Shen Gongbao Great Sage Persuading Death Immortal
Chapter 33 Restricted Vest
Chapter 33 Restricted Vest
The main purpose of the Pure Land School is to use the practitioner's chanting of Buddha as the internal cause, and the power of Amitabha's vows as the external cause, so as to guide the practitioner to rebirth in the Pure Land of Ultimate Bliss.
The so-called recitation of Amitabha Buddha leads to rebirth in the Land of Ultimate Bliss. The mind and vows have been developed to the extreme. The Dharma body of Amitabha Buddha will bear all karmic retribution, and countless bodhisattvas and arhats will jointly maintain the pure land and establish the eight-treasure merit pool system.
Theoretically, as long as there is a steady stream of Buddhist disciples, more and more meritorious deeds, and the chain of belief does not collapse, this mode can continue to be played until immeasurable kalpas.
"But... what if it crashes."
Shen Gongbao fell into deep thought, and then shuddered.
Pure Land Buddhism recites Amitabha Buddha, and there are Brahmins who fit their own nature with the Buddha's nature and eventually become Tathagata. However, there are more ignorant people who are mixed up and worship Buddha as a god.
The Pure Land Sect in the previous life even spawned Bailian, Mingjiao... many organizations, forming various bad debts and bad debts.
Amitabha Buddha has immeasurable supernatural powers and inconceivable merits and virtues, but in the end, he is no match for the karma and sins created by countless beings in the three thousand great thousand worlds.
Finally, one day, the Western Pure Land of Ultimate Bliss cannot make ends meet, and the system of the Eight Treasures Merit Pool collapses, and the water in the pool is no longer immeasurable merit, but boundless karma.
At that time... what will happen? !
You must know that the essence of the Eight Treasures Merit Pool is to use the credit of the saint as collateral. Once it collapses, the credit of the saint will go bankrupt.
That's not a joke.
It will only lead to two results. One is to overturn the chessboard, just like the financial hegemony of a certain country in the previous life, relying on its world's number one force as a guarantee.
Leading the sage to go bankrupt, or repeat the feng shui fire like the leader of Tongtian, and then open the world, use absolute force to liquidate all karma, and everything will be empty. Naturally, there is no need to worry about bad debts, bad debts, and karma entanglement.
This way is obviously not feasible, and there is more than one leader in the Great Desolate Universe. The leader of Tongtian in the Conferred God wanted to do this and was beaten up by his brother. Tian Daluo was beaten all over his head.
Then, there is only one other way left.
"Bankruptcy reorganization."
Shen Gongbao whispered, and there was a flash of light in his pupils. For a moment, he seemed to have grasped something.
Taking Yuanyang Realm as the foundation, reverse cause and effect, peep into a trace of mystery under the fog of the Great Tribulation of Conferred Gods, and uncover the secrets under the heavy curtain.
Why did Western religion evolve into Buddhism, why Theravada Buddhism evolved into Mahayana Buddhism, and why the speakers of Da Leiyin Temple were no longer two Western saints, but Sakyamuni Buddha.
If the deduction goes on, how should Buddhism deal with it? Should the previous system of merit and virtue be repeated in the old way, or should it be reformed?
I only heard Master Jingxin put his hands together, and said to his disciple with a compassionate face: "Ascension to bliss, becoming a righteous fruit, this is self-awareness."
"Avalokitesvara Bodhisattva is merciful and compassionate. He sails backwards to save all sentient beings. The way he walks is not only self-consciousness, but also other enlightenment, and even the perfection of other enlightenment."
"A bodhisattva's initial aspiration is due to the unsurpassed path, and I become a Buddha, which is called bodhicitta."
"What is Bodhicitta?" Nun Huiming blinked her eyes and asked curiously. She had never learned this kind of Buddhism.
"Relying on the four conditions of meditation on Buddhas, contemplating the body's faults, being compassionate to all living beings, and seeking the ultimate fruit to generate bodhicitta."
Master Jingxin smiled slightly and said: "That is to say, the four kinds of hearts, the driving force for saving lives, is the great compassion; Great perseverance, great diligence."
"Mahayana practitioners have a long journey from self-cultivation to becoming a Buddha. In addition to self-study and self-crossing, crossing sentient beings is an important task."
"We of the Purity Sect practice the Bodhisattva way, and take it as our mission to save all living beings. If we fail in one life, we will have ten lives. If we fail in ten lives, we will live in a hundred lives."
"Thousands of ages, ten thousand generations, and finally become a bodhisattva of the tenth place, and he will become a future Buddha."
Jingxin's teacher and apprentice answered each other, completely filling the last piece of territory, and making Shen Gongbao realize it.
The four great bodhisattvas, compassion, wish, action, and wisdom, are the Mahayana practice of Buddhism.
Starting from the compassion symbolized by Avalokiteshvara Bodhisattva, set goals; practice with the wisdom symbolized by Manjusri Bodhisattva, accumulate wisdom, practice with the great practice symbolized by Samantabhadra Bodhisattva, and finally reach the great wish symbolized by King Ksitigarbha, and fulfill oneself Great ambition.
