Chapter 371
After dawn, the smoke in the ghost face peach forest dissipated.

The haze above the canopy was absorbed into the small golden furnace, and the whole peach forest became quiet.

Gong Mengbi came down from the canopy of the tree, the hustle and bustle of last night was gone in the forest, even the Skull God turned into a skeleton again, and fell asleep with a blue flag in his mouth.

The smoke from the god of food has long been sucked up by the little ghost, leaving only a little lingering fragrance.

Gong Mengbi picked up the small golden stove that was still warm, hung the skull god around his waist again, and walked out from the ghost face peach forest.

Now that he got the fortune of Xima Mountain, Gong Mengbi had to think about the orthodoxy of Xima Mountain.

After walking out of the forbidden area, Gong Mengbi still turned into the dead fish-eyed Ma Qingji.

Gong Mengbi and Yu He said that they wanted to use Ma Qingji's identity as a messenger, and Yu He would definitely help him realize this identity.At least if you want to use spells to calculate, you will definitely not be able to find the flaws in the underworld.

If it was before that, Gong Mengbi would have to cast the spell himself, with the help of the nature of the Xima Mountain practice between death and life, to confuse the secret of Ma Qingji's death, so as not to be figured out.

But it's different now, not to mention a secret deduction, even if he went to the underworld to ask, Ma Qingji must be alive.

With Ma Qingji's identity, Gong Mengbi is now in charge of Xima Mountain, and even the ghost-faced peach tree is in his hands.He said he was Ma Qingji, who dared to say he was not.

Ma Qingji himself did not dare to say otherwise.

Master "Ma Qingji" summoned Qiu Yun and asked, "What kind of Taoism is practiced in the sect now?"

The master has not returned for a long time, so it is normal not to know the specific situation.Qiu Yun found Taoist scriptures and placed them in front of Gong Mengbi one by one.

Among them, the "Spirit Residing Art" is naturally the fundamental mental method, except for being under the influence of the "Exorcism Curse", there is no flaw.

The practice of staying in the spirit art is for the permanent residence of the spirit and god.The word "Zhu" refers to the method of cultivating spirits and gods, and the second is the method of entrusting spirits and gods.

The former grows in Taoism, so it is not easy to be corrupted, and it can stay forever.The latter entrusts the spirit and god, but resides in other things, and also resides in spirits.

It is not a secret to entrust spirits and gods, and it is rare for those who practice it.However, there is a special advantage in the Zhu Ling Gong who specializes in this way.

In addition to the fundamental method of staying in the spirit, there is also the method of protecting the Tao.

Skull God, Yinhun Banner, Yinhun Sword, etc. are all methods of forging weapons in the evil way that are inseparable from killing and killing lives, ghosts and evil spirits.

Gong Mengbi said: "Go and search again, if you still have these evil magical artifacts, take them all up, and they can't be used anymore, and you can't refine them again."

Qiu Yun agreed.

Gong Mengbi looked at the various Taoist arts practiced in Xima Mountain, most of them are heretical methods, although each has its own mysteries, but it is quite difficult to practice and the benefits are not high, otherwise it will not be gradually taken over by the magic tools of the evil way mainstream.

Eliminating the evil means, Gong Mengbi returned the remaining Taoist books to Qiu Yun, saying: "These few Taoist books will be listed as banned books in the future, and they are not allowed to be taught or studied. If you want to read it, you must first read it." Exams will do."

Qiu Yundao: "Yes. It's just the master. Without these few spells, do we need to find other spells to supplement?"

Gong Mengbi said: "I have gained a little from practicing outside these years, I will sort it out in a few days and revise it."

Qiu Yun was overjoyed, so he went down to continue confiscating the evil artifacts.

Gong Mengbi also has some experience in compiling Daoist scriptures. After all, Mingfu Fox's scriptures were compiled by him and all the fox fairies in Wenshuyuan.

The disciples of Xima Mountain majored in Yinshen, which is a good material to be a priest, and there are even a group of ghosts and immortals who work in the Yuefu, so it is not in vain.

Gong Mengbi didn't have a headache either, he slightly modified the method of summoning the gods and summoning the spirits, and then directly set fire to Yu He.

The day after Gong Mengbi returned to Yangjian, he fulfilled his promise—to recruit more manpower for Yu He.

Yu He got his talisman, thought about it, and agreed.

Yue Mansion is short of manpower, far more than imagined.And it takes a lot of time and effort to cultivate a qualified priest.

That being the case, it is better to start cultivating directly from the living, and if there are excellent ones, they can be promoted directly at that time.

With Yin and Yang separated, Gong Mengbi and Yu He communicated through incense and settled down on the cultivation of the method of invoking gods and spirits.

Yu He raised his opinion, and Gong Mengbi came to revise it. In the end, the method of summoning the gods and calling the spirit became a Taoist method that was more similar to the contract.

To practice this method, one needs to abide by the laws and regulations of the Yue Mansion and accumulate the achievements of the Yue Mansion. These things will be recorded in their longevity registers as evidence for future evaluations.

After the cultivation is completed, you can ask the patriarch to help you fight and teach you how to practice.

Compared with the skull god and the ghost banner, it is also a quick method, but its power will only be stronger.

Yu He had already seen the prospect of this method, and sighed: "I'm afraid that Xima Mountain will not be destroyed, but will only prosper."

Gong Mengbi said with a smile: "Then Priest Yu has to put in a lot of effort to become the chief judge as soon as possible."

Now the method of summoning gods and spirits was only signed with Yu He, and other ghosts and gods in Yuefu may not necessarily recognize it.But all the patriarchs of Xima Mountain worked under Yu He, and there was no one more suitable than him.

When Yu He became the chief judge, or even Yan Jun, this Taoism will really be carried forward.

Yu He glared at Gong Mengbi, and said: "I haven't urged you yet, but you have come to urge me. Why don't you come directly to Yuefu to take up the post, wouldn't this method make it to the sky in one step?"

Gong Mengbi hastily cut off the incense, pretending not to hear.

After reorganizing the various practice methods written in the communication with Yu He, and writing the secrets of invoking gods and spirits without reservation, Ximashan's freshly baked signature spells were born.

As the patriarch, Gong Mengbi is also honored.

Of course, the method of summoning spirits is not strong, but it is enough for Xima Mountain.Xima Mountain was originally a place where a group of people with poor aptitude but firm Daoism gathered to practice together, and together they realized the way to abandon their aptitude and become immortals.After they passed away, their disciples formed a sect and formed Xima Mountain.

From now on, Xima Mountain must still follow this standard when recruiting disciples. You can have good talents, but you can't live without Taoism and benevolence.

The talent is not enough, the ancestors come to join.But if the heart of Dao is not enough and the heart of benevolence is not enough, the gods will be hard to save.

Assisting Qiu Yun in promoting the method of summoning gods and spirits in the school, Gong Mengbi was only responsible for preaching and dispelling doubts. He taught the method a few times and did not have much contact with those disciples.

In addition to maintaining the inscrutable personality of the patriarch, it is also the reason why these disciples and even servants are terrified of him. When they see him, their feet become weak and they can kneel down at any time.

I'm afraid that in their hearts, "Ma Qingji" master is already comparable to ghosts and gods in the underworld.

It's not easy for Gong Mengbi to scare them all the time. Although he uses his identity as a master, it is impossible for him to be the head of Xima Mountain.How could the ancestor condescend how many generations to be the head of the sect?
He held the seal of the head of the sect just because it was still useful.He mentioned Qiu Yun in this way because he hoped that he could shoulder the responsibility of Xima Mountain, and the head of Xima Mountain would pass to him sooner or later.

(End of this chapter)

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