Seeking Immortals

Chapter 234
As soon as he entered the middle stage of Yuanying, Li Qing's body was full of golden light, and Yuanying jumped out from the top door, stepping on a nine-petal white lotus.

Each petal of the white lotus has a part of the lotus heart, and Yuanying just stands in the middle of the lotus heart.

Condensing the fruit of the divine channel does not pay attention to the strength of a certain magical power, but pays attention to a balance, and the overall stability is the most important.

There are nine layers of Qi refining, nine apertures of golden elixir, and nine apertures for infant formation. Nine is the ultimate number, and the number of nine coincides with the inner law of the immortal way. Therefore, it is most suitable to use nine magical powers to form the fruit of the divine channel.

After hearing Tian Xingzi's words, Li Qingfang realized something.

Among the disciples of the five great celestial sects in the past, there must have been some people who have tried to take the road of quantitatively condensing the fruit of the divine channel.

This path has not been passed on as the Dharma, and it is obviously a wrong path.

The supernatural power is great, the mana is refined, and this supernatural mana is naturally stable.

The main function of the divine channel fruit is to give the Nascent Soul something to rely on, to make the infant spirit stable, to complete another level of transformation, and to untie the shackles of mana.

The baby spirit has a certain footsteps, and can enter the extreme sky when it goes up, and enter the vast ocean when it goes down.

At the same time, because the infant spirit can stabilize itself in the void, the monks can use their supernatural powers directly from the Nascent Soul, greatly increasing the power of the supernatural powers and raising the upper limit.

Bubushenglian and Tianlin Water Country can also be used by Yuanying, and the power increase is also effective.

After the middle stage of Nascent Soul, you can also learn new supernatural powers without limitation.

That's why Li Qing didn't cultivate Tianlin Water Country to great success and make it a part of the divine channel.

Nine gates of great supernatural powers, balanced to form a stable magical channel result, this is the best option to break through the middle stage of Nascent Soul.

The True Phoenix Water Classic also records that the stability of the divine channel is the most important thing, and after the experience of Shui Qing, Han Qiu, and Tian Xingzi taught him, Li Qing knew that he was on the right path.

Li Qing was not in a hurry to accept the baby and leave the customs, but continued to ponder the breakthrough of the Nascent Soul in the later stage.

He recalled the contents of the True Phoenix Water Sutra.

"In the late stage of the Nascent Soul, the infant spirit continued to transform, smashing the fruit of the divine channel, soaring into the sky, and turning into the Nascent Soul Dharma Form..."

"When the Nascent Soul's dharma is completed, the infant spirit becomes extremely powerful. It doesn't need anything under its feet, and it can travel in the infinite sky by itself."

"The biggest function of the Nascent Soul is that it can stand between the heavens and the earth, borrow a trace of the mighty power of the heavens and the earth, and greatly increase the attack range of supernatural powers. Ordinary escape methods can't escape the attacks of the Nascent Soul's later stages."

"In the late stage of Yuanying, the magic power is strong, and it pays attention to the use of force and power to overwhelm people, and it cannot be broken by ordinary means."

"It's extremely difficult to step up and fight in the late stage of Nascent Soul."

"In the late stage of the Nascent Soul, crush the fruit of the divine channel..." Li Qing murmured softly.

The stability of the divine channel fruit is the first priority, and it is also considered the breakthrough of the Nascent Soul in the later stage.

The more stable the fruit of the divine channel is, the harder it will be for the infant spirit to crush it, and the test for the infant spirit will naturally be stronger.

In the same way, infant spirits that pass this test will naturally become stronger.

If the Nine Gates of Tianlin Shuiguo-level invisibility, the Divine Path fruit formed by it does not fit itself, and is not balanced and stable, it may not be better than the Divine Path fruit formed by the nine ordinary magical powers.

Li Qing cultivates the water-type kung fu, the water-type kung fu is the most inclusive, as long as he can learn the supernatural powers to form a magical effect, there will be no conflicts.

He only needs to find a divine channel fruit that fits his own practice path, which is undoubtedly the white lotus.

……

Not long after, Li Qing took the baby into his belly and walked down to the cave on the top floor. Tian Xingzi was already waiting at the sword pond on the first floor.

"Congratulations to fellow daoist for attaining the mid-stage Nascent Soul. Just now outside of Yueyin Peak, the situation has changed, and there has been a lot of movement. Fellow daoist should have achieved the fruit of the divine path that is most suitable for him." Tian Xingzi congratulated.

