Celestial Immortal
Chapter 138
Chapter 138
"Master, is it convenient for you to talk to me? See if the disciple can share your worries."
Daoist Xu Ping looked at his disciples and smiled.
"It's not that there is something wrong with the teacher, but something happened in Youzhou."
Chu Chen was surprised.
Guangping County is located in Qingzhou, thousands of miles away from Youzhou, and eight poles are inseparable.
What happened to the accident in Youzhou has anything to do with Master Xu Ping?
Daoist Xu Ping guessed what his apprentice was thinking, and explained:
"A severe epidemic has suddenly fallen in Youzhou, and the plague is raging in all counties in the state. The situation is extremely urgent."
plague!
Chu Chen was shocked.
No matter which world it is, a plague is an extremely terrible thing.
Its harmfulness is even more serious than the disaster of swordsmen.
"Master, have you investigated? Where did the plague come from? Is it caused by the plague monster or the plague god?"
In this world where monsters, people, ghosts and gods live together and possess extraordinary powers.
When a plague is discovered, the first reaction is to look for the "source".
It is best to deal with chaos such as plague demons and plague demons, just kill them directly.
And if the God of Plague is calamity, it will be difficult to handle.
After all, the God of Plague is also following the way of heaven, sowing disasters, practitioners cannot and cannot threaten the God of Plague to stop.
"Oh, it's the God of Plague Calamity."
Daoist Xu Ping sighed and explained:
"Deputy Han of the ghost and god department of our county can use stargazing and qi gazing techniques to see the secrets of the sky. This plague is heaven and earth calamity. It is a natural disaster, not a demon!"
Chu Chen was taken aback. The deputy governor of the county, Han Chen, had also heard of his name.
A fifth-rank Daoist cultivation base, good at stargazing, watching Qi, and breaking formations, he learned from Lou Guandao, and his strength is extraordinary.
Vice Chancellor Han Chen said that since he said so, I am afraid that a natural disaster is really going to happen in Youzhou.
Natural disasters are extremely terrible, and so are mortals.
The monks are helpless in the face of calamity.
Natural disasters are conceived by heaven and earth, adhering to the laws of heaven.
Practitioners, if they don't have a great cultivation, they can only drift with the tide in the face of natural disasters.
Give the simplest example.
There is a severe drought in a certain place, the earth is dry and cracked, and the people are destitute.
Under normal circumstances, monks fasted and sacrificed rituals, prayed for rain, and could easily relieve one party's disaster.
Chu Chen can also do it after learning the spell [Buyu Duan Ni].
However, if the drought is a natural disaster, the magical power of "pray for rain and disaster relief" will be invalid.
For another example, in "Journey to the West", the severe drought in Fengxian County is a "natural disaster", and even the powerful Sun Dasheng is helpless.
At this moment, the same is true of the Youzhou epidemic.
Because the "pestilence energy" is transformed by the calamity energy of heaven and earth, and the God of Plague personally sent it down, even if there are countless seniors in the Dachang Heavenly Dynasty, there is nothing they can do about it.
Their usual magical powers of "relief from disasters" will "failure" in the face of natural disasters, and they will not be able to play the slightest role at all.
"Master, what's the current situation in Youzhou? Is there any danger of the plague spreading outward?"
Chu Chen hurriedly asked.
"Youzhou Mu and Zhouguan immediately blocked the counties where the plague was raging. The current situation has not deteriorated. It is a blessing among misfortunes."
Daoist Xu Ping breathed a sigh of relief when he said this.
Chu Chen asked: "Master, what about the people in the plague-ravaged land? Even if it is a catastrophe, we can't stand by and watch!"
"Of course we can't stand by and watch!"
Daoist Xu Ping said decisively, "Heaven has the virtue of loving life, even if it is a natural disaster, there will still be a glimmer of life."
"As the saying goes, the Dao is fifty, the sky is fourty-nine, and humans are one of them. Our generation of humans firmly believes that humans will conquer the sky, and we pursue a chance of survival."
