one sees is a whole.
This is an essential difference. God's Domain is higher than the sea of mind and spirit, and it is an advanced version of the sea of mind and spirit.
However, among all the realms of God opened up by Jiang Chen right now, they are indeed better than Sea of Mind in terms of quality, but none of them can match him in terms of strength.
The power of this sea of mind and spirit is really too powerful, even stronger than Jiang Chen's. If it can be refined, it may make his comprehension of the truth and emptiness to a higher level.
In the same way, transforming such a large sea of mind and spirit into a realm of gods will provide Jiang Chen with a lot of divine power, which can completely help him further improve the way of incense and fire.
Not only that, since the birth of the prehistoric world, there are so many spiritual powers scattered by all beings. They wander in nothingness, forming a strange scene, which is definitely not just the sea of mind in front of them.
It can even be said that this sea of mind and spirit is just the tip of the iceberg of the huge spiritual world.Only by mastering this sea of mind and mind, can Jiang Chen get a glimpse of the truth of the spiritual world and get involved in the realm of illusion.
With this sea of mind as the coordinate, Jiang Chen can completely nibble away at the rest of the sea of mind step by step, and in the end, he can bring the entire realm of nothingness under his control.
In this way, Jiang Chen can become the god of nothingness, incarnate into the master of the soul, and master the spiritual world of all living beings.
This way is also a supreme road.
To become the god of nothingness, the next step is to refine the false into the real, turn the false into reality, and intervene in reality with the power of the mind.
ps: There is another chapter in the evening.
(End of this chapter)
After sacrificing the Daojian, Jiang Chen crossed the vast void and wanted to return to Cangshan Mountain.However, when he passed the gap between the two worlds, a wonderful change happened.
In Jiang Chen's body, the incense and vow power from all living beings suddenly began to circulate uncontrollably, rushing towards his eyes.
The next moment, before Jiang Chen's eyes, the world was completely different.
What did he see?
He saw that in the vast void, suddenly there was a sea, a colorful sea, boundless, vaster than the world, emitting colorful light, like a dream, giving people a strong sense of illusion feel.
"This is……"
"Sea of Mind!"
In a daze, Jiang Chen knew the origin of this colorful sea. It was a sea of mind and spirit, an ocean transformed by the power of mind and spirit of all living beings.
This is not the material world, but the same as the divine domain of Shinto, it is the spiritual world, or it can be directly called the natural divine domain.
The so-called power of mind and spirit is another way of saying power of wish, which is born in the hearts of all living beings, is the power imagined by all living beings, and is transformed by their thoughts.
Sentient beings are not monks, and there is no extraordinary power to restrain their thoughts and turn them into their own power. Therefore, their spiritual power is radiating out all the time.
A very rare part of these radiated spiritual powers will be transformed into incense vows through prayers and used by monks.
Most of the rest of the power of the mind is wandering around in nothingness, forming scenes of fantastic scenes, just like the sea of mind in front of Jiang Chen, which is formed by the gathering of thoughts of countless sentient beings.
"Sea of Mind?"
"It turns out that before I knew it, my comprehension of the truth and emptiness has reached this level? I can see through material obstacles and reach the other side of the soul."
Looking at the dreamlike sea of mind in front of him, Jiang Chen's eyes were full of endless divine light.
The power of the mind, or the will power of all beings, can be said to be the most mysterious power in the world.It is not innate power, but it is more mysterious than innate power, and has the power to turn falsehood into reality.
Why make a fake come true?
It is to turn the fake into real!
The wish power of all beings has the power to manifest everything.It can be said that as long as all sentient beings have enough vows, they can manifest everything they want.
Even if it is an innate treasure, the power of the wishes of all beings can also be manifested.However, the willingness of all sentient beings is really too huge.
I am afraid that all the living beings in the prehistoric world need to pray together for thousands of years. The power of the wishes of all beings generated in this way is enough to create something out of nothing and manifest an innate treasure out of thin air.
Jiang Chen's Incense and Fire Shinto was born based on this idea.
In reality, even though a mortal is just a mortal, he does not have any extraordinary power.But in fantasy, they can move mountains and fill seas, soar through the clouds and fog, fly into the sky and hide from the ground, and control the wind, rain, thunder and lightning, which can be called omnipotent.
The so-called never forget, there must be a response.
The fantasies and expectations of all beings are not powerless in this world of extraordinary power. They are like a huge treasure, drifting in the void, waiting to be discovered by those who are interested.
And Jiang Chen is this caring person.He discovered this power from the hearts of all living beings, integrated it, and summarized it.
Thus, Incense Shinto was born.
The power of Shinto can move mountains and fill seas, soar through clouds and fog, fly into the sky and hide from the ground, and even control wind, rain, thunder and lightning, which can be called omnipotent.
These powers are the powers imagined by all living beings, and they are perfectly embodied in the gods.
It can be seen from this that the so-called incense and fire gods are the realization of the fantasy of sentient beings.Show yourself in the fantasy of all living beings in the face of God.
The so-called gods are the illusions of all living beings, and they are themselves in the dreams of all living beings. Therefore, they are born great.
In whose fantasy is he not great?
"The sea of mind and spirit is a world made up entirely of spirit without any material power. It can be called a natural god's domain. Go in and feel it. If you can understand it, it will definitely be of great help to me in perfecting the incense and fire divine way. "
With a move in his heart, Jiang Chen took a step forward and walked towards the direction of the sea of mind, wanting to go in and take a look.
