The counterattack of the villains

Chapter 68
On the official road, a healthy horse was galloping, and the knight immediately felt proud and in a good mood.

When he came, he had to bring a batch of medicinal materials and cooking tools, so Li Muzi traveled in a carriage.

Now that the injury has completely healed, there is no need for medication, so naturally there is no need to take the carriage that slows down the journey.

So he got rid of the carriage and drove directly on the horse.

Li Mu headed south all the way, and after three days, he was already at the foot of Wuliang Mountain.

In a village, Li Mu deposited the horses in a farmer's house, gave him a few coins as a reward, and went up the mountain alone with only some dry food.

The destination of Li Mu's trip is naturally the blessed land of Langhuan.

Coincidentally, when Li Mu went up the mountain, it happened to be the Wuliang Sword Sect's five-year East-West Sect martial arts competition.

All the people of the Wuliang sect gathered in the square, just in front of Li Mu, who went straight to the forbidden area where the Wuliang jade disc was.

Not to mention that there is no one guarding the forbidden area at this moment, even if there are guards, how can they stop Li Mu?

A moment later, Li Mu stood on the edge of a cliff, looking at the smooth and jade-like stone wall, the corner of his mouth curled into an arc.

Without any delay, he luckily kicked his feet on the ground, jumped out of the cliff, and shot towards the jade disc nearly ten feet away like an arrow from the string.

After getting close to the jade bi, he silently practiced the gecko's wall-swimming skill, and slapped it tightly against the jade bi.

Li Mu slowed down the running speed of his true energy, which reduced the adsorption force of his limbs, and quickly slid down the smooth jade wall.

When it was about to hit the ground, the speed of the true energy suddenly accelerated, and the force of adsorption was raised to the extreme, instantly stopping the downward trend.

At this time, he was only a few feet above the ground, but there was a pool of water under the jade bi.

The zhenqi transported to the palm of his hand changed from inhalation to exhalation, he pushed the jade bi with both palms, turned around, and kicked on the jade bi with his feet again.

Li Mu turned into an off-string arrow again, flew over the pool under the jade biscuit, fought hollowly in mid-air, and landed firmly on the ground.

With the memory of the original book as a reference, he naturally didn't have much trouble finding Langhuan Fudi.

Find the cave smoothly, go straight to the bottom, and come to the statue.

He squatted down and lifted the futon, tore it open from the bottom, and took out the silk bag.

Open the silk bag, take out the silk scrolls that record "Northern Underworld Divine Art" and "Lingbo Weibu", turn a blind eye to the previous Beiming Divine Art, and directly turn to the last part of Lingbo Weibu.

Naturally, he didn't completely ignore the Beiming Divine Art, he not only wanted to read it, but also kept it firmly in mind.

Even if you don't practice it yourself, having this practice in your mind can be regarded as a part of your own foundation.

But first learn Lingbo Weibu, and then recite the Beiming Divine Art, it won't be too late.

The benefits of studying the 64 hexagrams in the Book of Changes are reflected at this moment.

Just like the method of inner strength and mental method, the names of the meridians and acupoints where the true qi moves must be marked, so the direction of walking in this step method must also be marked with the name.

Lingbo's micro-steps are based on hexagram names such as Guimei, Wuwang, Zhongfu, Xiaoguo, and Weiji.

If you don't know the 64 hexagrams of the Book of Changes at all, you don't know which direction a certain hexagram corresponds to, and you can't even walk, how can you practice Lingbo Weibu?

In those time-travel novels, the plot where one can directly practice Lingboweibu after getting the secret book is too childish.

After Li Mu memorized Lingbo Weibu's formula, he left the cave, returned to the spacious valley, and started practicing immediately.

This step method is not just walking in a circle according to a specific direction.

If you just follow the 64 hexagrams in the Book of Changes, how can you have such a magical dodge effect?

With this footwork, sometimes after the previous step is completed, it is impossible to take the next step by simply moving.

At this time, it is often necessary to turn around, or dodge, or dodge...to get to the next step smoothly.

And just between tossing and turning, flashing and jumping, there is an extremely profound and mysterious method of advancing, retreating, avoiding and avoiding.

This Lingbo Weibu is not just a footwork, its whole body movement is closely related to internal strength, while performing footwork, it is also tantamount to cultivating internal strength.

Beginners are not familiar with footwork, so naturally they can't walk fast. The speed of this internal force is far behind that of meditation.

But after practicing proficiently, the faster the footwork is, the faster the internal force will be naturally synchronized, and the effect will be gradually improved.

Although this footwork can never catch up with the speed of meditation and exercise.

But its biggest advantage is that when performing this footwork, it also restores internal strength at the same time, and the battery life can be greatly improved.

When fighting against others, the opponent's internal strength is exhausted when performing bodywork and footwork, but he is recovering, and the advantages will naturally become greater and greater.

Li Mu practiced Lingbo Weibu hard in this valley, and ate dry food when he was hungry, there were fish in the pool, and wild fruits grew on the mountain wall.

Stop to rest when you are tired, recite the Beiming Divine Art by the way, and memorize it.

Suddenly seven or eight days passed, and Li Mu finally practiced Ling Bo Weibu to the point where he could do whatever he wanted.

At this moment, when he uses Lingbo Weibu, he no longer needs to follow the first step, but can take whatever step he wants to take, and take whatever step he needs to take.

This is very important for Li Mu who wants to apply footwork in actual combat, instead of just dodging like Duan Yu.

When Duan Yu encountered the enemy, he had no intention of fighting back, he just dodged on his own, following the first step to the last step, and then starting from the beginning again, repeating this cycle.

Lingbo's small steps are erratic, his advances and retreats are impermanent, and he is elusive. The enemy cannot capture his figure, so it is naturally difficult to hit him with his moves.

But after a few more visits, once someone figured out the pattern, it would be accurate every time.

This is actually the same as fighting in a martial arts competition.

According to the needs of the scene, each move and each style can be used independently, so that people can't judge what your next move will be, and only the moves can be used in actual combat.

And like Zhang Wuji, if you learn the moves first, then forget the moves, and think of which move to use when you are on the spot, and which move is suitable for you, then you are a master.

Those who can only practice routines from beginning to end, the buddy who finished the sixteen-style military boxing and was cut 32 knives is the best example.

Every move hits two knives, how can it be a miserable word?
After successfully practicing Lingbo Weibu, and memorizing all the Beiming's magical skills, Li Mu still wrapped the silk scroll in silk and put it back on the futon.

This is his son's chance, and he will naturally not destroy it.

With Duan Yu's temperament, if he hadn't experienced that catastrophe, he would not be willing to learn martial arts no matter what.

He didn't want his son to be just a feeble scholar with no strength to restrain a chicken, and he would finish playing without paying attention.

When Duan Yu learns the Beiming Divine Art and Lingbo Weibu, then Li Muzi will approach him and try to get him to practice the complete version of the Beiming Divine Art.

These 20 years are the opportunity for him to plan and plan.

Although in the end, as long as the throne of Dali falls into Duan Yu's hands, and he discloses that Duan Yu is his son, it can be considered as a counterattack.

But he still wants to try to regain the throne by himself, so the score should be higher, and he will be able to return to this world to spend more time in the future.

After this reincarnation is over, he will be able to return to Xiaoao World to visit Ning Zhongze, and by the way, he can also see his daughter getting married.

In this world, I don't know what kind of entanglement he will leave behind, it's always good to come back.

Leaving from the passage in Langhuan Blessed Land, the exit is beside the Lancang River. Li Mu went back to the foot of Wuliang Mountain, retrieved his horse, and drove eastward.

(End of this chapter)