When he said this, Daoist Xu Ping's tone was extremely firm.
"Although the great supernatural power of eliminating disasters and plagues can no longer be used, we have anti-epidemic prescriptions to deal with plagues. Xianting mobilized a large number of Waidan masters to rush to Youzhou to develop anti-plague prescriptions. It will not take long to have results. All peoples are in water and fire."
Chu Chen nodded.
These days, he has studied "Tai Shang Induction Chapter" and understood the meaning of what Master said.
Heaven has the virtue of good life, if the human race strives for self-improvement and strives to save itself, it is also conforming to the way of heaven.
The monk's disaster relief is not an act against the heavens, but in accordance with the way of the heavens, and it is an accumulation of merit.
"Apprentice, in addition to the prescription for eliminating plague, the pure mana and true essence cultivated in our monks can also expel the plague. Presumably, tomorrow, the fairy court will call for unemployed officials to go to Youzhou for disaster relief. Before the alchemist and pharmacist can develop the prescription , You have to rely on the monk's own magic power to expel the plague and save the people."
"Master, I will sign up."
Before the master finished speaking, Chu Chen immediately grabbed the conversation.
To deal with the disasters and plagues of heaven and earth, many magical powers have failed.
However, the true essence mana in the monk's body belongs to himself, and is completely unconstrained by the power of heaven and earth.
The only downside is "not efficient enough".
To expel the pestilence with the magic power of true essence, one by one must be expelled slowly. It is impossible to heal a large number of people with a mantra or a trick like in the past.
Daoist Xu Ping smiled, sighed, and said:
"I want to go as a teacher, but it's a pity that I have a job. Whether I can go or not depends on how my superiors arrange, and I can't be the master!"
Chu Chen comforted: "Master, everyone seeks their own positions, stick to their positions, and make great contributions!"
as predicted.
The next day, after Chu Chen entered the monastery.
The dean Cang Qingzi called the Taoist disciples to rush to Youzhou for disaster relief.
Chu Chen signed up without saying a word.
Wang Ping was usually indifferent, but this time he was very active and signed up with Chu Chen.
Speaking of it, Wang Ping regretted it a lot during this time.
He originally thought that after joining the family of Ningxiang family, he would have the opportunity to get the moon first, but unfortunately things backfired.
Master Ningxiang only showed up when he was teaching "The Secret Art of Making Incense" for the first time, and the rest of the time it was taught by brothers and sisters about making incense, so we couldn't see Master Ningxiang at all on weekdays.
Wang Ping was quite annoyed, and his interest in the art of making incense was also dwindling day by day.
When he heard that Youzhou was in trouble, he seemed very positive.
Fuck your mother's incense making skills, woman, it will only hinder me, Wang Ping, from accumulating meritorious deeds and immortality.
In addition to Chu Chen and Wang Ping, Zhang Xiucai, who was in training at Baihe Academy, also signed up.
After studying in the Taoist monastery for a month, Chu Chen kept in touch with Zhang Xiucai, calling Xiucai out for a gathering from time to time.
During this period, Wang Ping and Xiucai also got acquainted because of Chu Chen's relationship.
Xiucai and Wang Ping have unique hobbies, and it can be said that they share similar tastes. After a short time of acquaintance, the relationship between the two became very hot and they became quite acquainted.
All three became friends.
This time they went to Youzhou for disaster relief, and the three of them were successfully assigned together after applying to the superior.
Speaking of which, Chu Chen's younger brother, Chen Pengju, also wanted to go to Youzhou. He had entered the Tao, and he also had a breath of pure awe-inspiring energy in his body, which had the power to drive away the plague.
It's a pity that the bold idea of the younger brother Pengju was unanimously opposed by the teacher's relatives.
His cultivation base is too low, and he has not been able to enter the rank, not to mention that he can't save many people, but he himself is in danger of "pestilence entering the body".
Called that morning, the first batch of disaster relief monks set off at noon, one by one cast the rush spell, and rushed to Youzhou, thousands of miles away!
