Chapter 550
The fundamental practice methods of each school and school are different. Some focus on nourishing essence, some focus on refining qi, and some focus on keeping the spirit as the core method. Each has its own mysteries.

However, different routes lead to the same goal.

Each school and each sect practice to the end, and their highest state is that the three treasures of spirit, energy and spirit are united, and they are in harmony with the truth.

Because of the different methods of cultivating the truth and seeking immortality, the performance of each school and school in different realms is also different.

The [Hunyuan Xuan Gong] of the Lingshan School of Master Chu Chen originated from the "Huang Ting Jing". The primordial spirit goes out of the body, travels outside the world, and perceives the world.

The sixth-grade state is quite important in "Hunyuan Xuan Gong".

As for the fifth-rank Taoism, Chu Chen knows a lot, but after all, he has just stepped into the fifth-rank, and immediately said quite modestly:
"Also ask Master to give pointers."

Seeing that Chu Chen was neither arrogant nor impetuous, Xu Ping was quite satisfied:

"Fifth-rank Taoism is another watershed in the practice world, and it is the realm of great accomplishment in the stage of practice."

"Take the [Hunyuan Xuangong] of our Lingshan School as an example. After reaching the fifth-grade Taoism, the yin and yang intercourse will give birth to the innate mother qi, change blood, change bones, change tendons, etc., and finally cultivate the treasured body of the spirit fetus, and achieve great success in life. The physical body is perfect, it resonates with the heaven and the earth in the dark, and the gods are self-generated."

Speaking of this, Master Xu Ping Daoist paused, and said with a smile:

The supernatural powers of [Body Protecting Divine Gang] in the realm of fifth-grade Taoism are formed by the fusion of the small world inside the body and the big world outside the body. With my qi, the qi of heaven and earth, and my god, the god of heaven and earth, internally refine to a certain degree, Man and the heaven and the earth unite, the power of the heaven and the earth gathers together, supernatural powers come naturally, and they are vigorous and domineering. "

"It's mostly the same in every family and school, but the cultivation methods of each school and school are different, and there are many kinds of [Body Protection Divine Gang]."

"Disciple, I'm afraid you have seen many fifth-rank strongmen fighting in the Eastern Sea Demon Abyss, and you must have seen it too. The body-protecting god is extremely mysterious, far beyond the reach of sixth-rank monks."

Chu Chen nodded repeatedly.

Not only has he seen it before, he also personally beheaded two fifth-rank monsters, "Devil Dragon" and "Deep Sea Octopus", and he has a deep understanding of it.

Mojiao has just broken through to the fifth rank, and his Taoism is still shallow. The unique [Body Protection God] magical power of the fifth rank has not yet been cultivated. Compared with the sixth rank, it is only a little stronger in cultivation.

In the case of a sneak attack, he used the old tiger's [White Tiger Claw], coupled with the Azure Dragon Sword and Spirit Sword, and easily killed the Demon Jiao.

The other deep-sea octopus monster is much more powerful.

It is a real fifth-rank monster, with strong morality and strong protection energy all over its body, and it cannot be broken by him at all.

If he hadn't used his [-] yin soldiers and yin generals to use his military supernatural powers to summon the general Heisha to kill the giant octopus' body guard, he would have been defeated.

Holding the censer in his hand, the little ghost also followed Xu Ping and Chu Chen in.

It is a sixth-rank Taoist. It has been practicing non-stop these days, and it is expected to break through the fifth-rank. It is also very curious about the realm of the fifth-rank Taoist, so it came in to listen.

Hearing Taoist Master Xu Ping talk about the [Body Protection God Gang] of the fifth-grade Taoism, the little ghost immediately scratched his head and muttered to himself:
"Senior brother has not broken through to the fifth rank, but killed two fifth-rank demons in the sixth-rank practice, how can [Body Protection God] be so powerful."

The little ghost is a ghost of sincerity, if he would have been bluffing and showing off to the master with his hips crossed-my brother and I have joined hands to kill two fifth-rank demons, [Body Protection God] is nothing but mediocre, we would kill randomly.

It's a pity, because the little ghost was too honest, Master Xu Ping Daochang quietly used the secret method to "seal his mouth and silence".

Seeing that the little ghost was excited, Chu Chen vaguely guessed what it was thinking, smiled, and did not show off the fact that he killed a fifth-rank demon in Moyuan.

The little ghost has no brains, but he can't just show off his supernatural powers in front of the master and overwhelm the master.

