Omniscient and Almighty
Chapter 803 True Interpretation
Chapter 803 True Interpretation
According to the king's desire to ask and practice things, most of them are eating and sleeping.
Food is to supplement the body, and sleep is to allow the body to adjust.
Eating is "yang" and sleeping is "yin".
It is in this kind of yin and yang cooperation that the body can metabolize, or in other words, bring forth the new through the old.
When he entered the room as a disciple, the teacher gossiped and explained the truth.
Don't talk about thousands of mysteries and wonderful things, just talk about diet and sleep.
This is the foundation.
Anyone who wants to bypass the foundation and try to go straight to Lingyun is a castle in the air, a flower in the mirror of the moon in the water, no matter how beautiful it is, it is like a dream.
In the end, it was nothing.
Because of this, even though the old man is a great doctor of a generation and claims to be the number one genius doctor in the millennium, he still retreated with regret at the beginning, and his wish to revitalize traditional Chinese medicine has only been realized in a small part.
Because he found that the foundation of traditional Chinese medicine was too difficult. Under the civilizational ecology at that time, it was a kind of castle in the air to want to popularize it on a large scale.
He taught a disciple who became an imperial physician.
He taught a second disciple, who became an imperial physician.
He taught a third disciple, who became an imperial physician.
There is nothing wrong with the imperial doctor, the old man himself was born as an imperial doctor, but after one after another disciples took the upper-level route, the old man finally discovered that it was not accidental, but inevitable.
Even if he taught ten or eight more disciples, the final result would still be the same.
So the old man realized.
He has no way to revitalize Chinese medicine, at most he can only "save the country and survive" Chinese medicine.
He remembered his childhood.
The old man not only herded sheep for the landlord's family, but also planted fields for the landlord's family.
The landlord's house has many fields and paddy fields, and the water is released through ditches on the ground.
There was a severe drought one year, and there was no water in the river at all, so there was no water in the ditches. Finally, it rained, and there was a little water in the river. The water goes all the way along this ditch.
The paddy fields are connected to ditches and can be irrigated.
But that rainfall was still too little, not enough. Less than [-]% of the landlord's fields were irrigated that time.
Other fields can only rely on the little rain from the sky.
And the rain falling on the field is like falling in the arid desert, and it disappeared in an instant.
In Chinese medicine, the old man thought about the burden.
Dream about it.
This is the natural mission of generation after generation of great doctors for thousands of years, and it cannot be shaken off.
Doctors are not only about surgery, but also about virtue.There is skill, there is virtue, and the combination of the two is the "Tao", and as the main medicine, this is his Tao.
There is no need to talk about the technique.
What is virtue?
As far as medicine is concerned, virtue is benevolence, and benevolence is the world.
It is not a world of two, ten or a hundred people, but a world of all people.
But it's like a person wants to carry a mountain on his back, and it's still a mountain like Kunlun.
No matter how great the doctor is, even the number one genius doctor in the millennium, he is still only a human being, not a god.Therefore, after carrying a few baskets of rocks in vain, he retired with regret.
The reason why he resolutely retired early was that the old man still had a little idea in his heart at that time - if he could make a breakthrough and step into a grand master from a master...
That might usher in a very different situation.
Whether it is for himself or for Chinese medicine.
Of course, later, one year, two years, three years, five years, ten years and 20 years passed, the old man found that he was thinking too much.
So for Chinese medicine, he said to Xu Guangling, "Don't complain that spring returns early, and the flowers are a little red. Stay with the roots, and there will be spring breeze every year."
Is this open-minded?
Actually not.
It's just that I have thought about all methods and used all kinds of methods.
useless.
So I can only pretend to be open-minded.
An old man's big wishes and deep thoughts have long been restrained to the bone, so what the young man at that time saw was only gentle and elegant, and talking and laughing.
It was only later, after several chance encounters, that the young man knew what the old man's real wish was and what he had done for Chinese medicine.
This is the "preface".
On the basics, food and sleep.
This will also be the main adjustment before Xu Guangling's practice in this year.
Food, that is, the soup cakes, Tian Hao has done a good job now.
When Xu Guangling opened the stall before, Tian Hao and Xu Tonghui's external slogan was "Ten Complete Herbal Medicine Package".
Is it really "Shiquan Dabu"?
Really!
In a sense, yes!
Of course, the pharmacists in this world may not see it that way, if they only look at the herbal package.
The essence of this medicine lies in game + herbal medicine, not just herbal medicine. If you use the term "junchenzuoshi", the herbal medicine bag is only responsible for "subject", "zuo", and "shi". The real "jun" is in the That game.
Herb packs, plus game, the combination of the two constitutes this medicine.
But it's hard to say whether the pharmacists in this world can see this point!
It's very possible that it's dark under the lights!
Because the herbal package itself is also self-contained.
Before thoroughly analyzing the mysteries of the herbal package, Xu Guangling didn't think that a few pharmacists would set their sights on the most common but unremarkable wild game.
If I use the words of the previous life to explain it simply:
That is, when stewing, under the action of the herbal medicine package, a large amount of protein in the wild game is decomposed into free amino acids.
