Journey to the West, there are nine golden crows in me

Chapter 1219
Jiang Chen's words before were just as straightforward as saying that if you do good deeds to the end, you can become a saint.Not a moral saint, but a saint among monks.

As long as you continue to accumulate merit and do good deeds, you can become a saint when your merits are accumulated to the limit.

Of course, this is easy to say, but extremely difficult to do.Not to mention that persisting in accumulating virtue and doing good deeds is extremely difficult in itself, not to mention that the merit required for sanctification is definitely far beyond imagination.

Even if you persist for hundreds of billions or billions of years, you may not be able to accumulate enough merit.

But becoming a saint is never easy. It is difficult to accumulate merit, but isn’t it difficult to cultivate?It is even more difficult to become a saint through cultivation than through merit.

After all, those with great merit are free from disasters, but monks are faced with disasters every step of the way. There are as many monks as sand on the road, but only a few can make it to the end.

But no matter what, with Jiang Chen making a great wish, there is another way to become a saint in the world, to save suffering and become a saint.

"Everyone, everything is over. Now the Supreme Heaven has been opened. I also ask all fellow Taoists to enter the Supreme Heaven to practice cultivation in ten thousand years."

After making great wishes, many things came to an end. Jiang Chen did not force everyone to enter the Supreme Heaven immediately, but gave them 1 years to deal with various chores.

At this moment, the prehistoric world is equivalent to reopening. It is the time when everything is waiting to be revived, and the pattern of heaven and earth is also beginning to be reshuffled.

Affected by this, the orthodoxy of these great supernatural powers has more or less gone wrong.

Now they are going to the Supreme Heaven to practice cultivation. Before entering the Supreme Heaven, they must take care of their orthodoxy. Not only to help them dominate the world, they must also leave some means to ensure that there are no problems with the orthodoxy.

Ten thousand years is enough time for everyone to deal with this matter.

"good!"

Hearing this, all the great supernatural beings nodded their heads and dispersed.Ten thousand years is a long time for mortals, but for them, it is still a bit short.

Therefore, their time is very tight and they have no time to chat. It is only right to seize the time to deal with business.

After the great supernatural beings left, the quasi-sages behind them also left.Jiang Chen didn't say when he would let them go to Tianwaitian.

But does this need to be said?Those with powerful supernatural powers only have ten thousand years, so the time left for them will only be less, not more.

Moreover, just because Jiang Chen is kind to those with great supernatural powers, does not mean that he will be kind to them as well.We have an inviting attitude toward people with great supernatural powers, because they have made great contributions to the world.

If it were them, didn't they see that Jiang Chen had no intention of discussing with these quasi-sages from the beginning to the end?When the time comes, it doesn’t matter whether you come or not, just forcefully lead people to Tianwaitian.

"Pindao also left."

"Ten thousand years is enough for Pindao to reshape Duobao's foundation."

After everyone left, Daozu nodded slightly, took Duobao, the prepared saint, and suddenly disappeared, heading to Zixiao Palace.

Can Duobao become a saint?The answer is without a doubt, absolutely.As early as the old era, Duobao was a peerless powerhouse who had been famous for many years. He was vaguely known as the No. 1 in the Three Realms. He had already reached the quasi-sage Dzogchen realm early on.

Such a state is only one step away from the Hunyuan state.Now that he has experienced the catastrophe of the world being shattered and then re-established, he seems to have the capital to break through and become the Hunyuan Da Luo Jinxian.

But this is not over yet. At this moment, he was dragged by Daozu to open a small stove again.

It can be said that if Duobao cannot become a saint, that is, after setting foot in the realm of Hunyuan, there may not be many people in the entire prehistoric world who can set foot in the realm of Hunyuan.

"It's time for us to leave. We haven't seen the human race for a long time. We'll take this opportunity to take a good look."

At this time, Fuxi Nuwa and others smiled, said goodbye to Jiang Chen, and went to the ancient world to check the current situation of the human race.

Since they woke up, they have not paid attention to the human race for millions of years.

This is the first time that they have not interfered with the human race in such a long time and allowed it to develop freely.This may not be a new attempt to see in what direction civilization will evolve if the human race leaves them.

More than a million years, time is almost up. It seems that the human race must have undergone many changes. It just so happens that they have 1 years to take a closer look.

Fuxi Nuwa and other powerful human beings are gone, and the Two Saints of the West are also gone. They also have important things to do. Now that the land of the West has been completely reshaped and become stronger, they also have to take a good look at it.

To put it bluntly, although the two were leaders of the West, they did not have many deep impressions of the West at its peak.

