The hot spot heroes of the big rivers and lakes

Chapter 443 Succession
"From now on, you will be the eighth-generation head of the Xiaoyao Sect... This is the head of the Xiaoyao Sect." Wu Yazi didn't have any ceremony, so he finalized the succession of the Xiaoyao Sect.

"Brother, look at what's going on. You've been studying as a teacher for so long, how did I become the master in one day? Why don't you come?" Chu Luren and Su Xinghe gave way.

Su Xinghe's old face shook, and he said helplessly with a bitter face: "Junior brother, don't mess around..."

Su Xinghe's appearance was not bad back then, but this face has been "suffering" for too long, and the root of the disease has already fallen.

"Then I really took it..." After the Chulu people took it, they asked again: "Master, you always said that I should go directly to the Vulture Palace and discuss with my uncle about returning the property of the Vulture Palace to the original owner. "Eight Desolation and Six Harmonies, I'm the Only One Who Respects Gong"..."

"Well, yes, you can give the finger to Xinghe for safekeeping before you go." Wu Yazi smiled slightly and kindly reminded.

"Then... let's take it slow first." The Chulu people also knew that Wu Yazi was not optimistic about his return.

Before Wu Yazi, he also talked a lot about the Xiaoyao sect with the Chulu people.

He is now paralyzed. Although he doesn't need to see the sun anymore, he is unwilling to occupy the position of the head—of course, the people of Chulu actually don't see any seriousness about the position of the head. Here it is.

But according to Wu Yazi, the Xiaoyao faction also has an industry!

The Vulture Palace on Tiantian Mountain was originally the place where the Xiaoyao Sect's escape from the world was located.

It's just that after Wu Yazi and Li Qiushui got married, the relationship with the senior sister became worse, especially after Wu Yazi succeeded to the head, the three of them had constant conflicts.

In the end, Wu Yazi simply took Li Qiushui out of the Vulture Palace, and gave up the residence of this sect to his senior sister...

Well, the people of Chulu reckoned that with Tianshan Child Elder's awareness of property rights, he probably wouldn't be able to take back this sect's property just by pulling his fingers!

In addition, what the Chulu people expected was that he was actually the head of the "eighth generation" - the history of the Xiaoyao faction was much longer than he had imagined.

In the old version, Wu Yazi was "Xiaoyaozi", with the posture of the founder of the sect. Later, he probably felt that Wu Yazi could not support the force of the Xiaoyao School. In the new version, the three of Wu Yazi also had a master, The Taoist name is "Xiaoyaozi".

But no matter how you calculate it, it should not exceed three generations, right?

Xiaoyaozi should be the founder of the sect, right?After all, this number is placed here...

Otherwise, isn't Xiaoyaozi the founder, and he specially took a Taoist name that is the same as the name of the sect?This is too naughty...

But after Wu Yazi explained it to Chu Luren, he finally understood what was in it!

It's not that Xiaoyaozi is naughty, but that the heads of all dynasties are called "Xiaoyaozi" - only Wuyazi is an exception.

Counting his position as the head of the sect, there is actually some controversy. Normally, when the heads of the past generations are handed over, they will bestow skills on the next generation of heads.

As long as both parties are practicing "North Ming Divine Art", they can receive the empowerment directly without abolishing their internal strength!

As a result, Xiaoyaozi of all ages had extremely terrifying internal strength, and stood directly on the threshold of knocking on the gate of heaven—Wu Yazi also knew the saying of "knocking on the gate of heaven".

Just knocking on the door of heaven with breath is not enough to be "deep", so it will always be on the threshold.

However, Wu Yazi's master, when he went on a sea tour, never returned, because before leaving, he gave Wu Yazi the master pull finger and "Xiaoyao Yufeng" for safekeeping, and besides, only Wu Yazi was able to cultivate "Beiming Divine Art", so he is the master...

It's just that there is no most important empowerment, and the previous generation of Xiaoyaozi just "disappeared", so Wuyazi didn't have a diversion number.

In the same way, Chulu people don't need to change, after all, he didn't practice "Beiming Divine Art", and he couldn't accept Wu Yazi's empowerment.

