Journey to the West, there are nine golden crows in me

Chapter 386 The God of Cangshan
In the next moment, the ghosts and gods of the six heavens merged into one, turning into a majestic emperor wearing a crown and robes. It was the Emperor Fengdu of Beiyin.

This portrait of Emperor Fengdu is the incarnation of Jiang Chen. He will use this incarnation to rule Fengdu City and set up the Sixth Palace of Luotian to control ghosts and gods and maintain the normal operation of the Underworld.

At the same time, this avatar will also become the source of the Fengdu system, and all ghost spells come from it.

Not long after the appearance of Emperor Fengdu's Dharma, the heavens and the earth suddenly felt a sense, and in the dark, there was a voice of a god and man reciting a divine mantra:
"In Ziweiyuan, the master of all phenomena, arched by the stars, facing the golden palace, and leading the Fengdu, the emperor Ziwei Yuxu of the North Pole ordered him to tell the heavens and the earth..."

"To play the black law of the great devil, to practice Fengdu's Jiuquan command talisman, to picket the seals of ghosts and gods in the three realms, to subdue demons, to dispel evil spirits, to rescue the common people, to observe the sins and blessings of the world, to be filial and vicious, to act in Fengdu's great law, and to wear black on the body of the world. Law, hold the charter, that is, the command sign of Jiuquan."

"I should keep the Northern Emperor in my heart, and think of the gods. Feng will be a general. You must not violate the laws of the husband. If you practice this righteous law, you should be careful and uphold it. First rectify yourself, and then you can punish ghosts and gods."

"Six-hole ghost soldiers, gods and demons, marching in the world, all obey the black laws, and they are as anxious as the decrees of the Northern Emperor Mingwei!"

The voice was extremely ethereal, echoing between the heaven and the earth over and over again.Accompanied by this misty divine sound, the figure of Emperor Fengdu gradually became unreal, and finally disappeared.

And just after Emperor Fengdu disappeared, a jade book appeared out of thin air.It was the "Northern Yin Fengdu Heavenly Book", which recorded countless ghost spells and was the foundation of the ghost system.

Rumble!
At this time, thunder suddenly burst out from Jiang Chen's body, and nine majestic shadows of the emperor evolved, which were the Nine Heavens Nine Gods.

In the next moment, the nine emperors merged into one and turned into the Dharma image of Emperor Jiuchen, just like Emperor Fengdu, leaving behind a copy of "Nine Heavenly Books of Jiuxiao Jiuchen" and disappeared.

Jiang Chen got up and built a jade palace on the top of Cangshan Mountain with great magic power, and included these two heavenly books in it.Along with it, there are other inheritances from the Shangqing Palace.

Such as "Shangqing Dao Jing", "Shangqing Dadong Zhenjing", "Shangqing Jietian Sword Sutra", "Shangqing Fujie", and Jiang Chen's own "Sword Control" and so on.

This hall is the Chuangong Hall of the Shangqing Palace, also known as the Sutra Library.

After the hall was completed, Jiang Chen waved his big sleeves, using the heaven and earth as the pattern, and placed all kinds of powerful restrictions inside and outside the hall.At the same time, he also transferred the power of Zhou Tianxing Banner to bless the Chuan Gong Hall, making this hall as solid as gold.

For any sect, the Palace of Chuangong is the most important thing, and it is the foundation of its inheritance, and there is absolutely no room for loss.Therefore, even though the inside and outside of the Chuan Gong Hall were full of restrictions, Jiang Chen was still a little worried.

"We have to find a master to sit in the Palace of Chuan Gong." Jiang Chen thought so.

But whom?There is no shortage of masters in Jiejiao, but there is a shortage of Shangqinggong!
As for looking for outsiders, this is inappropriate. The Chuangong Hall is the foundation of the sect, and you may not be completely at ease in entrusting it to your own people, let alone outsiders.You have to find a master who will never betray the Shangqing Palace!