After all, when they lived in the West, the Western land was already a wasteland.When the West was at its peak, it was the Demon Ancestor Rahu who dominated the Western land, and he had nothing to do with them.

It was also unlucky for the two of them that they had just succeeded in cultivation and took over the mess left by the Demon Ancestor and devoted all their energy to this.

The Demon Ancestor has really screwed the West. It’s no wonder that Buddhism and the Demon Sect are mortal enemies. They hate the Demon Sect even more than the Xuan Sect.No matter who it was, from the standpoint of the Second Saint of the West, they would hate the Demon Ancestor to the core.

In addition to taking a good look at the western land, there are also many troubles to deal with when welcoming the two saints.For example, the issue of the Western ancestral lineage and the ownership of Mount Sumeru.

Although Jiang Chen reshaped the West, he also left many hidden dangers to the West in order to win over the great magical powers from the East.

The most serious one is the ownership issue of Mount Sumeru.In order to reshape Mount Sumeru, Jiang Chen gave this most sacred mountain in the West to hundreds of great supernatural beings.

Although Mount Sumeru was the first sacred mountain in the past, it could not support hundreds of people with great supernatural powers.But now, after the prehistoric era was reshaped, earth-shaking changes have taken place.

Mount Xumi, and even all the ancient sacred mountains and cave heaven paradises in the prehistoric times, have also undergone changes. They have been upgraded by at least one level, and some have even been upgraded by several levels.

This means that Mount Sumeru has completely changed.

In the past, it couldn't afford to raise hundreds of people with great magical powers, but now, it can afford to raise not only hundreds of people with great magical powers, but also hundreds of Hunyuan Da Luo Jinxian, which is more than enough.

With such a big change happening in Mount Sumeru, those with great supernatural powers who originally thought there were too many people and did not want to establish a Taoist tradition in Mount Sumeru immediately changed their minds.

The heaven and earth are stronger, and Mount Sumeru is also better. In this case, why should we abandon the near and seek the far away, give up Mount Sumeru, one of the three sacred mountains in the prehistoric times, and choose another place?
No other place can compare with Mount Sumeru.That is Mount Xumi, second only to Buzhou Mountain and Kunlun Mountain!

It’s true that it’s the third one now, but when Buzhou Mountain disappears, it will be the second one.Wouldn't it be more honorable to establish the Taoist tradition on the second sacred mountain in the prehistoric times and spread it around?

And this also has an invisible benefit, that is, others will know as soon as they hear it that this orthodoxy must be extremely powerful. Otherwise, how can it be built on the Second Sacred Mountain?

With this idea in mind, a large group of people with great supernatural powers ran to Mount Sumeru, preparing to divide it.When the two sages of the West saw this, how could they not be anxious?
That is the ancestral land of the West. How could it be occupied by a group of Easterners?Apart from anything else, even if we can't drive them away, we still have to capture the largest area and give it to the West.

Otherwise, the most holy land in the West will be filled with outsiders, and it will not sound good if word spreads about it.

According to Jiang Chen's request, Hunyuan and Quasi-Sage are not allowed to appear in the prehistoric world, and the Innate Taoist Master is the strongest combat power.In this case, the more famous a place is, the more people will compete for it.

Mount Sumeru can support hundreds of Hunyuan Daluo Jinxian, but if it were replaced by Xiantian Taoist, wouldn't it be able to support millions of deities?Who wouldn’t want to grab a place like this?

……

After the Second Sage of the West left, Yuanshi Tianzun and Taiqing Sage looked at the Tongtian Cult Master and left.

At this time, Jiang Chen stepped forward and asked the leader of Tongtian: "Master, I wonder what your plans are in the future?"

The leader of Tongtian Cult no longer has the name of Shangqing, and calls himself Tongtian. In fact, he has expressed his thoughts and wants to rebuild Jie Cult.

It's not surprising that he has this idea, but Jiang Chen feels that interception is a thing of the past, and people should look forward and not stay in the past.

Therefore, he wanted to invite the leader of Tongtian Cult to Shangqing Palace.It is true that Jiejiao is the active orthodoxy of Tongtianjiao, but the same is true of Shangqing Palace!
Moreover, Jiejiao has been destroyed, but Shangqing Palace is not. Now it is the time to prosper.With Leader Tongtian in charge, it will undoubtedly develop faster.

Therefore, both emotionally and logically, the leader of Tongtian Cult should go to Shangqing Palace instead of rebuilding Jie Cult.

"You!"

