The hot spot heroes of the big rivers and lakes
Chapter 759 Southern Shaolin
Chapter 759 Southern Shaolin
In broad daylight, at noon, Chulu people came to Shaolin without anyone noticing—this is the first time that Chulu people stepped into Southern Shaolin.
Liu Sheng Dan Ma Shou was left at the inn, and brother Gou Xian was also there, so he was not afraid of causing any disturbances, it was just the acupoints sealed by the people of Chulu, and if there were no accidents, he would not be able to break through.
In front of the gate of Southern Shaolin is the Temple of Heavenly Kings. After passing the Hall of Heavenly Kings, you will find the most important Daxiong Hall. Like candied gourds, one hall after another until the last hall in front of the back door is the Thousand Buddha Hall.
There are other courtyards on both sides, Bodhi Courtyard, Bodhidharma Courtyard, Arhat Hall, etc. are on the left side of the entrance gate, and the monks' resting room and Zhaitang are on the right side, in the middle of the structure of "candied haws". In addition to the place where incense is offered to the Buddha, there is only the Abbot's Court, and the Discipline Court and the Taoist Court are in the back mountain.
The former is the place to punish disciples who broke the precepts - the family ugliness should not be publicized, so naturally it must be in the back mountain;
The latter is a place for eminent monks to meditate - they need to be secluded and not get involved in common things.
Usually, the places where pilgrims can come in are only one temple after another on the central axis. Ordinary pilgrims can only go to the front of the abbot's courtyard. Abbot's courtyard, to the Thousand Buddha Hall behind.
If there are hundreds of taels of "sincerity", then the wing rooms in other courtyards can also be opened for temporary residence.
The affairs in the martial arts are usually only settled in the halls and courtyards on the left. If there are too many people, it will be in the square between the Daxiong Hall and the Tianwang Hall.
The so-called prohibition of female guests does not include the Buddhist halls before the abbot's courtyard and until reaching the mountain gate. It is okay for male and female pilgrims to come to offer incense, but naturally they cannot enter the place where monks live, and all halls and courtyards are also prohibited. You can't enter, and you can't enter the Buddhist halls after the abbot's courtyard, and the wing rooms in other courtyards.
Of course, sincerity can impress a certain master, allowing it alone is another matter.
In addition, the Sutra Pavilion of Southern Shaolin is also in the back mountain.
The Chulu people went all the way from the Hall of Heavenly Kings to the Hall of Thousand Buddhas. During the period, they passed by the Abbot’s Courtyard, and even took a detour to see the Damo Courtyard. Also resist adding some lard to it...
At this time, Shaolin has temporarily closed the mountain, and will not receive pilgrims until the lion slaughtering meeting and the knife slaughtering meeting are over.
Anyway, it is a big dog family, and the land industry under the name of the temple can catch up with three or five dog officials, and it is nothing to lose two months of sesame oil money.
Therefore, the temple seemed very quiet, and the shouts of monks practicing martial arts could be faintly heard. On the whole, the Lion Slaying Conference a month later did not bring much panic to South Shaolin.
During the period, the people from Chulu even went to the abbot's courtyard, looked at Xuanci who was meditating, and looked for the handwriting left by him in his early years...
It's a pity that the current Xuanci has become a "well-known monk", and all the crazy handwriting in the early years has been put away, and the calligraphy and paintings hanging outside are all peaceful and compassionate.
I saw my old friend Xuan Ku again at the Bodhidharma Academy...
At this time, the masters of the Bodhidharma Academy are basically cultivating internal strength. After walking around like this, the strength of the Chulu people against Shaolin is basically already counted.
There are many masters!
Although I haven't seen the sweeping monk, I haven't seen any peerless masters, and there are only three or four first-class masters. Except for Xuanci, one of them is from the Taoist Academy, who should be from the Buddhist theory. Zhong has comprehended advanced martial arts, if he really did it, he shouldn't feel so strong.
The other two are both members of the Bodhidharma Academy...not the first Xuannan, but they should be old monks who have studied martial arts hard and have little reputation.
Xuanci is known as Fuhu Arhat, and he was overwhelmed by the sacred mountain of Qingliang Temple in his nickname, but the people of Chulu could see clearly that this old boy is hiding his clumsiness, and his internal strength is even higher than the sacred mountain, and his external strength... The family background of Southern Shaolin is not good. Probably worse than Qingliang Temple!
Just looking at the first-class experts, although this lineup is strong, it is hard to say that it is comparable to Heimuya - not counting the Dongfang leader himself, Heimuya's ten elders, four hall masters, left and right protectors... are also comparable.
However, Shaolin's advantage lies in the second-rate masters—that is, the level of Yue Buqun before the "Blockbuster", down to the level of the Mingjiao Wusanren and Quanzhen Qizi.
