Seeking Immortals

Chapter 309

Make a promise, and then become a disciple of Xingyan Shenzong?
Li Qing shook his head, although he has a good sense of Xingyan Shenzong and is grateful to Mingyou Zun, but this promise is probably a sinkhole.

The second hallucinatory test set up by Venerable Mingyou is life-or-death, and there is a semblance of consideration in it, whether the inheritors will be willing to seek the immortal seed.

According to Li Qing's disposition, he would probably not want to know that the Immortal Seed was in a serious crisis. If he participated in the test in the late Nascent Soul, he would fail the test and his life was in danger.

Li Qing continued to look at the jade tube of Dongxu Dharma, on which there was a little information about the immortal species.

At first glance, Li Qing was surprised that the so-called immortal seed was actually a golden seal, that is, the immortal seal between Li Qing's eyebrows.

The nine seals that are fighting outside the sky are also the seeds of immortals.

"The fairy seed must be very important, even the Xingyan Shenzong and other big sects are looking for it!"

"My self-generated immortal seed must not be easily exposed. Also, the immortal seed staring at me secretly, I must find a way to solve it."

About the world outside the sky, about the immortal seed, it is full of unknowns, Li Qing is full of vigilance, how can the immortal seed help the Xingyan Shenzong to get it if it is too late to avoid it.

It's impossible to say that as soon as he holds the immortal seed in his hand, he will encounter endless murder.

In the second line of inheritance of Ming Youzun, not only the jade tube of Dongxu dharma was left, but also a few items were placed outside the cave of heaven and earth.

This is a book of caves and delusions, which reveals the secrets of practicing in the void of caves.

It turned out that the obscuration between the brows of the dharma body that Li Qing saw before was called the Dao Mind Obstacle.

Hole and Void Realm means to break through the emptiness, the dharma body and Dao mind have just been formed, but there is no basis for empty words. At this moment, the Dao mind is still in its infancy and is hindered by various obstacles. The so-called unity of knowledge and action is to practice the pursuit of Dao mind This thing can break the barriers of the Dao heart and transform the dharmakaya.

When all the Dao heart barriers are broken, the Dao heart will be completely integrated with the Dharma body, and the Dao body will be truly transformed.

Every time a monk of Dongxu breaks a barrier, he replaces it with one break, and if he breaks it three times, it is called three breaks of Dongxu.

"There is a saying in the book that the stronger the Dao Heart is, the thicker the hole barrier will be, and more barriers need to be broken. Starting from the fourth barrier break, every barrier break is a breakthrough to one's own limit."

"After the four breaks, they are all outstanding people, and they can be regarded as peerless arrogance."

The method of hole void has the theory of lower, middle, upper, ultimate, and supreme. The lower method and the middle method can basically only break through three times.

How far those who go to the Dharma Cave can finally get out of it all depends on their own background, which includes the quality of the dharma and the dual use of the source of the earth and stars, and the source of the stars, as well as the predestined dharma encountered after the cave.

"My Dao Heart Barrier looks a bit thick..." Li Qing fell into thinking, a thick Dao Heart Barrier is naturally a good thing, it can support more times of breaking barriers, but it also means more effort, Dao Mind Barrier If it is not completely broken, it cannot become a yin god.

"It's just that everyone's Dao heart is different, and the way to break obstacles is different. How should I break the obstacles with my Dao heart of the highest goodness?"

"Continue to improve the heaven and the earth, even if it is the life of a hundred generations, it will not be enough."

Li Qing flipped through the cave scriptures, and he really found a clue.

The book says: The Dao mind above the supreme law should use the principles of heaven and earth to break obstacles, among which the principle of origin is the best.

If it looks like cause and effect, it is the principle of origin, and if this principle is used as an obstacle, it is a cause and effect obstacle.

"Life and death are also the ultimate principle. My first obstacle can be defined as the obstacle of life and death!" Li Qing's eyes lit up.

After the birth and death barrier is established, if you understand life and death, you can break the barrier.

……

On the side of the Sutra of Cave and Delusion, there is another method called Qiankong Sutra, which is a method for purifying the Dharma body and increasing meritorious deeds in the void of the cave.