(End of this chapter)
"Master, is it convenient for you to talk to me? See if the disciple can share your worries."
Daoist Xu Ping looked at his disciples and smiled.
"It's not that there is something wrong with the teacher, but something happened in Youzhou."
Chu Chen was surprised.
Guangping County is located in Qingzhou, thousands of miles away from Youzhou, and eight poles are inseparable.
What happened to the accident in Youzhou has anything to do with Master Xu Ping?
Daoist Xu Ping guessed what his apprentice was thinking, and explained:
"A severe epidemic has suddenly fallen in Youzhou, and the plague is raging in all counties in the state. The situation is extremely urgent."
plague!
Chu Chen was shocked.
No matter which world it is, a plague is an extremely terrible thing.
Its harmfulness is even more serious than the disaster of swordsmen.
"Master, have you investigated? Where did the plague come from? Is it caused by the plague monster or the plague god?"
In this world where monsters, people, ghosts and gods live together and possess extraordinary powers.
When a plague is discovered, the first reaction is to look for the "source".
It is best to deal with chaos such as plague demons and plague demons, just kill them directly.
And if the God of Plague is calamity, it will be difficult to handle.
After all, the God of Plague is also following the way of heaven, sowing disasters, practitioners cannot and cannot threaten the God of Plague to stop.
"Oh, it's the God of Plague Calamity."
Daoist Xu Ping sighed and explained:
"Deputy Han of the ghost and god department of our county can use stargazing and qi gazing techniques to see the secrets of the sky. This plague is heaven and earth calamity. It is a natural disaster, not a demon!"
Chu Chen was taken aback. The deputy governor of the county, Han Chen, had also heard of his name.
A fifth-rank Daoist cultivation base, good at stargazing, watching Qi, and breaking formations, he learned from Lou Guandao, and his strength is extraordinary.
Vice Chancellor Han Chen said that since he said so, I am afraid that a natural disaster is really going to happen in Youzhou.
Natural disasters are extremely terrible, and so are mortals.
The monks are helpless in the face of calamity.
Natural disasters are conceived by heaven and earth, adhering to the laws of heaven.
Practitioners, if they don't have a great cultivation, they can only drift with the tide in the face of natural disasters.
Give the simplest example.
There is a severe drought in a certain place, the earth is dry and cracked, and the people are destitute.
Under normal circumstances, monks fasted and sacrificed rituals, prayed for rain, and could easily relieve one party's disaster.
Chu Chen can also do it after learning the spell [Buyu Duan Ni].
However, if the drought is a natural disaster, the magical power of "pray for rain and disaster relief" will be invalid.
For another example, in "Journey to the West", the severe drought in Fengxian County is a "natural disaster", and even the powerful Sun Dasheng is helpless.
At this moment, the same is true of the Youzhou epidemic.
Because the "pestilence energy" is transformed by the calamity energy of heaven and earth, and the God of Plague personally sent it down, even if there are countless seniors in the Dachang Heavenly Dynasty, there is nothing they can do about it.
Their usual magical powers of "relief from disasters" will "failure" in the face of natural disasters, and they will not be able to play the slightest role at all.
"Master, what's the current situation in Youzhou? Is there any danger of the plague spreading outward?"
Chu Chen hurriedly asked.
"Youzhou Mu and Zhouguan immediately blocked the counties where the plague was raging. The current situation has not deteriorated. It is a blessing among misfortunes."
Daoist Xu Ping breathed a sigh of relief when he said this.
Chu Chen asked: "Master, what about the people in the plague-ravaged land? Even if it is a catastrophe, we can't stand by and watch!"
"Of course we can't stand by and watch!"
Daoist Xu Ping said decisively, "Heaven has the virtue of loving life, even if it is a natural disaster, there will still be a glimmer of life."
"As the saying goes, the Dao is fifty, the sky is fourty-nine, and humans are one of them. Our generation of humans firmly believes that humans will conquer the sky, and we pursue a chance of survival."