"It's all thanks to fellow daoist's guidance." Li Qing cupped his hands in thanks.

The two haven't seen each other for three years, but the scene of meeting in the past seems to be still in yesterday.

In the past three years, Tian Xingzi had a good fortune, and he also realized a supernatural power in the sword pool of Xianqiongzong.

"Actually, the fruit of the divine channel is not considered very important among the several great immortal sects."

Tian Xingzi smiled and said: "No matter what, it's just a step for the Nascent Soul to ascend, the Nascent Soul Realm, the Nascent Soul Realm, what we cultivate is the Nascent Soul."

"The strength of the Nascent Soul is the foundation of my generation of immortal monks."

"That's true." Li Qing nodded. The Divine Path Fruit is just a big name with the word 'Dao Fruit', but it actually serves the infant spirit.

Supernatural powers are the law, and infant spirits are the way.

After breaking through the middle stage of Nascent Soul, Li Qing became more aware, he felt that the baby spirit was growing.

"After the middle stage of Yuanying, it is the late stage of Yuanying. Yuanying smashed the fruit of the divine channel and entered the Dharma form. Which Dharma form do fellow Taoists think of?" Tian Xingzi asked again.

"I still hope for guidance!" Li Qing said seriously, the True Phoenix Water Sutra has some relevant introductions about the Dharma, but it is not comprehensive, it is better to explain it personally than Tian Xingzi.

Tian Xingzi said slowly: "My generation of monks can seek, there are usually four grades of dharma, the fourth is the dharma of contemplating the body, this dharma is the most common, any nascent infant can seek it, compare the strength of the dharma of contemplating the body, all depends How stable is the result of the divine channel formed before the breakthrough."

"I said before that the fruit of the divine path is not important, and it also comes from the theory of the four equalities of the Dharma."

"Shen Dao is weaker, as long as the method is superior to the opponent, the Nascent Soul is naturally stronger than the opponent."

"We come to Yinyang Kongyu to seek Taoism, and we will not seek the worst fourth-class dharma signs if we have formed golden elixirs above the eight orifices."

"The third level is the spirit of the earth, and this is for those who have conceived babies with eight orifices."

"The second class is the dharma of the stars, which can be sought by those who conceive a baby with nine orifices."

"The first class is the law of heaven and earth, and it is also available for those who conceive a baby with nine orifices."

Li Qing has long known the four dharma aspects of body, earth spirit, stars, and heaven and earth.

The Nine-Aperture Formation has an advantage in the late Yuanying period, and it is here that the Nine-Aperture Formation can be obtained from all four types of Dharma, and even the first-class Heaven and Earth Dharma.

"I have eight orifices to conceive a baby, and what I want is the third-class earth spirit dharma. I don't know how many orifices my friends have to conceive a baby? Which first-class dharma do I want?" Tian Xingzi asked.

In fact, if the disciples of the five great immortal sects come to Yinyang Kongyu and ask for eight orifices to conceive babies, it is relatively simple. The earth fire is easier to find here, and it takes a little time to find them all.

Only Wu Chifeng is not easy to find, and after finding it, it takes a lot of time to absorb it, and it doesn't take a hundred years to complete it. Therefore, when Tian Xingzi formed the alchemy, he did not choose to open the nine orifices.

"Nine orifices conceive a baby, if you have the opportunity, you should ask for the Dharma of the heaven and the earth." Li Qing said in a deep voice.

"Good talent, good courage!"

Tian Xingzi spoke highly of it, but shook his head and said: "Actually, Yinyang Kongyu can't form the Dharma of heaven and earth at present, but can only form the Dharma of stars. Daoist friends can only ask for the Dharma of stars."

"How do you say that?" Li Qing frowned and said, since Tong Zhenren didn't mention this point, Yin-Yang Kongyu should be able to form the law of heaven and earth.

Tian Xingzi explained: "The Dharma of Heaven and Earth requires two external objects, one is the Mother Earth Qi, and the other is the Heavenly Chen Qi. You can find the Tianchen Qi in the Yin-Yang Kongyu, but you cannot find the Earth Mother Qi."

"Earth mother qi is produced by the earth veins and will gather under the high mountains. According to the exclusive magic weapon, the earth mother qi can be collected. Yinyang Kongyu has a short sky and shallow land, and the earth veins are weak. Although the earth mother qi can be produced, the output is not much."

"Once the Earth Mother Qi is taken, the high mountains on the ground will slowly disintegrate, the land veins will also be destroyed, and a huge disaster will be caused. It is normal to collapse an empty island."