This is the most basic way of respecting teachers.

"Master, so the biggest difference between the fifth-rank Taoism and the sixth-rank Taoism is the word 'gang'?"

Chu Chen faintly realized something, and immediately asked his master for advice.

Gang Zhe is related to the wonder of good fortune, and can win the magic power of heaven and earth.

Fu Wusha is like white paper, Fa Wuqi is like an empty fist.

Xuanmen monks, chanting mantras, stepping up and down, summoning ghosts and gods, calling wind and rain, the changes are endless.

In the early stage of practice, when the Tao is not deep and the mana is not enough, in addition to the scriptures, reciting mantras and palm eyes, Yubu Dougang is also an important part of casting spells.

For example, when Chu Chen practiced the spells in the "Dijin Collection" of the Lingshan School of his master, he had to step on the "Kui Gang" from time to time.

This is the "Bu Gang Step Fighting Technique", also known as Yu Bu.

Yubu is Yu's inheritance from the Supreme Master to act as the Heaven and Earth Discipline. It can seek the truth and prohibit all things, such as people, gods, dragons, ghosts, evil snakes and poisonous insects. Method, Seven Star Gang Step and so on.

Gang and gang have the same pronunciation, and Tiangang is the handle star of the sky.

The positive qi of the universe follows the rotation of the celestial gang, and the star points to the direction of the positive qi of the universe. Therefore, all things cannot grow without a gang, and cannot be fertile without a gang.

The so-called Bugang Doushu is the way of grasping harmony, responding to vitality, and following the way of nature.

"Yes, disciple, you are quite right."

Daoist Xu Ping nodded in satisfaction and said:

"The mystery of the fifth-grade Taoism cultivation base lies in the 'distribution of qi', not the step qi, but the dispensing qi, spreading the qi with qi, and distributing the qi with the gods, easily using my qi and the qi of the heaven and the earth, and using my god to unite the spirit of the heaven and the earth." Gods, supernatural powers and good fortune are all tied in one thought."

Speaking of this, Daoist Xu Ping was quite emotional:

"Fifth-rank Dao Xing supernatural powers are much stronger than sixth-rank ones. If you make a move at will, the qi will roll, and the universe will follow you. It contains the power of heaven and earth, and it is strong and domineering."

Chu Chen nodded again and again. He was most impressed by the scene when Yinger punched and killed the remnants of the Demon Sect.

It is an extremely important stage for a cultivator to become a fifth-rank Taoist and possess the means of "Bugang".

To some extent, it is the beginning of the independent control of Taoism and supernatural powers by the cultivators of the Talisman Sect.

Before the fifth-rank Taoist practice, Taoist priests of the Taoist sect had to rely more or less on the help of immortals, gods, ancestors, etc. to cast their magical powers. There was a saying that spells were "effective" or not.

And after reaching the fifth grade of Taoism, practitioners will move towards independent self, comprehend the world, and control the mysteries of the world.

Of course, this is an extremely difficult road. Countless practitioners stop here, and it is difficult for them to cross this step and enter a new world.

Chu Chen knew that the fifth grade of Taoism was the most critical stage for a practitioner, and he couldn't be in a hurry, so he didn't delve into it, but was very interested in the master's [Body Protection God Gang] magical power.

"Master, how do you deduce the [Body Protection Divine Handle] of the perfect "Hunyuan Xuan Gong"? Is it powerful?"

"That must be great!"

When Taoist Xu Ping saw his apprentice asking about this, he proudly raised his chest and said:

"The [Xiantian Hunyuan Profound Handle] as a teacher is no worse than the body-protecting divine hand cultivated by the fundamental method of the Dapai Xianzong, and even faintly stronger than three points. We are not weak in hand-to-hand combat with fifth-rank monsters."

"Master, that's really good. The [Hunyuan Xuan Gong] of our Lingshan Sect does have the foundation of the Great Sect's Immortal Sect."

Chu Chen couldn't help feeling emotional when he heard this.

The physical body is the foundation of one's practice. It can be cultivated and refined to form a great success. Whether it is asking about longevity or supernatural powers, the benefits are too numerous to enumerate.

Cultivated to the fifth-rank realm, the master's [Hunyuan Xuan Gong] can be regarded as truly showing its strength.

PS: The biological clock is out of order, I went to bed early today, and there will be two shifts tomorrow morning.

(End of this chapter)

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