Not to mention that after the empowerment, Wu Yazi will also run out of fuel—now Ding Chunqiu has been eliminated, although he knows that his wife has remarried, but he also saw his granddaughter, it is time to take care of his life!
"Hey, counting the years and years, in a year or two it will be the time when your uncle's "Eight Desolation and Liuhe Only I Respect Gong" will return to its old age. At that time, your uncle will definitely obstruct it. As the head of the Xiaoyao Sect, you should solve this problem." matter!" Wu Yazi said solemnly.

Well, this is the first time that people from Chulu have heard that this kind of love-killing drama is actually within the scope of mediation by the head of the sect - this is the main reason for giving me the finger, right?
"The head disciple will definitely live up to the entrustment." The Chulu people still complied.

As a result, Wu Yazi stared at him again—I had never heard of it, and the master called himself "the head disciple"!

The people of Chulu will indeed take care of the matter of the uncle and uncle...

The Vulture Palace is not necessary, after all, the Vulture Palace has already been expanded a lot, and the only thing that can be legitimately inherited by him is the land.

And now it's not the time when there are big cats and kittens. Child Elder has taken in so many girls from Jiutian Jiubu, Chulu people are not interested in being the dormitory manager of the girls' dormitory!

However, "Eight Desolation and Liuhe is the only one who respects me", the Chulu people are very eager...

Previously, the people of Chulu obtained "Xiaoyao Yufeng" from Wu Yazi. It is said that the martial arts of the Xiaoyao sect are all derived from this "Xiaoyao Yufeng". Instead, it was analyzed into three unique studies "Northern Underworld Divine Art", "Little Wuxiang Art", and "Eight Desolation and Six Hexagonal Art of My Own Respect"!
The three unique schools have very different styles, and the Chulu people already have the first two—the Chulu people complained about it at the beginning. If they can really be integrated, the predecessors of the Xiaoyao School should have already integrated.

Facts have proved that they can really be integrated, and even... they were born from the same unique knowledge!

It’s just that this "Xiaoyao Yufeng" is too trivial. Although Chulu people have condensed their badges, they feel like they have memorized some advanced mathematical theorems. They understand it, but if they go deeper, it is just "understanding". .

The biggest suggestion that Wu Yazi gave to the Chulu people before, "Three points return to the vitality", is that the "Beiming Divine Art" does not match the Zhongdantian...

According to the current principle of "three-point return to vitality", the "return to the market" in the upper dantian means the end, return, and tolerance, and the corresponding middle dantian should be the martial arts that mean the beginning, flourishing, and overflowing.

Wu Yazi clearly pointed out that if only considering "Beiming Shengong" as a kind of overflow, then the understanding of this unique school of Xiaoyao School is too narrow.

The martial arts of the Xiaoyao School seem to have different styles, but in essence they all lie in "Tao follows nature", which is both the beginning and the end.

Therefore, if the Chulu people's three points return to vitality, if they want to go further, they should at least integrate the martial arts of the Beiming system into the chaotic skills of the lower dantian, and then comprehend a kind of martial arts that truly has the meaning of initial, vigorous, and overflowing. Learning, as the middle dantian.

Of course, Wu Yazi was just putting forward a theory, but in fact, he himself only had a little understanding of "Xiaoyao Yufeng", which really made him cultivate three-point return to vitality, and he might not even be able to do the first step.

The Chulu people came up with a good idea—directly use "Xiaoyao Yufeng" as the foundation, and integrate the "Northern Darkness Raising Kun" and "Chaos Art" as their main internal energy, which is in place in one step!
However, there is still a problem of risk, and to reduce the risk, we must first understand its essence as much as possible. Now there is still one piece of "Jigsaw Puzzle" missing. Only when you have an understanding of the three unique skills of the Xiaoyao Sect can you fuse them...

Wu Yazi's position as the head of the sect is not completely justified, and because of emotional matters, he had a conflict with his senior sister. Naturally, there will be no secret book of "Eight Desolation and Liuhe Only I Respect the Art", only Chuluren can think for himself Method.

(End of this chapter)