This villain is inappropriate

Chapter 82-82- The old grandson

Ziyang Mountain, the main peak of Ziyang, and the Zongwu Hall of the Inner Gate.

As the most active place for disciples on weekdays, there are always people coming and going here, and there is an endless stream of disciples from various peaks.

Suddenly, a crane descended from the sky, and a monk wearing the Crane Dream Clothes handed down by the inner sect jumped down.

He is handsome, extraordinary and heroic.

It was none other than Qin Shou.

The disciples coming and going stopped one after another, either respectfully saluted, or greeted with a smile, and gave way one after another.

"Hello Senior Brother Qin!"

"Hello Master!"

"Junior Brother Qin, long time no see."

"Senior Brother Qin, come to Zongwu Hall again today!"

The inner disciples were extremely warm and respectful, and Qin Shou responded with a smile on his face.

However, knowing the powerful lethality of his smile, since he returned to the mountain last time, he deliberately controlled his smile a lot.

After responding one by one to the disciples who greeted him, Qin Shou entered the Zongwu Hall.

Besides, Ziyang Mountain has two mission departments for disciples.

One is the hall of common things, and the other is the hall of religious affairs.

Among them, the Common Things Hall, as the name suggests, is in charge of eating and drinking expenses and other vulgar things in Ziyang Mountain.

The Zongwutang is for formal disciples, also known as the Standing Hall, not only the place where Ziyangshan disciples receive and submit Zongmen missions, but also the department responsible for the daily Zongmen affairs of Ziyangshan.

For example, the monthly distribution of disciples, the entry of new disciples' Zongmen name certificate, Dongfu Easier, Taoist companion registration and going out registration, etc.

The Zongwu Hall is divided into inner and outer halls. The outer hall is located in the outer door and is mainly responsible for the disciples of the outer door. The inner hall is located in the inner door and is responsible for the disciples of the inner door.

If Ziyang Mountain disciples want to go out and down the mountain, they must obtain the consent of the inner hall of the Zongwu Hall. Even disciples from the outer sect must pass an application, report to the inner hall from the outer hall, and finally get approval.

This rule, even the elders of Ziyang Mountain must abide by - as a sect of cultivation, especially one of the holy places of righteous way, Ziyang Mountain has always been very strict about the disciples going down the mountain.

Although some disciples might sneak down the mountain for a short time without approval, they are generally not too far away from the sect, and they are all active in the Tianyang Mountain Range.

However, leaving the Tianyang Mountains is another matter.

Leaving the Tianyang Mountains without notification, not even the suzerain.

That's why, as long as you can check the roster of outings registered in the Zongwutang, you can know which disciples have left the mountain...

Qin Shou's purpose in coming to the Zongwutang was exactly this.

Ziyang Mountain disciples, no matter the inner sect or the outer sect, have to complete certain sect tasks on a regular basis according to their level and cultivation level, even if they are direct disciples or even peak masters.

Qin Shou's mission this year has not been completed yet. After the grand ceremony, he specially took on a sect mission under the arrangement of Qin Yuanshan, that is, assisting the Zongwutang to register the roster of going out, and keeping an eye on who would apply to leave the mountain.

This task is very leisurely. It only takes half a day every day, and not everyone can take it. Of course, it is no problem for Qin Shou, who has a background, to take it.

You can also complete regular tasks, and you can figure out who is leaving the mountain, killing two birds with one stone.

Qin Shou entered the Bingzi Pavilion of the Inner Sect Zongwu Hall, which was responsible for registering disciples going out, and there were already people inside.

It was a rather old monk.

Wearing a tattered Taoist robe with patches, a wine gourd hanging from his waist, long hair hanging down to his shoulders, long eyebrows and beard with a rosy nose covering his eyes, he looks like a savage Taoist at first glance.

Seeing Qin Shou's arrival, the aged crystallization stage monk's eyes lit up, his wrinkled old face turned into a chrysanthemum with a smile:
"Boy Qin, you're here again today!"

This monk is called Lao Suntou, and he is one of the deacons of the Zongwu Hall, who is responsible for the registration of disciples entering and leaving the mountain gate.

Seeing the other party, Qin Shou also smiled slightly:
"Hello, Mr. Sun."

The old grandson is an old man from Ziyang's inner sect.

Although it is only in the crystallization period, he is older than many golden cores in the sect.

Even Zhenjun Lingwu and Zhenjun Yunyi, the youngest among the peak masters, were rumored to have grown up under his watch.

This was something Qin Shou heard from other disciples when he registered his disciples going out here two days ago.

In the crystallization period, the life expectancy is five hundred.

However, if one fails to break through to the Golden Core before the age of 200, basically the hope for the next [-] years is extremely slim.

Crystal monks like Old Suntou who don't have much longevity and don't want to leave the mountain often serve as deacons in various institutions of the sect. They may not have high status, but they are also respected by disciples.

However, don't underestimate these crystallization period monks.

Although their cultivation is limited, most of them have their own specialties.

In the hundreds of years of hopeless breakthroughs, they tend to focus on other aspects such as Taoism, spells, and combat skills. After long-term infiltration, their attainments in certain skills are even better than those of the peak masters in the Nascent Soul stage. sharp.

For example, the old grandson.

The novel did not focus on places like the Zongwutang, nor did it describe too much about these hopeless old deacons, so Qin Shou never knew that there was such a character.

But after getting to know each other a few days ago, he was surprised to find that this old monk's practice on the Little Sanyang Flying Sword was superb.

In the words of the old grandson, he has no hope of breaking through, and he can only practice swords in his spare time. He has practiced the swordsmanship of the foundation building period for hundreds of years, and he has already mastered it.

This made Qin Shou astonished.

He is also practicing swordsmanship, his grandfather's swordsmanship stretches his hips, Lingfu Peak does not have any masters of swordsmanship, Hidden Sword Peak does, but the relationship between the two peaks is delicate, and Baili Heshan, who had a good relationship with him, also fell, and he did not. Good to ask.

Therefore, in the past few days, apart from completing tasks in the Zongwu Hall and secretly recording those disciples who left the mountain, Qin Shou spent the rest of the time in the Zongwu Hall seeking advice from those aged crystallization stage deacons, and gained a lot.

"Hurry up! Did you bring wine today!"

Seeing Qin Shou, the old grandson was also very excited.

These old deacons don't have much pursuit on weekdays, and they won't look at you more just because of your high status.

However, they often have their own hobbies. For example, Old Suntou is addicted to alcohol. Qin Shou can learn Xiao Sanyang's swordsmanship from him because of the good wine.

"I brought it. Here, Mr. Sun, this is a good wine I got from my grandfather."

Qin Shou took out a wine gourd from the Qiankun bag and said with a smile.

The old grandson hurriedly took it, uncorked the wine cork, sniffed it, clicked his tongue a few times, with an intoxicated expression on his face:

"Good wine!"

Seeing that the other party likes it, Qin Shou also smiled slightly.

He glanced at the registration list on the table, especially when he saw the personal list that had not been opened a few days ago, and asked in his heart:
"Old Sun, did any of your direct disciples apply to leave the mountain yesterday afternoon?"

"See for yourself! See for yourself!"

The old grandson took the jug and ran to drink.

Qin Shou nodded, and went to the table to open the roster.

When he saw a name on the list, his gaze narrowed slightly:
"Nangong Yu?"

Nangong Yu...

That was the name of True Monarch Yun Yi, the master of Qizhen Peak.

(End of this chapter)