Celestial Immortal

Chapter 148

"Have you enlightened the fifth five-organ Yuanjun?"

Daoist Xu Ping was a little surprised.

Chu Chen nodded and explained:

"After I went to Oak County, Youzhou, I basically didn't have time to refine Qi and practice. Every day, I was either driving away plagues for the people, or meditating to restore mana and true energy. I was busy, my spirit was tense, and I couldn't rest for a moment."

"Two days ago, all the victims outside Oak County were rescued, and the pressure was greatly reduced."

"So, I decided to collect the qi of the Taiyin to practice. Who would have imagined it? After two weeks of collecting herbs and practicing martial arts, I didn't feel anything yet. Spleen Yuanjun tapped into Yuanling. It went so smoothly. I I can't believe it."

"Master, I didn't have any problems in my practice, it went very well."

Daoist Xu Ping froze in place, opened his mouth to speak, but stopped when he reached the edge of his mouth, his expression was wonderful.

In all fairness, if the person who said these words was not the apprentice, but someone else.

He even suspected that the other party was deliberately showing off.

However, seeing the apprentice earnestly asking for advice, he looked a little nervous. It didn't look like that.

Daoist Xu Ping was a little dumbfounded:

"Don't worry, it's a good thing. My teacher was worried about your unstable foundation before, so I strongly recommend you to go to the Taoist monastery to meditate for a period of time to settle down and meditate."

"This time, you have devoted yourself to helping the victims, without any other distractions, pure and upright, and coincident with the true meaning of cultivation. Breakthrough is a matter of course."

"The improvement of Taoism this time is more solid and steady than step-by-step hard work. This is a truly superior path of cultivation, and it is a good thing to celebrate."

Chu Chen also realized that what he said was a bit Versailles, so he smiled embarrassedly.

In fact, he is really not Versailles, but it is too easy to break through, which makes him feel a little unreal, so he asked the master.

"Master, the cultivation of the Ninth Grade Taoism stage has been completed, what should I do with the Holy Yuan Miao Dan?"

Chu Chen smiled and brought the topic back to the topic.

The external refining pill in his body was rewarded by the Immortal Court for beheading a juvenile "violent ghost".

The effect of the panacea is quite powerful, not to mention the [-]% more mana and true essence out of thin air, it can also purify the mana and true essence to assist in cultivation.

The only shortcoming is that the grade is too low, it's just a real alchemy outside the ninth rank.

Once breaking through to the eighth-rank Taoism, the ninth-rank Shengyuan Miaodan can only add extra mana.

As the level of Taoism improves, it will become more and more tasteless.

Daoist Xu Ping stroked his beard and said:
"Don't worry, the external refining alchemy will not become tasteless. After you break through to the eighth rank, it will have a magical effect."

"Oh, what magical effect?"

Chu Chen immediately became interested.

Daoist Xu Ping didn't give a shit:
"You have been swallowing the Holy Yuan Miao Dan for a while. The essence and vitality in the outer pill come from the same source as you. After breaking through the eighth-grade Taoism, you can break the outer pill to feed yourself back, consolidating and even improving your Taoism cultivation. !"

"If you're lucky, you might be able to turn a five-featured Yuanjun into a Yuanling."

Chu Chen was overjoyed.

Is there such a magic?
After all, the external alchemy is a foreign object, and it is not as real as improving one's cultivation level.

If one can break the alchemy to consolidate and improve one's cultivation, then the ninth-rank outer alchemy "Sheng Yuan Miao Dan" can be used to its full potential.

Next, Xu Ping did not chat with Chu Chen, but began to teach the key points of the ninth-rank Taoism to break through the eighth-rank Taoism, as well as the key points of kung fu in the eighth-rank realm.

The practice method of Lingshan School [Hunyuan Refining Shape] The stage of the ninth grade of Taoism is mainly to enlighten the five viscera and Yuanjun.

At the stage of the eighth grade of Taoism, it is mainly to enlighten the five sense organs and Yuanjun.