At this level of monks, the people of Chulu have seen thirty or forty monks, and most of their reputations are "seemingly like nothing".
If it is completely unknown, it is not true. Most of them came out ten years ago, 20 years ago, or even longer ago, and walked through the rivers and lakes.
This is also the characteristic of Shaolin monks. After the time of going down the mountain to practice, they seem to have retreated into the world, shrunk in the temple, and no one knows how high their martial arts are now.
Second-rate, in the arena, can also be called a master, like the Fuwei Escort in the past, being able to touch this level is already a matter of honor.
This is basically the case for the heads of the ordinary big sect, most of the ten fearsome villains, and even the few heads of Shaolin who usually walk outside.
If it was the time of the Lion Slaying Conference, plus the lay disciples and side branch sects who would help boxing at that time, a hundred people could be saved.
It is probably impossible to use the method of crowding out the Songshan School, crowding out Shaolin, and occupying the dominant position.
Another threat is a group of monks practicing hard skills...
If you really want to fight, three people cooperate, three three people cooperate, two sets of three three people cooperate, layer upon layer, it will not be uncomfortable if you really want to fall into it.
Of course, for the Chulu people, the formation method has little effect on him.
It is not difficult to break through Mingyutai's insight into the weak point and the infinite skill of Qiankun to restrain the siege.
And after all, it is not a troubled time now, and Shaolin can't come up with a lineup of hundreds of monks and soldiers. It is not easy to gather a hundred and eight arhats.
If you don't count Arhat Formation, Sandu, and Sweeping Monk, if the Northern Shaolin is at a similar level, it is true that as long as the Five Sacred Sword Sects are united, they can "make Shaolin not ignore it."
After all, Zuo Lengchan's martial arts was firmly above Xuanci's. If the five mountains were united into one, Songshan itself would have thirteen Taibao, a total of twenty or so second-rates, and they could always be combined.
But Shaolin was found out, but from the beginning to the end, no one found that people wandered around the temple.
Chuluren suddenly found that he had one more reason to make Shaolin respect him--I didn't criticize him for several boxes of erotic palaces and even Longyang pictures, and put them under dozens of monks' pillows every day!
Otherwise, within a month, Shaolin would be in chaos.
But Tai Sui didn't do this, what kind of spirit and integrity is this?
Feeling in his heart how kind he was and how ignorant Shaolin was, the people of Chulu left the temple and walked towards the back mountain...
(End of this chapter)
In broad daylight, at noon, Chulu people came to Shaolin without anyone noticing—this is the first time that Chulu people stepped into Southern Shaolin.
Liu Sheng Dan Ma Shou was left at the inn, and brother Gou Xian was also there, so he was not afraid of causing any disturbances, it was just the acupoints sealed by the people of Chulu, and if there were no accidents, he would not be able to break through.
In front of the gate of Southern Shaolin is the Temple of Heavenly Kings. After passing the Hall of Heavenly Kings, you will find the most important Daxiong Hall. Like candied gourds, one hall after another until the last hall in front of the back door is the Thousand Buddha Hall.
There are other courtyards on both sides, Bodhi Courtyard, Bodhidharma Courtyard, Arhat Hall, etc. are on the left side of the entrance gate, and the monks' resting room and Zhaitang are on the right side, in the middle of the structure of "candied haws". In addition to the place where incense is offered to the Buddha, there is only the Abbot's Court, and the Discipline Court and the Taoist Court are in the back mountain.
The former is the place to punish disciples who broke the precepts - the family ugliness should not be publicized, so naturally it must be in the back mountain;
The latter is a place for eminent monks to meditate - they need to be secluded and not get involved in common things.
Usually, the places where pilgrims can come in are only one temple after another on the central axis. Ordinary pilgrims can only go to the front of the abbot's courtyard. Abbot's courtyard, to the Thousand Buddha Hall behind.
If there are hundreds of taels of "sincerity", then the wing rooms in other courtyards can also be opened for temporary residence.
The affairs in the martial arts are usually only settled in the halls and courtyards on the left. If there are too many people, it will be in the square between the Daxiong Hall and the Tianwang Hall.
The so-called prohibition of female guests does not include the Buddhist halls before the abbot's courtyard and until reaching the mountain gate. It is okay for male and female pilgrims to come to offer incense, but naturally they cannot enter the place where monks live, and all halls and courtyards are also prohibited. You can't enter, and you can't enter the Buddhist halls after the abbot's courtyard, and the wing rooms in other courtyards.
Of course, sincerity can impress a certain master, allowing it alone is another matter.
In addition, the Sutra Pavilion of Southern Shaolin is also in the back mountain.