This is the first step, "Chen".
Among these amino acids, the parts that are of great use to the body are kept, while the parts that are only small or useless to the body are further removed, and together with the oil and the decomposed impurities, they are turned into residues.
This is the second step, "Zuo".
Clean nutrients that are almost completely absorbed by the body without causing much burden, under the action of several herbs, nourish the viscera and the whole body, each with its own emphasis.
This is the third step, "make".
Under three steps, this is very common, but it has definitely reached the bulk level of drug preparation.
Simple in theory, extremely difficult in practice.
To prepare this medicine and make it just right, several prerequisites are required:
One, this is a pharmacist at the bulk level.
[-]. This Dazong knows the framework system of monarchs, ministers and envoys.
[-]. This great master is also a great master at the same time, and has reached the third stage of a great master, passing the stages of "Ying", "Qing" and "Yuan".
To prepare this medicine, one, two, three are needed.
If you want to analyze this medicine completely, you still need one, two, three.
Indispensable.
Therefore, in the previous life, for this food, this medicine, and the flawless integration of this food and medicine, the two old people can only sigh, praise, and then sigh again.
Especially Mr. Zhang, there is no lack of resentment, "Zhuoyan, I can't make up this medicine."
The theory is so simple that he can understand it as soon as he hears it. To the elderly, it is like a three-year-old child's graffiti.
The actual operation, especially the grasp of proportion and precision, is so difficult that the elderly are directly desperate, and they don't even have the thought to think about it!
Just relying on this soup, Xu Guangling stood at the top of both medicine and food.
At the beginning, because of the loss of his own body, the old man went to the direction of "nourishing", and from this way he became a staple of medicine.
Xu Guangling did not find another way, but also followed the teacher's path, but changed the "nourishing" to a more comprehensive "tonifying", regulating and nourishing, the body changes along the way under the great master.
Food and medicine double luck.
On the one hand, starting from the basics, he achieves his own "Da" and "Zong", from Da to Zong, and then back to Da.
On the other hand, it is also to serve the disciples of the two old people.
"The only thing in the world is love and food, you can't live up to it."
Although this statement is a bit vulgar and narrower, it is appropriate for the time and occasion.
At first, before he was even a disciple, the old man gave him a cookbook.
Then, as the Dazong, as the Grand Master, and also as a disciple, he gave the two old people delicious food.
The delicacies produced by Da Zong and Da Zongshi must of course conform to the status of Da Zong and Da Zongshi.
If not—
How to reward teachers?
Why thank Shien?
(End of this chapter)
According to the king's desire to ask and practice things, most of them are eating and sleeping.
Food is to supplement the body, and sleep is to allow the body to adjust.
Eating is "yang" and sleeping is "yin".
It is in this kind of yin and yang cooperation that the body can metabolize, or in other words, bring forth the new through the old.
When he entered the room as a disciple, the teacher gossiped and explained the truth.
Don't talk about thousands of mysteries and wonderful things, just talk about diet and sleep.
This is the foundation.
Anyone who wants to bypass the foundation and try to go straight to Lingyun is a castle in the air, a flower in the mirror of the moon in the water, no matter how beautiful it is, it is like a dream.
In the end, it was nothing.
Because of this, even though the old man is a great doctor of a generation and claims to be the number one genius doctor in the millennium, he still retreated with regret at the beginning, and his wish to revitalize traditional Chinese medicine has only been realized in a small part.
Because he found that the foundation of traditional Chinese medicine was too difficult. Under the civilizational ecology at that time, it was a kind of castle in the air to want to popularize it on a large scale.
He taught a disciple who became an imperial physician.
He taught a second disciple, who became an imperial physician.
He taught a third disciple, who became an imperial physician.
There is nothing wrong with the imperial doctor, the old man himself was born as an imperial doctor, but after one after another disciples took the upper-level route, the old man finally discovered that it was not accidental, but inevitable.
Even if he taught ten or eight more disciples, the final result would still be the same.
So the old man realized.
He has no way to revitalize Chinese medicine, at most he can only "save the country and survive" Chinese medicine.
He remembered his childhood.
The old man not only herded sheep for the landlord's family, but also planted fields for the landlord's family.
The landlord's house has many fields and paddy fields, and the water is released through ditches on the ground.
There was a severe drought one year, and there was no water in the river at all, so there was no water in the ditches. Finally, it rained, and there was a little water in the river. The water goes all the way along this ditch.
The paddy fields are connected to ditches and can be irrigated.
But that rainfall was still too little, not enough. Less than [-]% of the landlord's fields were irrigated that time.
Other fields can only rely on the little rain from the sky.
And the rain falling on the field is like falling in the arid desert, and it disappeared in an instant.
In Chinese medicine, the old man thought about the burden.
Dream about it.
This is the natural mission of generation after generation of great doctors for thousands of years, and it cannot be shaken off.
Doctors are not only about surgery, but also about virtue.There is skill, there is virtue, and the combination of the two is the "Tao", and as the main medicine, this is his Tao.