However, a wonderful change happened. No matter how fast the speed was, the distance between the sea of mind and him had never changed.
"what?"
"The level of this sea of mind and spirit is so high that even I can't cross the boundary between reality and illusion. Where can I get close?"
Jiang Chen was extremely shocked by the scene in front of him.He originally thought that with his strength, there should be no resistance between reality and illusion in front of him, and truth and emptiness are only a matter of one thought.
Whether it is illusory or real, he can cross over in a single thought, turning truth into fiction, and fiction into reality.
But now it seems that things are not the same, Jiang Chen still overestimates himself.The sea of mind and spirit in front of him cannot be crossed or entered with his strength.
"I still don't believe it. As the ancestor of the future Shinto, I will be blocked by a small sea of mind."
Feeling ruthless in his heart, Jiang Chen circulated the Dao Jing of Infinite Space, his heart united with the heaven and earth, his body united with the void, and he crossed the boundary between reality and illusion in an instant, and his body directly became nihilistic, and he came near the sea of mind and spirit.
But it was limited to this, the sea of mind and spirit seemed to not exist, no matter how Jiang Chen touched it, it would be out of reach.
"It seems that I still overestimated myself."
At this time, Jiang Chen also had to admit that he still overestimated himself, and his comprehension of the truth and emptiness was not as powerful as imagined.
The sea of mind and spirit in front of him is not what he can touch with his physical body now.
Shaking his head, Jiang Chen shook off the extra thoughts, and immediately stopped thinking about it, escaped directly from the soul, and flew towards the sea of mind.
This time, without any accident, Jiang Chen's soul easily entered the sea of mind.
The soul, originally a high degree of spiritual power, does not exist in the material world, and has the same source as the power of the sea of mind.Therefore, the sea of mind and spirit will reject Jiang Chen's physical body, but not his soul.
It's because Jiang Chen's realm is too low. If his strength goes a step further and he cultivates to the realm of flesh and blood, the body and soul are completely integrated, regardless of each other, and he can change his state at will.
Then he can easily enter the sea of mind and spirit, without needing to escape from the soul like now.
Stepping into it, what Jiang Chen saw were small worlds.This sea of mind and mind is an ocean composed of countless small worlds.
Jiang Chen remembered that someone once said that a person has countless thoughts, and each thought can be regarded as a world.In this world, the master of thought is omnipotent.
This sentence is perfectly reflected here in the sea of mind and spirit.
In Jiang Chen's eyes, among the countless worlds that make up the sea of mind and spirit, in each world, there is a supreme god. Their powers vary in size and shape.
Some are like mortals, but they are supreme emperors, with three palaces and six courtyards, riches and honors.Some are businessmen, who hold infinite wealth and have beautiful wives and concubines.
Some powers are in the hands of the government and the opposition, and they are a generation of powerful ministers.Some of them are peerless famous generals who have made inexorable feats on the battlefield.
There are also immortals who are high above the sky, or ride the clouds, or move mountains to fill the sea, or master wind, rain, thunder and lightning...
What's more, incarnate into the supreme real dragon and travel around the world.Transformed into a six-armed god, enjoying the worship of the world...
Although these creatures have different strengths, appearances, and identities, they have one thing in common, that is, they are all transformed by the thoughts of sentient beings, and they are transformed by their dreams.
When a person has the idea of becoming an emperor, reflected in the sea of mind, there will be a world where he becomes an emperor.
Once he had the idea of becoming a fairy, a world after he became a fairy would be reflected in the sea of mind.
The power of mind and spirit is so mysterious, if you think about it, you must respond.
It was also at this time that Jiang Chen suddenly realized that the sea of mind and the realm of the gods were still different.Although both are transformed by the will of sentient beings, they are fundamentally different.
The sea of mind and spirit is formed by the direct gathering of the thoughts of all living beings.As for the realm of the gods, it is transformed by the pure wish power of all beings, and the distracting thoughts of all beings inside have been filtered out.
Therefore, in the sea of mind and spirit, what one sees is one small world after another, but in the realm of the gods, what one sees is a whole.
This is an essential difference. God's Domain is higher than the sea of mind and spirit, and it is an advanced version of the sea of mind and spirit.
However, among all the realms of God opened up by Jiang Chen right now, they are indeed better than Sea of Mind in terms of quality, but none of them can match him in terms of strength.
The power of this sea of mind and spirit is really too powerful, even stronger than Jiang Chen's. If it can be refined, it may make his comprehension of the truth and emptiness to a higher level.
In the same way, transforming such a large sea of mind and spirit into a realm of gods will provide Jiang Chen with a lot of divine power, which can completely help him further improve the way of incense and fire.
Not only that, since the birth of the prehistoric world, there are so many spiritual powers scattered by all beings. They wander in nothingness, forming a strange scene, which is definitely not just the sea of mind in front of them.
It can even be said that this sea of mind and spirit is just the tip of the iceberg of the huge spiritual world.Only by mastering this sea of mind and mind, can Jiang Chen get a glimpse of the truth of the spiritual world and get involved in the realm of illusion.
With this sea of mind as the coordinate, Jiang Chen can completely nibble away at the rest of the sea of mind step by step, and in the end, he can bring the entire realm of nothingness under his control.
In this way, Jiang Chen can become the god of nothingness, incarnate into the master of the soul, and master the spiritual world of all living beings.
This way is also a supreme road.
To become the god of nothingness, the next step is to refine the false into the real, turn the false into reality, and intervene in reality with the power of the mind.
ps: There is another chapter in the evening.
(End of this chapter)
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