Jiang Chen thought for a moment and had an idea in his mind.

There is only one way to be absolutely loyal, and that is to find a master who must have a symbiotic relationship with Shangqing Palace.

Both prosper and both prosper and both lose.

It is really difficult to find a master who meets this condition.If it was before, Jiang Chen might not be sure to find it.But at this moment, he is [-]% sure.

This certainty comes from the Incense and Fire Shinto he created.

Jiang Chen wants to create a god!

Create a god dedicated to the Shangqing Palace!
Incense Shinto, using incense to condense talismans, mixed with the essence of mountains, rivers and earth to achieve the god position.

What Jiang Chen has to do is to use the incense from the Shangqing Palace to refine a Shinto talisman, and then fuse this talisman with the earth essence of Cangshan Mountain to create a natural God of Cangshan Mountain.

Because the god's position comes from the incense in the Shangqing Palace, the relationship between this god and the Shangqing Palace is symbiotic. If the incense in the Shangqing Palace is cut off, this god will also perish.

At the same time, because this god is the god of Cangshan Mountain, he was born with the ability to mobilize the origin of Cangshan Mountain.It can be said that in Cangshan, he is invincible.

As long as he is given time to grow, there may not be a day in the future when he can be comparable to Xiantian Daoist.

The God of Cangshan Mountain can not only protect the Sutra Pavilion, but also protect the Shangqing Palace, and even the entire Cangshan Mountain.

With this god, there will be no worries in the Shangqing Palace.After all, this is a god with the potential of being a Daoist.

Thinking of this, Jiang Chen was excited, and then, he couldn't wait to use his magical powers to collect all the incense sticks accumulated by the Shangqing Palace in recent years.

After learning the great wish technique, Jiang Chen's control over the power of incense and fire has reached another level.It can be said that in the Three Realms, no one can surpass him in the use of the power of incense and fire.

Why was Jiang Chen able to create the Shinto of Incense?Not only because he has ideas, but also because he has enough understanding of the power of incense and fire, and knows its mysteries.

When condensing the incense, Jiang Chen subconsciously used a ray of power of the great wish technique, and in just a moment, the thoughts of sentient beings in the incense were suppressed, and he became completely honest.

This is the Great Wish Art, which suppresses and subdues the beliefs of all living beings and subdue all causes and effects.

Without the intervention of sentient beings' thoughts, Jiang Chen's sacrifice of burning incense and burning vows also accelerated.

He saw countless incense condensing in his hands, turning into mysterious runes, flying in the air, gradually forming a talisman, extremely mysterious.

Shinto talismans are the foundation of incense and Shinto. It can be said that without talismans one can become a god.The divine talisman is made by the creation of heaven and earth, and has the ability to refine the thoughts of all living beings.

The thoughts of sentient beings are the poison hidden in the power of incense and fire, which can affect people's mind and make them gradually lose themselves.

And the function of the divine talisman is to refine the thoughts of sentient beings, so that the incense gas can be absorbed and refined by people without any worries.

Therefore, the divine talisman is the foundation of the incense and divine way. Without the divine talisman, even if you step on the divine way, you will gradually lose yourself.

So, what is the Great Dao?

Shinto talismans create incense and Shinto.

A few days later, the Shinto talisman took shape in Jiang Chen's hands.I didn't see any movement from him, the Cangshan Mountain trembled suddenly, and the energy of the earth gushed out, constantly blending with the divine way talismans in the air.

Not long after, a divine embryo blooming with colorful rays of light gradually appeared in front of Jiang Chen.

At the same time, the incense and wish power that was pouring into the Qing Palace suddenly turned around and poured into this divine fetus.

The God of Cangshan Mountain that Jiang Chen wants to enlighten is in this divine fetus.The rank of the God of Cangshan is higher than Jiang Chen imagined, so it will take a long time for him to be fully born.

(End of this chapter)