Leader Tongtian shook his head and said helplessly: "I know your thoughts, but the Shangqing Palace interferes too deeply with secular power, and I really don't want to get involved in the disputes of this world again."

"I am tired of being a teacher. I just want to find a quiet place to realize my idea of ​​teaching without distinction and preaching to all sentient beings. Therefore, I cannot agree to your idea."

Leader Tongtian saw what Jiang Chen was thinking, so he refused before he could speak.

His idea is very simple. After learning the lesson from the destruction of Jiejiao, he plans to build a refuge or a neutral place for the new Jiejiao.

In this new religion, he was only responsible for preaching and did not care about the rest.Whether he does evil or good, it has nothing to do with him. Even if he is killed outside, he will not care.

In one sentence, everyone has his or her own destiny. He is only responsible for preaching and ignores the rest.

This is a truth that Master Tongtian has only recently figured out. His disciple is not a child and already has the ability to be responsible for his own choices. He does not need to worry too much.

If he could have figured this out back then, Jie Jiaobian would not have been destroyed, and he would not have made a big mistake.

"This……"

Jiang Chen was silent. He didn't know how to evaluate his master's choice.Master Tongtian’s teaching is true without distinction.

No matter his birthplace or origin, as long as he has no huge karma, he is willing to pass down the Taoism, preach to others, and explain the principles of human conduct.

As for what the disciples will do with the Taoism taught by him after they have completed their studies, whether it is good or evil, Master Tongtian does not care at all.

Even in his dojo, he will be responsible for his disciples, but once the disciples leave, it will be their destiny to live or die, and it has nothing to do with him.

When good things happen to him, he won't take advantage of them.If a disciple offends someone, even if he is killed, he will not stand up for it.

For high-level officials, this behavior of Master Tongtian is really bad and will lead to the spread of Taoism inheritance.But for the low-level monks, that is definitely an excellent thing.

The difficulty of cultivation is that there is no inheritance.Now, there is a strong man who is comparable to a saint, who is willing to selflessly share his inheritance. Regardless of his origin, anyone who can go to his dojo can study under his disciples.

For low-level monks, especially casual cultivators, this kind of thing is like gold falling from the sky instead of pie in the sky.

No matter what the consequences of what Tongtian Cult Leader does, at least he can give low-level monks a way out.

Thinking of this, Jiang Chen said helplessly: "Since the master has made a choice, this disciple will say no more."

He didn't argue with the leader of Tongtian. He was so good at teaching, what if he taught a few evil disciples?

Because it doesn't make sense.

For them, the so-called good and evil cannot be distinguished simply by good or bad.Is killing someone evil?But for Heavenly Dao, killing a large number of monks at once is a great good.

From the perspective of Tongtian Cult Leader, it is difficult to guarantee that he will not deliberately cultivate a few monks who take pleasure in killing.

Jiang Chen had nothing to say about this, as long as he didn't kill mortals, that was the bottom line.Even the Tao Ancestor only forbade immortals and gods from killing mortals, but did not ban the killing of monks.

Mortals and monks are still different.

From the moment they start cultivating, monks already have original sin. When they die, they are dead. They can only blame their bad fate and cannot blame others.

This is the consensus of all great supernatural beings. All monks deserve to die, and so do they.Precisely because of this, they never feel that there is anything wrong with someone trying to kill them.

"The East China Sea is a good place. I will choose the East China Sea as my teacher this time."

After speaking his thoughts, Master Tongtian chuckled and headed to the East China Sea.Where will he be, rebuilding Juejiao.

But the difference is that with the new Jie Jiao, he will not accept any more disciples.In other words, only the disciples who stay on the island are considered his disciples, but once they leave the island, they have nothing to do with him anymore.

The leader of Tongtian Cult has left, and Taiyi and the others have long since disappeared. Only Empress Houtu did not leave and remained where she was.

"Congratulations to Empress Houtu."

Jiang Chen glanced at her and suddenly congratulated her.

This time, the prehistoric period has further evolved, and Empress Houtu has also gained a lot of benefits, not only in terms of cultivation, but also in terms of freedom.

The former Houtu Empress was restricted by the rules of reincarnation and could not leave the nether world at all.But now she can leave the Netherworld for a while.

And this restriction has become weaker and weaker with the evolution of prehistoric times.It is estimated that in another million years, it will disappear completely.

At that time, Empress Houtu will be able to go wherever she wants like other saints.

"There is nothing to congratulate. This is all expected, and the rules of reincarnation cannot trap me for the rest of my life."

　It’s really late.

　　
　
(End of this chapter)