The five sense organs here are not "eyebrows, eyes, nose, mouth, and ears", but what doctors call "ears, eyes, nose, mouth, and tongue".

The nose is the official of the lungs; the eyes are the official of the liver; the lips are the official of the spleen; the tongue is the official of the heart; the ears are the official of the kidneys.

The five viscera Yuanjun rule the five elements of the human body,

The Yuanjun of the five sense organs dominates the Yuanjun of the five internal organs.

The two are subordinate to each other and are extremely closely linked.

The five sense organs are the medium through which people explore and contact the outside world. First enlighten the five internal organs and then the five sense organs. This is the practice method to open up the bridge between heaven and man.

The five sense organs are the medium through which the small world of the human body communicates with the big world of heaven and earth.

After attuning the five sense organs and Yuanjun, the qi of the five internal organs and five elements in the monk's body can resonate with the spirit qi of the five elements of heaven and earth, and then he can cultivate the spirit qi of the five elements of heaven and earth.

In addition, after attuning the Yuanjun with five sense organs to become a Yuanling, he can also naturally master all kinds of supernatural powers, such as hearing, seeing, smelling, tasting and so on.

Of course, the focus of Daoist Xu Ping's lecture this time was not on the cultivation skills of the eighth-rank Taoism, but on how to teach Chu Chen how to break through the ninth-rank and eighth-rank.

The key to the breakthrough is the perfect fusion of the five internal organs and five elements, essence and qi, mutual generation and mutual restraint, harmonious balance, and a perfect state of "quiet extremes generate true yang".
What is "quiet pole"?
In fact, there is no specific standard!
It belongs to a state that can only be understood but cannot be expressed in words.

At this time, a kind of understanding is very much needed.

Practice not only pays attention to the word "diligence", but also pays attention to the word "enlightenment".

The conscientious hard work on weekdays is the basic skill, and the "thorough enlightenment" at the critical moment is the most important thing.

If the opportunity does not come, no matter how hard you practice, it is useless. Occasionally, a flash of inspiration may make a breakthrough along the way.

Of course, everything has rules.

Countless people have practiced, and although they encounter different situations, there are generally traces to follow.

At this time, the superiority of Dharma lineage inheritance will be demonstrated.

Xu Ping Daoxing gave this lecture for a long time, listing the impressions of his seniors when he broke through, and the situation he encountered when he broke through, one by one in detail, and taught them in person, explaining everything in detail.

Although Chu Chen hadn't really comprehended "Extreme stillness produces true yang", he had a fairly clear understanding of the process of breaking through to the eighth rank.

Among other things, next time, if he has a sign of a breakthrough, he will be able to realize it immediately, so as to seize the opportunity and break through in one fell swoop.

Compared with practicing blindly by yourself, with the guidance of a master, the road to practice will be much smoother.

Master Xu Pingdao lectured until late at night, and felt that the lecture was almost thorough, so he left at ease, leaving Chuchen alone in the clean room to comprehend carefully and digest what he had learned.

After the master left, Chu Chen immediately tried to meditate, to reconcile the five viscera in his body, trying to make it reach a state of perfection and harmony, and the state of tranquility that generates true yang.

Jinggong pays most attention to state of mind.

Chu Chen's utilitarian practice naturally did not have very good results.

With the help of Yuan Jun, the five viscera essence can be transported calmly, but he can't figure out the way to the "quiet state".

Chu Chen didn't pay much attention to this.

There is no rush to practice.

After entering the monastery to practice, Chu Chen's impetuousness disappeared, and he was not too impatient.

After finishing the meditation, Chu Chen took out [Tongtian Ruyi Xinxiang Fang] with great interest.

He has made a lot of contributions to supporting Youzhou in the past few days.

At present, the merit has reached 61.

In other words, as long as he can make the heavenly wishful letter incense, he can begin to practice the "Vajra Lingtong Sword Technique".

(End of this chapter)