Seeking Immortals

Chapter 646 True Immortal Road

Li Qing has been seeking the Tao so far, and he is now the No.20 IX. The actual time he has gone through is about [-] years.

Twenty-five thousand years have passed through the catastrophe of flower transformation, and three flowers have bloomed, no matter what, they can be regarded as the group of creatures with the fastest cultivation speed.

When refining qi, building foundations, and golden elixir, his cultivation speed was much slower than that of the same realm, but now it is completely reversed. After 9000 years, he has walked the road of the imaginary fairyland, which is not comparable to ordinary creatures.

It is indeed fast enough to ask for a certificate of true immortality now!
Li Qing asked Palace Master Shi about the road to true immortals, and took the opportunity of being a true immortal. Palace Master Shi took Li Qing into a secret attic full of books.

"How much do you know about True Immortal Road?" Palace Master Shi took out an ancient book, and asked first instead of explaining directly.

Li Qing told everything he knew.

After the Three Transformations of the Immortals, let the flowers of the Dao bear the fruits of the Dao, and then you can enter the Realm of the True Immortal. The biggest feature of the Realm of the True Immortal is that the immortal power is so powerful that it can move the small world.

What is Daoguo?

It is called a result of cultivating the path for monks, and it is a staged summary of monks on the path.

The monks transform the various Taos they have cultivated into Dao Qi, and use the hidden veins to merge into the flowers of the Dao, and then they can condense the Dao Fruit. Once the Dao Fruit is completed, it represents the monk's understanding of the Tao and has reached a new height. , all have great understanding, which can greatly increase combat power.

It is not an easy thing to condense Dao fruit with Dao Qi. Dao Qi is emptiness, but Dao fruit is reality. How to make the emptiness solid and become reality is a big difficulty.

Borrowing the Dao fruit left by the real immortal, taking the Dao Qi of the ancestors, or making incense and burning wishes are all ways to stabilize the Dao fruit.

"That's right," Palace Master Shi nodded, "It's very rare for you to know this much."

"True immortals bear Dao and fruit, just like caves and emptiness. There are actually many ways to go."

"The difference is that there are upper, middle, lower, and ultimate methods in the formation of holes and emptiness, while the true fairy road is a bit refined by only using the upper, middle, and lower distinctions. From the perspective of conception and fit with oneself, one can see whether it is suitable for one's body. Better."

"The level of intention is also relative. It must be in line with yourself. When you reach the realm of a true immortal, even if you have a low-level intention, it will not be too bad."

"Using the remains of a true immortal to become a Dao, the intention is lower. The Dao Qi of others is a foreign object, which will confuse one's own Dao thoughts, making it even more difficult to seek the Dao after becoming a true immortal."

"But this method is very suitable for the kind of creatures who respect the two ways and bloom a flower of the Great Dao. How powerful a real immortal can be is not regarded as a method, but how much background the monk has accumulated before and how much power he has acquired in the past. understanding on the road."

"Despite the intention, it is a wonderful way to use the relics of real immortals to assist in enlightenment. Three relics of real immortals can help any three-transformed illusory immortal to become enlightened."

"And the incense burning wish you mentioned is actually the law of karma, suitable for monks who only honor the karma path."

"I hope the palace master will give me some guidance!" Li Qing cupped his hands. Although he knew the wish of burning incense, it was only superficial.

Master Shi said: "Incense and fire crossing vows means that monks set up the incense and fire world, let all spirits worship, generate a large amount of incense, and then the monks consume the incense, and guide the incense into the Dao fruit, so that the Dao fruit is stable."

"The root of incense lies in cause and effect. Therefore, monks need to fulfill their vows for all spirits and perform acts of protection. I hope that they are in conflict. It is very troublesome to do it. It will take thousands of years to practice slowly, and it may not be successful."

"The incense world is best to be isolated from the world, and there is a system of faith in immortals. The real immortal dojo has a very mature incense dojo, which can help single karma creatures to become enlightened, and the number of places is limited."

……

Li Qing suddenly realized that monks gathered Dao Qi to condense Dao Fruit, and only respected cause and effect, and that Dao Qi was mainly caused by cause and effect.

