Omniscient and Almighty
Chapter 1319
Chapter 1319
On the earth, in the electronic age, a piece of material is actually just a chip from soil and sand, why is it so valuable?
Because of construction, because of design, because of coding.
A living body, or [human], in essence, is nothing more than a piece of material derived from soil and gravel. Then, because of a special code, it has the ability to exchange energy and matter with the outside world passively and actively. That is the so-called life or vitality.
From this perspective, what is the essence of old age, sickness, and death?
It is the internal environment of the living body. In the process of exchanging with the outside world, redundant data is continuously generated, and inferior factors are continuously accumulated, and then the entire internal environment becomes corrupted.
Then, the coding that creates life also continuously produces large and small bugs in the process, making the program set of the life body gradually produce various difficulties and pop up various warnings when it runs, until finally, it cannot run at all.
Then, from the same perspective, what is the essence of practice?
It is to improve the exchange of energy and matter with the outside world little by little, and then to improve and upgrade the internal environment of the living body little by little, so that the life code that runs and breeds in this environment is more accurate and richer in content, In terms of form, it is more streamlined and smoother.
All in all, it is moving towards perfection.
But in fact, from the logical chain, practice is to directly change the environment, and then indirectly change the code!
And drugs, drugs can act on changing the environment, but they can also directly act on changing the code!
From this point of view, medicine is even a more direct means of changing and improving the living body than spiritual practice!
Practice is reduced to [Heretics].
That's why, in the Taoism of ancient China on earth, there is something called "Wai Dan".
In this system, they believe that people don't need to practice, cultivate, cultivate immortals, cultivate Taoism, and other messy things. As long as they take the appropriate medicine, or [bait], they can ascend to the sky in one step and become immortals directly!
Does this theory pass?
Pass.
At least in Xu Guangling's place, he passed the test.
Therefore, when he was still on the earth in his first life, even though Xu Guangling had pushed the field of [medicine] to a large level, he still continued to carry out theoretical and practical research on this field. Deduce and deepen.
But in the end, in the great practice system he established, practice still belongs to [internal], while various methods such as [acupuncture] and [medicine] belong to [outside].
Why?
Because [medicine] has one of the deadliest places.
No, not one, but two!
For one, it has an upper limit.
When the body enters the Taoist level, any medicine that acts on the body level loses its effect!
When the three fundamental apertures of fate, consciousness, and heaven and earth have all been achieved and entered the level of the great heaven in the world's practice system, any medicine that acts on the level of consciousness will also lose its effect!
In other words, although medicine is good, it has an upper limit.
After reaching the upper limit, no matter how good the magic medicine is, it becomes worthless.
This is one of them.
Second, a good magical medicine must be made by a practitioner of a high level, for example, with the assistance of Celestial Eye Vision, etc., but this practitioner himself probably does not have the use of such medicine.
In other words, most monks' medicines cannot be used for themselves, but can only be used for others.
For example, giving to disciples or disciples, or giving gifts to friends and teachers.
The combination of the first and the second, how can [medicine] be included in the [internal] of the great practice system?
It can only belong to [outside]!
But even if it is external, it is still useful and even shocking for the cultivation assistance below the Great Heaven Rank.
As for Xu Guangling's goals and expectations for the field of [medicine], after reaching the "entry" level of "Da Zong" at the beginning, the new goal has become, just like what the predecessors imagined in the ancient Chinese road on the earth. Like, a elixir, go directly to the sky in one step!
Ordinary people who have never practiced before are directly promoted to the heavenly rank, and it is a great heavenly rank!
That's certainly a big goal.
Then, it was broken down into countless small targets by him.
A elixir goes down, directly condenses Yuan Dacheng.
For now, this has been √.
A elixir goes down, directly from the Condensation Realm to the Profound Pass Realm.
This is the same √.
A elixir goes down and directly enters the enlightened state from the profound entrance state.
This is still already √!
One elixir, from a complete ordinary person, directly condenses Yuan Dacheng, Xuanguan Dacheng, and Enlightenment Dacheng.
this……
This is still a bit difficult.
Don't say that it has been achieved in practice, it is achieved in theory, and Xu Guangling has not deduced that theory yet.
The main reason is that the enlightenment environment is too complicated.
Even for him now, it was still extremely complicated.
In other words, the realm is still not high, the level is still not enough, and the level is still not good!
The "Long Long Journey to Enlightenment" that Xu Guangling read in Zongli before, although it is not the same thing, but for Xu Guangling's research, the "enlightenment state" can still be regarded as the word "many".
And his current research focuses on one elixir, and directly enters the initial stage of enlightenment, that is to say, the initial enlightenment!
The current progress is almost 60%.
The goal can basically be achieved, but the means are still a bit poor, and there are too many redundancies.