When he said this, Daoist Xu Ping's tone was extremely firm.
"Although the great supernatural power of eliminating disasters and plagues can no longer be used, we have anti-epidemic prescriptions to deal with plagues. Xianting mobilized a large number of Waidan masters to rush to Youzhou to develop anti-plague prescriptions. It will not take long to have results. All peoples are in water and fire."
Chu Chen nodded.
These days, he has studied "Tai Shang Induction Chapter" and understood the meaning of what Master said.
Heaven has the virtue of good life, if the human race strives for self-improvement and strives to save itself, it is also conforming to the way of heaven.
The monk's disaster relief is not an act against the heavens, but in accordance with the way of the heavens, and it is an accumulation of merit.
"Apprentice, in addition to the prescription for eliminating plague, the pure mana and true essence cultivated in our monks can also expel the plague. Presumably, tomorrow, the fairy court will call for unemployed officials to go to Youzhou for disaster relief. Before the alchemist and pharmacist can develop the prescription , You have to rely on the monk's own magic power to expel the plague and save the people."
"Master, I will sign up."
Before the master finished speaking, Chu Chen immediately grabbed the conversation.
To deal with the disasters and plagues of heaven and earth, many magical powers have failed.
However, the true essence mana in the monk's body belongs to himself, and is completely unconstrained by the power of heaven and earth.
The only downside is "not efficient enough".
To expel the pestilence with the magic power of true essence, one by one must be expelled slowly. It is impossible to heal a large number of people with a mantra or a trick like in the past.
Daoist Xu Ping smiled, sighed, and said:
"I want to go as a teacher, but it's a pity that I have a job. Whether I can go or not depends on how my superiors arrange, and I can't be the master!"
Chu Chen comforted: "Master, everyone seeks their own positions, stick to their positions, and make great contributions!"
as predicted.
The next day, after Chu Chen entered the monastery.
The dean Cang Qingzi called the Taoist disciples to rush to Youzhou for disaster relief.
Chu Chen signed up without saying a word.
Wang Ping was usually indifferent, but this time he was very active and signed up with Chu Chen.
Speaking of it, Wang Ping regretted it a lot during this time.
He originally thought that after joining the family of Ningxiang family, he would have the opportunity to get the moon first, but unfortunately things backfired.
Master Ningxiang only showed up when he was teaching "The Secret Art of Making Incense" for the first time, and the rest of the time it was taught by brothers and sisters about making incense, so we couldn't see Master Ningxiang at all on weekdays.
Wang Ping was quite annoyed, and his interest in the art of making incense was also dwindling day by day.
When he heard that Youzhou was in trouble, he seemed very positive.
Fuck your mother's incense making skills, woman, it will only hinder me, Wang Ping, from accumulating meritorious deeds and immortality.
In addition to Chu Chen and Wang Ping, Zhang Xiucai, who was in training at Baihe Academy, also signed up.
After studying in the Taoist monastery for a month, Chu Chen kept in touch with Zhang Xiucai, calling Xiucai out for a gathering from time to time.
During this period, Wang Ping and Xiucai also got acquainted because of Chu Chen's relationship.
Xiucai and Wang Ping have unique hobbies, and it can be said that they share similar tastes. After a short time of acquaintance, the relationship between the two became very hot and they became quite acquainted.
All three became friends.
This time they went to Youzhou for disaster relief, and the three of them were successfully assigned together after applying to the superior.
Speaking of which, Chu Chen's younger brother, Chen Pengju, also wanted to go to Youzhou. He had entered the Tao, and he also had a breath of pure awe-inspiring energy in his body, which had the power to drive away the plague.
It's a pity that the bold idea of the younger brother Pengju was unanimously opposed by the teacher's relatives.
His cultivation base is too low, and he has not been able to enter the rank, not to mention that he can't save many people, but he himself is in danger of "pestilence entering the body".
Called that morning, the first batch of disaster relief monks set off at noon, one by one cast the rush spell, and rushed to Youzhou, thousands of miles away!
(End of this chapter)
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