The Chulu people went all the way from the Hall of Heavenly Kings to the Hall of Thousand Buddhas. During the period, they passed by the Abbot’s Courtyard, and even took a detour to see the Damo Courtyard. Also resist adding some lard to it...
At this time, Shaolin has temporarily closed the mountain, and will not receive pilgrims until the lion slaughtering meeting and the knife slaughtering meeting are over.
Anyway, it is a big dog family, and the land industry under the name of the temple can catch up with three or five dog officials, and it is nothing to lose two months of sesame oil money.
Therefore, the temple seemed very quiet, and the shouts of monks practicing martial arts could be faintly heard. On the whole, the Lion Slaying Conference a month later did not bring much panic to South Shaolin.
During the period, the people from Chulu even went to the abbot's courtyard, looked at Xuanci who was meditating, and looked for the handwriting left by him in his early years...
It's a pity that the current Xuanci has become a "well-known monk", and all the crazy handwriting in the early years has been put away, and the calligraphy and paintings hanging outside are all peaceful and compassionate.
I saw my old friend Xuan Ku again at the Bodhidharma Academy...
At this time, the masters of the Bodhidharma Academy are basically cultivating internal strength. After walking around like this, the strength of the Chulu people against Shaolin is basically already counted.
There are many masters!
Although I haven't seen the sweeping monk, I haven't seen any peerless masters, and there are only three or four first-class masters. Except for Xuanci, one of them is from the Taoist Academy, who should be from the Buddhist theory. Zhong has comprehended advanced martial arts, if he really did it, he shouldn't feel so strong.
The other two are both members of the Bodhidharma Academy...not the first Xuannan, but they should be old monks who have studied martial arts hard and have little reputation.
Xuanci is known as Fuhu Arhat, and he was overwhelmed by the sacred mountain of Qingliang Temple in his nickname, but the people of Chulu could see clearly that this old boy is hiding his clumsiness, and his internal strength is even higher than the sacred mountain, and his external strength... The family background of Southern Shaolin is not good. Probably worse than Qingliang Temple!
Just looking at the first-class experts, although this lineup is strong, it is hard to say that it is comparable to Heimuya - not counting the Dongfang leader himself, Heimuya's ten elders, four hall masters, left and right protectors... are also comparable.
However, Shaolin's advantage lies in the second-rate masters—that is, the level of Yue Buqun before the "Blockbuster", down to the level of the Mingjiao Wusanren and Quanzhen Qizi.
At this level of monks, the people of Chulu have seen thirty or forty monks, and most of their reputations are "seemingly like nothing".
If it is completely unknown, it is not true. Most of them came out ten years ago, 20 years ago, or even longer ago, and walked through the rivers and lakes.
This is also the characteristic of Shaolin monks. After the time of going down the mountain to practice, they seem to have retreated into the world, shrunk in the temple, and no one knows how high their martial arts are now.
Second-rate, in the arena, can also be called a master, like the Fuwei Escort in the past, being able to touch this level is already a matter of honor.
This is basically the case for the heads of the ordinary big sect, most of the ten fearsome villains, and even the few heads of Shaolin who usually walk outside.
If it was the time of the Lion Slaying Conference, plus the lay disciples and side branch sects who would help boxing at that time, a hundred people could be saved.
It is probably impossible to use the method of crowding out the Songshan School, crowding out Shaolin, and occupying the dominant position.
Another threat is a group of monks practicing hard skills...
If you really want to fight, three people cooperate, three three people cooperate, two sets of three three people cooperate, layer upon layer, it will not be uncomfortable if you really want to fall into it.
Of course, for the Chulu people, the formation method has little effect on him.
It is not difficult to break through Mingyutai's insight into the weak point and the infinite skill of Qiankun to restrain the siege.
And after all, it is not a troubled time now, and Shaolin can't come up with a lineup of hundreds of monks and soldiers. It is not easy to gather a hundred and eight arhats.
If you don't count Arhat Formation, Sandu, and Sweeping Monk, if the Northern Shaolin is at a similar level, it is true that as long as the Five Sacred Sword Sects are united, they can "make Shaolin not ignore it."
After all, Zuo Lengchan's martial arts was firmly above Xuanci's. If the five mountains were united into one, Songshan itself would have thirteen Taibao, a total of twenty or so second-rates, and they could always be combined.
But Shaolin was found out, but from the beginning to the end, no one found that people wandered around the temple.
Chuluren suddenly found that he had one more reason to make Shaolin respect him--I didn't criticize him for several boxes of erotic palaces and even Longyang pictures, and put them under dozens of monks' pillows every day!
Otherwise, within a month, Shaolin would be in chaos.
But Tai Sui didn't do this, what kind of spirit and integrity is this?
Feeling in his heart how kind he was and how ignorant Shaolin was, the people of Chulu left the temple and walked towards the back mountain...
(End of this chapter)
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