"In this way, there must be many other paths of true immortality that are similar to the incense crossing vows," Li Qing thought, "There must be incense crossing vows that fit the cause and effect of a single god, and there must also be life and death, good and evil, and virtual reality. The True Immortal Road."

"Of course!" Palace Master Shi said with a smile: "Every kind of origin and truth has its own path to true immortality. Of course, many paths to true immortality have been lost and cannot be tested."

"This kind of path to true immortality has a great commonality, which is balance, and it needs to be based on living beings. How to understand this commonality requires you to understand it yourself. Thousands of people have a thousand words."

Balanced, life-oriented... Li Qing was thinking about something, and said, "I have heard of a special island of life and death. There are two kinds of creatures on it, one is the living and the other is the dead."

"The two clans have been fighting for generations, using the Supreme Immortal Scripture as a guide, but they can't kill each other, and they are immortal existences."

Palace Master Shi's eyes lit up: "The island of life and death you mentioned is a road of life and death, true immortality!"

"However, a single island of life and death is not enough. Use this as a guide and complete it. Living beings who stand alone in the way of life and death have a chance to become true immortals."

The island of life and death that Li Qing talked about was what he encountered when he obtained the Minglun Life and Death Sutra in the Unable to Secret Realm. He had never been to the island before, and he never thought that the island had such a large origin.

Li Qing continued: "Xianghuodu is willing to be suitable for the road of a single deity and bloom a flower of the great way; if a monk has multiple deities and blooms a flower of the great way, then he is suitable for walking the way of the true fairy."

"Cultivators can also bloom two or three Dao flowers, bear multiple Dao fruits, and respect two or three Dao, so is it necessary for one Dao fruit to go to the source of incense and fire, and the other Dao fruit to go to the real fairy similar to the island of life and death? road?"

Palace Master Shi smiled and said: "That's right, a flower of the Great Dao represents a Dao Fruit, one more Dao Fruit, one more foundation."

Li Qing's nine ways are respected by each other, this single-venerable method is not suitable for him, and using the relics of real immortals to achieve Taoism is too low-minded, and more relics of real immortals are needed, and it will affect the way of pursuing true fairy queens, let alone him. He took it, and asked: "Dare to ask the Palace Master, is there any other suitable method?"

"Naturally," Palace Master Shi said, "If you follow the heavens, with the help of the heavens, you will be able to bear fruit."

"Why?" Li Qing was puzzled.

Palace Master Shi explained: "Being recognized by God's will, being protected by God's will, and condensing the Dao fruit, it will naturally succeed. For example, the golden water and the white golden phoenix will be favored by the lucky golden dragon and golden phoenix. In the future, there will be no bottleneck in condensing the Dao fruit."

Li Qing frowned. Heaven, Earth and Man have three tribulations, they are controlled by the will of heaven, and the will of heaven has sent unreasonable catastrophes. He doesn't have a good impression of the so-called will of heaven.

Palace Master Shi said again: "Give kindness to the land, get the protection of the ancestral veins, and directly condense the Dao fruit. This method is actually the most suitable for you. When alien races invaded, you once guarded the ancestral veins of the first heaven alone."

"The ancestral veins of the immortal legacy are originally one. As long as you enter any of the ancestral veins, you will be able to condense the Dao Fruit and become a true immortal."

"Heaven, earth and people again..." Li Qing realized that since the beginning of the cave, the way of immortality has been inseparable from the heaven, earth and people. relevant.

Palace Master Shi nodded and said: "It is indeed heaven, earth and man. Flowers have changed into three kalpas. They are originally heaven, earth and man's three kalpas. The nature of the three flowers can be classified as human flowers, earth flowers, and small flowers."

"The Dao fruit is naturally the successor."

"The ultimate concept of Daoguo is 'heaven, earth and man'. If you get 'people' to settle in, you will inherit the luck of humanity; if you get to settle in 'earth', you will inherit the luck of the earth; if you get to settle in the 'heaven', you will inherit the luck of the heaven."