The hole realm, used for cultivation, is no longer limited to aura, earth qi, earth mother qi, and celestial qi can all be used. Use it to cleanse the Dharma Body, and dry empty scriptures can slowly refine the aura and turn it into the purest aura.

The spiritual energy refined by the Dry Kong Sutra is more pure than the original spiritual energy, and it has an excellent effect of washing the dharma body. If it is given to people in the cave to practice, it can make people practice and have the effect of reborn.

Li Qing could imagine that if Zhenjun Dongxu specially refined the spiritual energy from the Qiankong Sutra and cultivated it for those in the lower realms, even a pig could become a genius.

Li Qing didn't need to use the dry empty scriptures, the best way to cleanse the Dharma body is to clean and turbid Qi, his Supreme Dharma Hole is empty, there is a phenomenon of "one thought moves the world, and the clear and turbid come together", so there is no need to worry too much.

In addition to the two copies of Dongxu Dharma, there is also a seal letter engraved with the word "Zhu Yan" and a message beside it, saying that this thing can lead to the road of the Yin God.

"I haven't even broken through the barriers. This Zhu Yanling will not be used for a while."

"However, the Xingyan Shenzong has a good inheritance, and even has the things of the Yin God. It seems that it hopes that the inheritor will become a Yin God, and then find immortal seeds for it."

After collecting a few items, Li Qing walked into the Heaven and Earth Spirit Cave again, easily found an unpolluted source of Earth and Stars, and took it into the Heavenly Mystery Bottle.

There are three other sources of earth and stars that have been polluted, and they cannot be restored to normal by means of holes.

The entire heaven and earth spiritual acupoint is different from the two spiritual acupoints on Tianyang Mountain and Changsheng Tianze. It seems to be man-made, enlightened by people with powerful magic power.

This kind of ability to touch the spiritual acupoints of heaven and earth, Li Qing only felt that it was unpredictable.

Taking advantage of the opportunity, Li Qing released the population of a city in Luo Tianxiu. After some inquiries, no valid information was obtained. After killing the three priests, the others stopped meddling.

"What about the real sword?"

Li Qing has encountered a difficult situation, if he can take the Dingzhen Sword away, it will greatly enhance his combat power, unless he promises to find immortal seeds for Xingyan Shenzong, otherwise he cannot sacrifice the Dingzhen Sword.

After staying in Xingyan Realm for three years, Li Qing finally borrowed the power of simple control to transform the Dingzhen Sword into three branches and carry it with him.

to leave.

Li Qing regretted taking out a star-shifting talisman, and the opening talisman returned to Yinyang Kongyu, appearing in the same position as before entering.

Not in a hurry to return to the Yang Realm, after a few days, Li Qing returned to the Yin Realm Nanmuzhou, Jiuchong Mountain, above the extreme sky.

With the mind of Dao above the ultimate law, the ultimate principle of heaven and earth, especially the ultimate principle of origin, is the choice for breaking barriers. Li Qing regards the barrier of life and death as a breakthrough, and his heart is clear.

The life and death bridge contains a lot of profound meanings of life and death. He only needs to go to the life and death bridge to comprehend it again, and combine the previous 400 years of understanding of life and death, and it is not difficult to break the barrier of life and death.

Li Qing floated into the Tiandi Bridge like the wind, closed his eyes, wandering in the ocean of life and death.

……

Spring comes and summer goes, every five years.

Yang world.

It has been ten years since the Nine Seals battled against the vision in the outer sky, and the monks of all sects still have fresh memories of the scene they saw back then.

Even mortals would know that the outer world was extremely lively during that projection.

What is there in the outer world, and there are the same creatures there?

Outside the sky, into the mind of every monk, everyone wants to go into the outside of the sky, but the real king Dongxu dare not set foot outside the sky easily.

"Outside the sky?" Inside the Netherworld Sect, Qing Gui looked at the sky with long-distance eyes.

As the only member of the Huangquan sect who went to the Dharma Cave, Qinggui had already reached the state of three breakthroughs, but the Taoist barrier had not been completely eliminated, and he still had four chances to break through.