"Yinyang Kongyu used to have mother spirits from some high mountains, but according to my recent investigations, there was a ruthless man named Dongfangji from Yinyangkongyu 300 years ago, who came from the Tianxing Sect. The golden elixir above the orifice, and the eight orifices form a baby."

"The East has collected the earth's mother energy extremely, and destroyed some productive high mountain ranges."

"In addition, there have been a small number of disciples of the five great immortal sects in the past dynasties who have come to Yinyang Kongyu to destroy the earth's veins and collect the earth's mother energy."

"Now Yinyang Kongyu can no longer produce earth mother energy."

300 years ago, at the pole of the East... Li Qing thought for a while, at that time he was in the time before and after he entered the Yin-Yang Sky Islet.

However, this matter did not affect him very much.

Li Qing's life span is long, so he is not in a hurry.

When he first entered Yinyang Kongyu to seek Taoism, Li Qing was not sure that he would be able to cultivate to the late Yuanying stage and return to Changsheng Tianze by himself.

At that time, the advice given by Tong Zhenren was to let Li Qing take a ride with other Nascent Souls in the later stage of the five great immortal sects, and to find some other ways to return.

Now Twilight Island has lost contact, and he can't go back after Xiucheng Nascent Soul.

it's the same.

As for the second-class star dharma, Li Qing was not looking for it.

However, Li Qing suddenly thought of something, and said: "Fellow Taoists need to use the mother's energy for the spirit and dharma. Wouldn't it be impossible to break through the late Yuanying stage in Yinyang Kongyu? Eight orifices conceived a baby, so I made a special trip to Yinyang Kongyu."

"Hey, things are unpredictable."

Tian Xingzi smiled wryly and said: "600 years ago, when I entered Yinyang Kongyu, the mother spirit here was still enough. In Jiuyuzhou, destroying the earth's veins and forming the earth's spiritual law, it is easy to be blamed by the five immortal sects."

"I actually saved a hand at the time."

"If you can't find the Mother Qi, I plan to go back to Jiuyuzhou to achieve the late Nascent Soul."

"I have a treasure called Qufeng Sword Book, which can travel against the extreme sky wind. When the Yang world's wind expands, I release the wind sword book, and this treasure will go against the wind and return to Jiuyu Continent through the extreme sky passage."

"At that time, the deceased from the late Yuanying period of the Cyanwood Immortal Sect will receive the sword book, and the deceased will step into the Twilight Island to pick me up and return to Jiuyu Continent."

"It's just that I was trapped on the lost island. When I came out, Twilight Island had lost contact and could not communicate with the Yang Realm. The Yin Realm had entered the age of spirit weakness, and there were no disciples of the Cyanwood Immortal Sect left behind."

Li Qing: "..."

Tian Xingzi was trapped on the lost island, and got the inheritance from the outer world. I really don't know if it's a blessing or a curse.

Seeking the Tao is difficult, how can it be smooth sailing.

"The terrestrial veins in the underworld, may they collect the earth mother's energy?" Li Qinghu asked again.

There is a late Yuanying existence in the Jiuzhen League. If there is a suitable opportunity, if you ask him to lead the way, Li Qing can still go to the underworld.

In fact, Li Qing still has a trump card for returning to Jiuyuzhou, which is to train Lin Anfeng to the late Yuanying stage, and his apprentice will bring him back to Jiuyuzhou, which is extremely safe.

Anyway, plenty of time.

1000, 2000 doesn't matter.

The channel of Twilight Island will return to normal sooner or later.

If Lin Anfeng can't cultivate the late Nascent Soul, he will train another one, and he can always raise a late Nascent Soul apprentice.

The only variable is the chance of Dongxu in the Waixian Mansion that day. If there is a monk in Yinyang Kongyu who achieves Dongxu, then it will be extremely difficult for him to collect star spirit liquid, and he will not be able to train disciples.

Tian Xingzi shook his head: "No, in the age of weak spirits, the earth's veins are hidden from the world, and the mother earth's energy cannot be drawn to the surface, unless Zhenjun Dongxu takes action and uses great power to forcefully pull out the earth's veins."

No...it doesn't matter.

Li Qing thought, after thousands of years, it is also possible to go to the underworld and wait for the next era when the spiritual acupoint of heaven and earth is born, there is always a way to go.

The premise is that there is an apprentice in the late Nascent Soul.

(End of this chapter)