"Immortal Ancient Inheritance, it is said that what kind of calamity is to be overcome, and what kind of fruit is sought. This is the most suitable way, but it is extremely difficult. Moreover, there is no clear way how to let 'people' settle in the Dao Fruit and get the luck of humanity."

……

The True Immortal Road is very complicated, Li Qing listened to it for a while before he cleared his mind.

A series of methods, such as incense and fire crossing vows, are suitable for single, double or triple monks according to the number of flowers of the great way.

The heaven, earth and man have the ultimate intention, there are sayings such as the heavenly dao fruit, the authentic dao fruit, and the human dao fruit, all of which inherit the great luck.

"I don't know how the Three Transformations of the Immortal Willow produced the Dao fruit?" Li Qing asked.

Palace Master Shi said leisurely: "It is rumored that Liu Sanbian went through the three tribulations of heaven, earth and human beings, and obtained the fruits of the Dao of Heaven, the Fruit of the Dao of the Realm, and the Fruit of the Dao of Humanity."

"This approach is the most perfect, and you can pursue it in the same way."

"But it's not necessary, any kind of Dao fruit will not damage your foundation, it just depends on how much luck you have in seeking Dao in the future."

"Furthermore, how Liu Sanbian established the Human Dao Fruit has not been passed down in history."

Li Qing's eyes narrowed slightly, if he really wanted to leave, it would definitely not be difficult to achieve three authentic Dao fruits, he could ask the True Immortal Dojo to help him find an ancestral vein from the Middle Fourth Heaven.

The ancestral line is hard to find, and it can change at any time, but Fayi Mansion must have accurate information about the ancestral line.

It is not difficult for Li Qing to achieve the heavenly dao and fruit. The celestial body is one, and he can seek help from the will of the broken sixth heaven. Given his relationship with the broken sixth heaven, it must not be difficult.

The problem lies in human fruit.

It is probably unique in history that like Li Qing, who has just finished blooming the dao flower, can produce the heavenly dao fruit and the authentic dao fruit without bottleneck.

"How do you choose?" Palace Master Shi asked: "You are rewarded with a chance to be a true immortal, and the True Immortal Dojo will try its best to do everything for you."

"I'll think about it again." Li Qing said gratefully.

In fact, even if he could bear fruit now, Li Qing would not start to become a true immortal right away, he had to ask everything clearly.

After thinking hard for a month to no avail, Li Qing walked out of the Immortal Dojo and arrived in the world of mortals all the way.

The ancestor of Hongchen seemed to have expected Li Qing to come, and was already waiting for him at the Hongchen sect.

"Are you confused?" Hongchen Patriarch asked directly.

"Hmm." Li Qing told the road to true immortality that he knew, and then asked Liu Sanbian about the road to true immortality.

The ancestor of Hongchen said: "Liu Sanbian has indeed achieved the three Dao fruits of heaven, earth and man. I don't know exactly how to achieve the Dao fruit of humanity."

"But if you want to ask, it's actually not difficult. Human Dao Fruit will inherit Human Dao Destiny, and it will be reversed. Under the invasion of foreign races, you will set up a fairy garden, protect all people, and become the lord of all people. First, hold Human Dao Destiny in your hands." Hands can become the fruits of the human realm."

Hongchen Patriarch really was a major repairer, and he broke the Dali of Shifu's unknown way with a single word.

"But I am confused about God's will. God's will is unpredictable. Heavenly Tribulation is sent beyond reasonable limits. To kill peerless geniuses, Earth Tribulation and Human Tribulation have always been controlled by Heaven and Earth, and it is difficult to avoid it. I don't want 'Heaven and Earth' to occupy it." My Dao fruit." Li Qing said, these years, he often thinks about the problem of changing flowers into three calamities, which has caused him great confusion.

"Oh?" Patriarch Hongchen was extremely surprised, and said with a smile: "If you don't bear the three fruits of heaven, earth and man, then what kind of fruit do you want to bear?"

"I don't know," Li Qing shook his head, his gaze revealing a firm belief again: "At least... the Dao fruit I have had nothing to do with the world, I want to... a kind of fruit that is not bound by any kind, and I am the only one who respects me. The fruit of the Dao that is free and unrestrained!"

(End of this chapter)