Only Qinggui has tried many methods to practice his own mind, but he can't break through. He understands that the jar of the Yin and Yang realms is too small to support him to break through.

Looking at the ancient and modern history, it seems that no one in the Huangquan sect has gone all the way on the Dongxu Road.

He must go to the outer space, see the big world outside, and communicate with monks with higher inheritance, so as to have a chance to break through the four broken paths and heart barriers.

"There is not much time left before we can go to the outer world. This cave should be opened by the Netherworld Sect!"

The ghost-clearing breath shook suddenly, Huang Quanzong's hole was empty, everyone was awakened by the ghost-clearing breath, and after a while, they all came to Qinggui's side.

In addition to clearing ghosts, there are still seven people. This is all the caves of Huangquanzong.

The Netherworld Sect has eight caves, more than any other major immortal sect, because it has always occupied two spiritual acupoints of heaven and earth, and there are guaranteed to be six people. Obtaining the source of stars in Tianyang Mountain, the breakthrough time is short.

The caves of the corpse path have always lived longer than the caves of the five great immortal sects.

"Zhenjun Qinggui, why wake us up?" A Dongxu Zhenjun named Bo Shi asked first.

"I have longed for the sky, and the time to go to the world outside the sky is approaching. You should make a plan early and plan the catastrophe in advance." Qing Gui said calmly.

The other Dongxu listened, frowned and counted the time, and then said one after another: "If that's the case, then let's open it."

Qing Gui said: "Currently, there are fifteen Dongxu in the five great immortal sects. If we want to compete with them, our strength alone is not enough. The Shuizhu Demon Kingdom lost in the Tianyang Mountain last time. The heart of seeking the way outside the sky."

"My Netherworld Sect, I want to fight against the five great immortal sects alone, but not all of the five great immortal sects have the desire to go beyond the sky. Each sect will stay with one person, and we probably only need to face ten Dongxu."

"Once upon a time, there was a Dongxu demon who walked the way of the heavenly demon in the gate, named Shen Gonggan. Shen Gong had obtained the source of the earth and stars, and had the opportunity to peek into the cave. Only this person wasted too much time when casting the Taoist heart, and when he broke through , lost consciousness, and turned into a chaotic sky demon."

"The chaotic heavenly demon in the cave realm is extremely difficult to kill, and will only have a bloodthirsty instinct. Many caves in my Netherworld Sect have joined forces to seal it in Qingning Mountain in the Eastern Region."

Dongxu Zhenjun named Huang Yin frowned and said: "But if you want to release Shen Gonggan, it will not be beneficial to my Huang Quanzong. The chaotic demon will not distinguish between the enemy and the enemy, but will kill them indiscriminately."

"Furthermore, the chaotic heavenly demons in the Void Hole Realm will grow rapidly in strength as they bloodthirsty, and will soon reach the state of three broken."

"This matter is not unexpected, all true kings, let's see." Qing Gui took out a book.

Seeing the book, the other Zhenjun Dongxu were all surprised, and Yizheng said in amazement: "This legendary exercise was found by Zhenjun Qinggui. Back then, we slaughtered dozens of sects to find this scripture. .”

"Looking at it recently, the Hanhai Xianzong was slaughtered by the sect."

The things taken out by the ghosts are released for the demons, and this seal can control the demons of chaos.

Qing Gui laughed and said: "I also recently found out the Heavenly Demon's seal. I found it from a small family. This family has some connections with the Hanhai Immortal Sect. I don't know how it passed on this thing."

"With the Heavenly Demon unsealed, it can completely undo Shen Gonggan's seal, and release the other Nascent Soul Realm chaotic Heavenly Demons sealed by the sect together, which can greatly increase the strength of the sect." Bo Shi laughed.

Huang Yin also said: "Unseal Shen Gonggan, you should be careful and do not rush. If the five immortal sects find out the existence of Shen Gonggan, they will join forces to suppress it. First, send a group of disciples to unseal the seal quietly."

"When the seal is almost released, another True Monarch Dongxu will go to meet him, in case there is any change."

"Good." All the true kings nodded.

(End of this chapter)