Not one pill, but many pills or groups of pills!
Not overnight, but it takes at least several months!
Not for ordinary people, but for a practitioner who knows how to practice and can start practicing!
This is far from it.
It completely failed to reach the real passing line drawn by Xu Guangling.
Therefore, research and deduction are still needed.
However, if you want to improve the medicine, the real effort is not inside the medicine, but outside the medicine, that is, to further study and deduce the relevant levels of practice, and then touch the essence of good fortune a little deeper.
Therefore, if one asks what is Xu Guangling's current practice goal?
It's not the real sky-level stepping into this world from [Zhuntian-level].
Now is far from the time!
Instead, lower your head and dig out the beginning of practice again!
Therefore, if you ask, "When will Ye Xiaoye enter the realm of true oneness?"
It was when Xu Guangling developed such a elixir that can make ordinary people step into the enlightened state directly!
Why step into the state of enlightenment instead of the state of true oneness?
Because the latter is too difficult!
That is to say, the enlightenment state mentioned above is too long!
Xu Guangling needs to "advance into the Realm of Reality" first, and then return to the sect to recharge his batteries. That will be more conducive to the achievement of this goal!
Moreover, Ling Xiaozong is one of the supreme nine immortal sects in this world no matter how you say it. Wouldn't it be stupid not to make full use of such a good resource?
The research on medicine is 〖external〗, which is 〖external〗, and the deduction of practice is 〖interior〗, which is 〖interior〗.
From this level, medicine is a display meter and a progress meter.
The previous "Luan Shen Incense" and the current incense that has no name are all Xu Guangling's radiation from the field of practice to the field of medicine, and also the radiation and addition from the great master to the great master.
But in fact, these two fragrances are just a small test.
What he really focused on researching at this stage was the "low-level" medicines that acted on old man Yun.
The screen changes back.
At this moment, in the arena, there are two people.
Xu Guangling looked leisurely, like a real outinger.
It's almost the same.
Shi Jiuyang, on the other hand, has long eyes and a long mind.
He looked at Xu Guangling as if looking at a grill, and said in the same leisurely tone: "Guangling, I will name this fragrant medicine 'Tongyou', Tongyouxiang, is it okay?"
And after saying this, he followed up with an explanation, as if vowing to get the name of this fragrant medicine:
"To lead to the secluded, to lead to the hidden place of human consciousness, to lead to the plank road of truth and prosperity."
"Guangling, can you?"
"Senior, you seem to be very concerned?" Xu Guangling asked with a smile.
"Guangling, if you know what I have experienced in the past ten days when my mind was immersed in consciousness, you will know why I care so much."
Shi Jiuyang said earnestly and sincerely, as if Party B was explaining to Party A, and as if a student was applying to the teacher, "Guangling, I am the first user and recipient of this incense, right?"
"Yes."
Xu Guangling nodded, "This incense came out more than ten days ago. Ten days ago, there was no such incense in the world. Just a moment ago, this incense did not have a name."
"At this moment, it will be as you say and wish, brother."
"It's incense, named 'Tong You Xiang'."
Shi Jiuyang nodded silently, and then he even did something that Xu Guangling didn't expect.
That is, he once again saluted Xu Guangling uprightly.
Great gift.
Xu Guangling did not avoid the gift before, and accepted it calmly.
It is not too much to accept a gift from him to guide him from the realm of true oneness to the realm of prosperity and decline.
But at this moment, Xu Guangling got out of the way.
"It's just the name of a kind of fragrant medicine, brother, why is this? I should thank you." Xu Guangling said, "I am not as talented as my brother. If I named it myself, I might call it it ..."
"Guangling, please shut up!"
"You said it yourself, it's called 'Tongyouxiang'!"
After saying this, Shi Jiuyang explained in a quiet tone: "Guangling, you are also a teacher and a friend to me, and this fragrance is also a calamity and a fate to me."
"A certain person has experienced a lot in his life."
"Some have been sealed in the bottom of my heart; some have been forgotten in the years; some have been with this body and mind but have never really realized it."
"As for the past ten days, for a certain person, it was not ten days, but ten years, decades, or even a hundred years."
Shi Jiuyang said lightly and slowly:
"It's this fragrance of tranquility that makes someone go through it again. Those who have already passed through, were once noisy, and then returned to the quiet years one by one."
Although Shi Jiuyang's tone at the moment was light, it was full of emotion.
That kind of extreme introversion, that kind of unscrupulous exposure at the same time, feeling all kinds of precipitation permeated in it, even Xu Guangling remained silent for a while.
He respects the years.
He respects a life through the years, all those gains and losses.
(End of this chapter)
On the earth, in the electronic age, a piece of material is actually just a chip from soil and sand, why is it so valuable?
