Becoming a fox fairy from Liaozhai

Chapter 515
The Great Immortal of Jinting sacrificed and refined incense in the Golden Palace, and he was also constantly practicing diligently.

There are many desires in the incense, and the spirits and spirits are mixed, so it is not suitable for use, but it is suitable as firewood for nourishing the heart and cultivating spells.

Man comes from desire, and God comes from spirit.

The fire in the heart uses desire as firewood, constantly growing divine power, through this midsummer world, and the big sparks in the sky complement each other, and the flames run and howl in the golden palace, like a spirit.

Immortal Jinting stared at the fire in his heart, and even had the illusion that the flame had turned into a human form, showing his divine appearance.

Great Immortal Jinting knew that it was an illusion, because he was not good enough, he hadn't reached the point where he could separate spirits and spirits, but his comprehension of the Heart Fire method was deepening, and with the blessing of the heart, he was able to have a bit of a spectacle.

The Yuebo method restrains the spirit very much, and the Taiyin Yuebo is originally one in two, two in one.

Since he created the moon phase instrument and created the Yin Palace, the Great Immortal of Jinting often wanders in the moon palace, and he can see more and more moon gods.

At first he saw only the Twelve Moon Gods, but later he saw more and more Moon Gods, and more and more forms were born by the Lunar Law.

But this god is not that god, more like the god in the Taiyin method, not their real deities.

The only real moon god that the Great Immortal Jin Ting sees now is Gu Yueshen, the Niu Shou Fang Gu Yueshen he saw after drinking the Guanghan Feixian Wine for the first time.

The gods who serve and see are all seen by the law of the sun, and they are the gods in the law, the illusion of the moon palace.The more you can see, it means that the Flying to the Moon method is constantly improving and expanding.

Shangfangshan did not change because of the absence of the Great Immortal Jinting, and Gusu did not change because Master Liu died.

Master Liu died, except for the mourning of the people near Changmen, everything returned to normal.

Huaizhong and Huaiyi don't need anyone to urge them, they can get up early to practice and practice diligently.

Master Liu is gone, and they grew up quickly, following the example of the old master, hosting the Fuji Temple, and doing what the old master used to do.

They don't know why Master Liu died, and in order to find out the truth, they are constantly looking for traces of that good believer.

But the strange thing is that the good believer disappeared from everyone's memory.

Except for Huaizhong and Huaiyi who still remembered him, everyone had already forgotten his existence.The family where the believer stayed at the beginning, only vaguely remembered that this happened, but he didn't remember the real person.

Everyone forgets, only they remember.

But soon, they had no time to investigate any more.

With the autumn wind, the summer heat gradually subsided, and more refugees appeared.

There is little rain in the south of the Yangtze River, so don't mention other places.

Turmoil and uneasiness are brewing in everyone's heart. The price of rice is rising day by day, and more and more people cannot afford to eat.

The Fuji Temple is just a small view, and there are some incomes at the temple fairs. After the death of Master Liu, the incomes are even less.

If the Taoist priests in the temple are like this, let alone other common people.

This turmoil and uneasiness swept across the entire Gusu, the entire Wu County, and even the entire Jiangnan.

Gusu has a curfew, and the curfew time is getting earlier and longer.

The relief center set up by the King of Wu to collect refugees near Shangfang Mountain was originally overcrowded, but now for some reason, the number of people is getting smaller and smaller. They were escorted by soldiers and went to various military towns.

Those who move together with the people are ghosts and gods.

More and more ghosts and gods are wandering in Wu County, and the first to suffer are not ordinary people, but the monsters and ghosts in Wu County.

The monsters will be subdued by the ghosts and gods of Shangfang Mountain and expanded into five rampant soldiers, and the ghosts will be subdued by the ghosts and gods of the Chenghuang Temple and escorted to the realm of the gods.

Immortal Jinting returned to Shangfang Mountain after refining the incense. It was rare that King Wutong was on the mountain to handle official business.

The Ministry of Heaven has the fewest things to do. It is enough to stay on Shangfang Mountain and maintain the stability of the Wutong God Realm. These are all established things and rarely change, so King Tongkuang is the most leisurely.

King Tongyou is in charge of the Dibu, and the Dibu God is in charge of staying behind in Wutong temples in various places, collecting local incense, promoting Wutong's reputation, issuing Yin debts, and taking the opportunity to plunder precious lives and souls.

Because the world has gradually changed, and demons and ghosts are rampant.

Those big temples and grand views can't control the countryside. Instead, Wutong God works hard in the countryside, collecting a lot of incense and signing a lot of debts.

The accounts of negative debts are piled up like a mountain, and the entire hall cannot be put down.

The ten heavenly ghosts and gods under the command of King Tongyou are constantly looking through the accounts and checking the debts, while King Tongyou has differentiated a dozen identical selves, and will either sign or return the verified debts, and eventually these accounts will go to the In the underworld, the wishes of those who borrowed money will be fulfilled one by one-but if they haven't been repaid, that's another story.

King Tongze is in charge of the Ministry of Wind, King Tonghui is in charge of the Ministry of Water, and King Tongji is in charge of the Ministry of Fire.

These three are soldiers and horses specially used for war, and each of them has to go outside the mountain, or to subdue demons, expand the soldiers and horses, or fight with those enemies who are enemies with Wutong, especially those who are nosy people.

King Tonghui wanted to deal with the situation in Gusu, King Tongji just led troops out to fight, and didn't care about the main things. The last three departments were reporting various problems in the rampant soldiers to King Tongze.

Or damage and downsizing, it is necessary to deploy soldiers and horses to make the number of five complete.Or those who have meritorious deeds need to be praised, and those who have made mistakes need to be relegated.

King Tongze is on the throne, but the people below are terrified.All their thoughts can't be hidden from King Tongze, it is useless to play any tricks in front of him, they will only be picked out by him and punished.

King Tongji is practicing with rampant spirit, and he is also training soldiers.

Incense floats in the depths of the upper mountain, and ghosts and gods come and go in and out of it.King Tongji used his troops like fire, his divine power and the divine power of other Sitongs reflected, and joined forces with teams of five ramparts in the incense, and practiced in the training of soldiers.

Immortal Jinting watched silently until King Tong Kuang, who had nothing else to do, came to him and said softly: "Immortal, what do you think?"

The Great Immortal of Jinting said: "It is like a fire in full swing, and it is steaming day by day. It is a sign of great light. Your Majesty, with such soldiers and horses, why worry about major events not being accomplished?"

King Tongku laughed and said, "I think so too. Daxian, you know that the world is in chaos right now."

Immortal Jinting looked at King Tongku and asked, "How does Your Majesty know?"

The Great King Tonggui said: "My pair of eyes can see a lot of things. Immortal, you have always attached great importance to cultivation. I hope you can reach the fourth rank as soon as possible. Only the fourth rank can really play the role of setting the universe."

The Great Immortal of Jinting sighed lightly and said, "Fourth grade, how difficult it is."

King Tongkuang just said something to encourage the Immortal Jinting.

But Immortal Jin Ting found that the Spiritual God of the Five Sacred Mountains that he hid in the altar had undergone some changes.

There seemed to be the sound of climbing in his body, accompanied by a slight cracking sound, a deceptive force eroded the spirit of the Five Mountains.

Immortal Jinting was in a trance, suddenly shook his head severely, and asked King Tongku: "My lord, did you hear a voice?"

King Tongkuang was puzzled and said, "What's the sound?"

Immortal Jinting thought deeply, and said, "It seems that something is broken."

King Tongku was stunned for a moment, then smiled, and said, "You must have heard wrong."

(End of this chapter)