If the first life is not enough, then seek the next life.
With the trust of Ksitigarbha Bodhisattva, the six channels of reincarnation are opened up, and the industrial iterations of heaven and man, Shura, humanity, animals, evil spirits, and hell are carried out to achieve a logically perfect closed loop.
Today, merit and karma are completely separated, merit is in the pure land, and karma is in reincarnation.
"It's really a big deal."
Shen Gongbao looked at Jingxin and his disciples, as if seeing all the Buddhas in the ten directions and three realms behind them, he couldn't help sighing: "It's as if you can see a leopard in a tube."
The prehistoric radiates ten thousand realms, transmits its own information, and transforms the void.
The Void Universe receives the information from the Primordial Lord Heaven Realm, and will get close to the Primordial, evolving various paradoxical events on the Primordial Timeline, constantly learning, imitating, evolving, and upgrading.
Everything in the Yuanyang Realm is part of the prehistoric world, representing a certain future evolution.
Even though it was only a possibility and a future, it shocked Shen Gongbao.
"Bodhisattva, why do you have such emotion?"
"Could it be that the disciple comprehended something wrong?!"
Master Jingxin asked too puzzled, what he said were all ordinary Mahayana Buddhism, there was no problem at all.
"You're right."
Shen Gongbao smiled lightly and said, "I just thought of my bodhisattva brothers and sisters."
"May I ask which Bodhisattvas?"
Master Jingxin's mind froze, and she immediately bowed in worship.
"Cihang, Manjusri, and Puxian."
Shen Gongbao said with a strange look: "After all, you Qingjing faction are really my juniors, and you should be born into the Taoist court."
Of the four great Bodhisattvas in Buddhism, three are Shangxian Yuxu.
What's the matter.
If Ksitigarbha is also a powerful vest, then Daleiyin Temple can be renamed Yuxu Branch directly.
"Meet the ancestors!"
Master Jingxin was overjoyed and bowed. He thought that the Incarnate Bodhisattva and Avalokitesvara Bodhisattva had a close relationship, so they could invite Avalokitesvara to protect them, but they did not expect that they came from the same sect.
"Public places, call the position."
Shen Gongbao held up the Taoist crown, and couldn't help shaking his head, what is this all about.
The relationship between the prehistoric and the powerful is really complicated and delicate.
As a result, this decent Sanqing Zhenxian became the patriarch of the two nuns.
It's time to limit the vest!
"It's Taoist Lord." Master Jingxin also restrained her mind, no longer called Bodhisattva, but called Taoist Lord together with everyone.
The pure luck was completely integrated into the Taoist court.
(End of this chapter)
The main purpose of the Pure Land School is to use the practitioner's chanting of Buddha as the internal cause, and the power of Amitabha's vows as the external cause, so as to guide the practitioner to rebirth in the Pure Land of Ultimate Bliss.
The so-called recitation of Amitabha Buddha leads to rebirth in the Land of Ultimate Bliss. The mind and vows have been developed to the extreme. The Dharma body of Amitabha Buddha will bear all karmic retribution, and countless bodhisattvas and arhats will jointly maintain the pure land and establish the eight-treasure merit pool system.
Theoretically, as long as there is a steady stream of Buddhist disciples, more and more meritorious deeds, and the chain of belief does not collapse, this mode can continue to be played until immeasurable kalpas.
"But... what if it crashes."
Shen Gongbao fell into deep thought, and then shuddered.
Pure Land Buddhism recites Amitabha Buddha, and there are Brahmins who fit their own nature with the Buddha's nature and eventually become Tathagata. However, there are more ignorant people who are mixed up and worship Buddha as a god.
The Pure Land Sect in the previous life even spawned Bailian, Mingjiao... many organizations, forming various bad debts and bad debts.
Amitabha Buddha has immeasurable supernatural powers and inconceivable merits and virtues, but in the end, he is no match for the karma and sins created by countless beings in the three thousand great thousand worlds.
Finally, one day, the Western Pure Land of Ultimate Bliss cannot make ends meet, and the system of the Eight Treasures Merit Pool collapses, and the water in the pool is no longer immeasurable merit, but boundless karma.
At that time... what will happen? !
You must know that the essence of the Eight Treasures Merit Pool is to use the credit of the saint as collateral. Once it collapses, the credit of the saint will go bankrupt.
That's not a joke.
It will only lead to two results. One is to overturn the chessboard, just like the financial hegemony of a certain country in the previous life, relying on its world's number one force as a guarantee.
Leading the sage to go bankrupt, or repeat the feng shui fire like the leader of Tongtian, and then open the world, use absolute force to liquidate all karma, and everything will be empty. Naturally, there is no need to worry about bad debts, bad debts, and karma entanglement.
This way is obviously not feasible, and there is more than one leader in the Great Desolate Universe. The leader of Tongtian in the Conferred God wanted to do this and was beaten up by his brother. Tian Daluo was beaten all over his head.
Then, there is only one other way left.
"Bankruptcy reorganization."
Shen Gongbao whispered, and there was a flash of light in his pupils. For a moment, he seemed to have grasped something.