There is no need to talk about the technique.
What is virtue?
As far as medicine is concerned, virtue is benevolence, and benevolence is the world.
It is not a world of two, ten or a hundred people, but a world of all people.
But it's like a person wants to carry a mountain on his back, and it's still a mountain like Kunlun.
No matter how great the doctor is, even the number one genius doctor in the millennium, he is still only a human being, not a god.Therefore, after carrying a few baskets of rocks in vain, he retired with regret.
The reason why he resolutely retired early was that the old man still had a little idea in his heart at that time - if he could make a breakthrough and step into a grand master from a master...
That might usher in a very different situation.
Whether it is for himself or for Chinese medicine.
Of course, later, one year, two years, three years, five years, ten years and 20 years passed, the old man found that he was thinking too much.
So for Chinese medicine, he said to Xu Guangling, "Don't complain that spring returns early, and the flowers are a little red. Stay with the roots, and there will be spring breeze every year."
Is this open-minded?
Actually not.
It's just that I have thought about all methods and used all kinds of methods.
useless.
So I can only pretend to be open-minded.
An old man's big wishes and deep thoughts have long been restrained to the bone, so what the young man at that time saw was only gentle and elegant, and talking and laughing.
It was only later, after several chance encounters, that the young man knew what the old man's real wish was and what he had done for Chinese medicine.
This is the "preface".
On the basics, food and sleep.
This will also be the main adjustment before Xu Guangling's practice in this year.
Food, that is, the soup cakes, Tian Hao has done a good job now.
When Xu Guangling opened the stall before, Tian Hao and Xu Tonghui's external slogan was "Ten Complete Herbal Medicine Package".
Is it really "Shiquan Dabu"?
Really!
In a sense, yes!
Of course, the pharmacists in this world may not see it that way, if they only look at the herbal package.
The essence of this medicine lies in game + herbal medicine, not just herbal medicine. If you use the term "junchenzuoshi", the herbal medicine bag is only responsible for "subject", "zuo", and "shi". The real "jun" is in the That game.
Herb packs, plus game, the combination of the two constitutes this medicine.
But it's hard to say whether the pharmacists in this world can see this point!
It's very possible that it's dark under the lights!
Because the herbal package itself is also self-contained.
Before thoroughly analyzing the mysteries of the herbal package, Xu Guangling didn't think that a few pharmacists would set their sights on the most common but unremarkable wild game.
If I use the words of the previous life to explain it simply:
That is, when stewing, under the action of the herbal medicine package, a large amount of protein in the wild game is decomposed into free amino acids.
This is the first step, "Chen".
Among these amino acids, the parts that are of great use to the body are kept, while the parts that are only small or useless to the body are further removed, and together with the oil and the decomposed impurities, they are turned into residues.
This is the second step, "Zuo".
Clean nutrients that are almost completely absorbed by the body without causing much burden, under the action of several herbs, nourish the viscera and the whole body, each with its own emphasis.
This is the third step, "make".
Under three steps, this is very common, but it has definitely reached the bulk level of drug preparation.
Simple in theory, extremely difficult in practice.
To prepare this medicine and make it just right, several prerequisites are required:
One, this is a pharmacist at the bulk level.
[-]. This Dazong knows the framework system of monarchs, ministers and envoys.
[-]. This great master is also a great master at the same time, and has reached the third stage of a great master, passing the stages of "Ying", "Qing" and "Yuan".
To prepare this medicine, one, two, three are needed.
If you want to analyze this medicine completely, you still need one, two, three.
Indispensable.
Therefore, in the previous life, for this food, this medicine, and the flawless integration of this food and medicine, the two old people can only sigh, praise, and then sigh again.
Especially Mr. Zhang, there is no lack of resentment, "Zhuoyan, I can't make up this medicine."
The theory is so simple that he can understand it as soon as he hears it. To the elderly, it is like a three-year-old child's graffiti.
The actual operation, especially the grasp of proportion and precision, is so difficult that the elderly are directly desperate, and they don't even have the thought to think about it!
Just relying on this soup, Xu Guangling stood at the top of both medicine and food.
At the beginning, because of the loss of his own body, the old man went to the direction of "nourishing", and from this way he became a staple of medicine.
Xu Guangling did not find another way, but also followed the teacher's path, but changed the "nourishing" to a more comprehensive "tonifying", regulating and nourishing, the body changes along the way under the great master.
Food and medicine double luck.
On the one hand, starting from the basics, he achieves his own "Da" and "Zong", from Da to Zong, and then back to Da.
On the other hand, it is also to serve the disciples of the two old people.
"The only thing in the world is love and food, you can't live up to it."
Although this statement is a bit vulgar and narrower, it is appropriate for the time and occasion.
At first, before he was even a disciple, the old man gave him a cookbook.
Then, as the Dazong, as the Grand Master, and also as a disciple, he gave the two old people delicious food.
The delicacies produced by Da Zong and Da Zongshi must of course conform to the status of Da Zong and Da Zongshi.
If not—
How to reward teachers?
Why thank Shien?
(End of this chapter)
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