Taking Yuanyang Realm as the foundation, reverse cause and effect, peep into a trace of mystery under the fog of the Great Tribulation of Conferred Gods, and uncover the secrets under the heavy curtain.
Why did Western religion evolve into Buddhism, why Theravada Buddhism evolved into Mahayana Buddhism, and why the speakers of Da Leiyin Temple were no longer two Western saints, but Sakyamuni Buddha.
If the deduction goes on, how should Buddhism deal with it? Should the previous system of merit and virtue be repeated in the old way, or should it be reformed?
I only heard Master Jingxin put his hands together, and said to his disciple with a compassionate face: "Ascension to bliss, becoming a righteous fruit, this is self-awareness."
"Avalokitesvara Bodhisattva is merciful and compassionate. He sails backwards to save all sentient beings. The way he walks is not only self-consciousness, but also other enlightenment, and even the perfection of other enlightenment."
"A bodhisattva's initial aspiration is due to the unsurpassed path, and I become a Buddha, which is called bodhicitta."
"What is Bodhicitta?" Nun Huiming blinked her eyes and asked curiously. She had never learned this kind of Buddhism.
"Relying on the four conditions of meditation on Buddhas, contemplating the body's faults, being compassionate to all living beings, and seeking the ultimate fruit to generate bodhicitta."
Master Jingxin smiled slightly and said: "That is to say, the four kinds of hearts, the driving force for saving lives, is the great compassion; Great perseverance, great diligence."
"Mahayana practitioners have a long journey from self-cultivation to becoming a Buddha. In addition to self-study and self-crossing, crossing sentient beings is an important task."
"We of the Purity Sect practice the Bodhisattva way, and take it as our mission to save all living beings. If we fail in one life, we will have ten lives. If we fail in ten lives, we will live in a hundred lives."
"Thousands of ages, ten thousand generations, and finally become a bodhisattva of the tenth place, and he will become a future Buddha."
Jingxin's teacher and apprentice answered each other, completely filling the last piece of territory, and making Shen Gongbao realize it.
The four great bodhisattvas, compassion, wish, action, and wisdom, are the Mahayana practice of Buddhism.
Starting from the compassion symbolized by Avalokiteshvara Bodhisattva, set goals; practice with the wisdom symbolized by Manjusri Bodhisattva, accumulate wisdom, practice with the great practice symbolized by Samantabhadra Bodhisattva, and finally reach the great wish symbolized by King Ksitigarbha, and fulfill oneself Great ambition.
If the first life is not enough, then seek the next life.
With the trust of Ksitigarbha Bodhisattva, the six channels of reincarnation are opened up, and the industrial iterations of heaven and man, Shura, humanity, animals, evil spirits, and hell are carried out to achieve a logically perfect closed loop.
Today, merit and karma are completely separated, merit is in the pure land, and karma is in reincarnation.
"It's really a big deal."
Shen Gongbao looked at Jingxin and his disciples, as if seeing all the Buddhas in the ten directions and three realms behind them, he couldn't help sighing: "It's as if you can see a leopard in a tube."
The prehistoric radiates ten thousand realms, transmits its own information, and transforms the void.
The Void Universe receives the information from the Primordial Lord Heaven Realm, and will get close to the Primordial, evolving various paradoxical events on the Primordial Timeline, constantly learning, imitating, evolving, and upgrading.
Everything in the Yuanyang Realm is part of the prehistoric world, representing a certain future evolution.
Even though it was only a possibility and a future, it shocked Shen Gongbao.
"Bodhisattva, why do you have such emotion?"
"Could it be that the disciple comprehended something wrong?!"
Master Jingxin asked too puzzled, what he said were all ordinary Mahayana Buddhism, there was no problem at all.
"You're right."
Shen Gongbao smiled lightly and said, "I just thought of my bodhisattva brothers and sisters."
"May I ask which Bodhisattvas?"
Master Jingxin's mind froze, and she immediately bowed in worship.
"Cihang, Manjusri, and Puxian."
Shen Gongbao said with a strange look: "After all, you Qingjing faction are really my juniors, and you should be born into the Taoist court."
Of the four great Bodhisattvas in Buddhism, three are Shangxian Yuxu.
What's the matter.
If Ksitigarbha is also a powerful vest, then Daleiyin Temple can be renamed Yuxu Branch directly.
"Meet the ancestors!"
Master Jingxin was overjoyed and bowed. He thought that the Incarnate Bodhisattva and Avalokitesvara Bodhisattva had a close relationship, so they could invite Avalokitesvara to protect them, but they did not expect that they came from the same sect.
"Public places, call the position."
Shen Gongbao held up the Taoist crown, and couldn't help shaking his head, what is this all about.
The relationship between the prehistoric and the powerful is really complicated and delicate.
As a result, this decent Sanqing Zhenxian became the patriarch of the two nuns.
It's time to limit the vest!
"It's Taoist Lord." Master Jingxin also restrained her mind, no longer called Bodhisattva, but called Taoist Lord together with everyone.
The pure luck was completely integrated into the Taoist court.
(End of this chapter)
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