Because of construction, because of design, because of coding.
A living body, or [human], in essence, is nothing more than a piece of material derived from soil and gravel. Then, because of a special code, it has the ability to exchange energy and matter with the outside world passively and actively. That is the so-called life or vitality.
From this perspective, what is the essence of old age, sickness, and death?
It is the internal environment of the living body. In the process of exchanging with the outside world, redundant data is continuously generated, and inferior factors are continuously accumulated, and then the entire internal environment becomes corrupted.
Then, the coding that creates life also continuously produces large and small bugs in the process, making the program set of the life body gradually produce various difficulties and pop up various warnings when it runs, until finally, it cannot run at all.
Then, from the same perspective, what is the essence of practice?
It is to improve the exchange of energy and matter with the outside world little by little, and then to improve and upgrade the internal environment of the living body little by little, so that the life code that runs and breeds in this environment is more accurate and richer in content, In terms of form, it is more streamlined and smoother.
All in all, it is moving towards perfection.
But in fact, from the logical chain, practice is to directly change the environment, and then indirectly change the code!
And drugs, drugs can act on changing the environment, but they can also directly act on changing the code!
From this point of view, medicine is even a more direct means of changing and improving the living body than spiritual practice!
Practice is reduced to [Heretics].
That's why, in the Taoism of ancient China on earth, there is something called "Wai Dan".
In this system, they believe that people don't need to practice, cultivate, cultivate immortals, cultivate Taoism, and other messy things. As long as they take the appropriate medicine, or [bait], they can ascend to the sky in one step and become immortals directly!
Does this theory pass?
Pass.
At least in Xu Guangling's place, he passed the test.
Therefore, when he was still on the earth in his first life, even though Xu Guangling had pushed the field of [medicine] to a large level, he still continued to carry out theoretical and practical research on this field. Deduce and deepen.
But in the end, in the great practice system he established, practice still belongs to [internal], while various methods such as [acupuncture] and [medicine] belong to [outside].
Why?
Because [medicine] has one of the deadliest places.
No, not one, but two!
For one, it has an upper limit.
When the body enters the Taoist level, any medicine that acts on the body level loses its effect!
When the three fundamental apertures of fate, consciousness, and heaven and earth have all been achieved and entered the level of the great heaven in the world's practice system, any medicine that acts on the level of consciousness will also lose its effect!
In other words, although medicine is good, it has an upper limit.
After reaching the upper limit, no matter how good the magic medicine is, it becomes worthless.
This is one of them.
Second, a good magical medicine must be made by a practitioner of a high level, for example, with the assistance of Celestial Eye Vision, etc., but this practitioner himself probably does not have the use of such medicine.
In other words, most monks' medicines cannot be used for themselves, but can only be used for others.
For example, giving to disciples or disciples, or giving gifts to friends and teachers.
The combination of the first and the second, how can [medicine] be included in the [internal] of the great practice system?
It can only belong to [outside]!
But even if it is external, it is still useful and even shocking for the cultivation assistance below the Great Heaven Rank.
As for Xu Guangling's goals and expectations for the field of [medicine], after reaching the "entry" level of "Da Zong" at the beginning, the new goal has become, just like what the predecessors imagined in the ancient Chinese road on the earth. Like, a elixir, go directly to the sky in one step!
Ordinary people who have never practiced before are directly promoted to the heavenly rank, and it is a great heavenly rank!
That's certainly a big goal.
Then, it was broken down into countless small targets by him.
A elixir goes down, directly condenses Yuan Dacheng.
For now, this has been √.
A elixir goes down, directly from the Condensation Realm to the Profound Pass Realm.
This is the same √.
A elixir goes down and directly enters the enlightened state from the profound entrance state.
This is still already √!
One elixir, from a complete ordinary person, directly condenses Yuan Dacheng, Xuanguan Dacheng, and Enlightenment Dacheng.
this……
This is still a bit difficult.
Don't say that it has been achieved in practice, it is achieved in theory, and Xu Guangling has not deduced that theory yet.
The main reason is that the enlightenment environment is too complicated.
Even for him now, it was still extremely complicated.
In other words, the realm is still not high, the level is still not enough, and the level is still not good!
The "Long Long Journey to Enlightenment" that Xu Guangling read in Zongli before, although it is not the same thing, but for Xu Guangling's research, the "enlightenment state" can still be regarded as the word "many".
And his current research focuses on one elixir, and directly enters the initial stage of enlightenment, that is to say, the initial enlightenment!
The current progress is almost 60%.
The goal can basically be achieved, but the means are still a bit poor, and there are too many redundancies.
Not one pill, but many pills or groups of pills!
Not overnight, but it takes at least several months!
Not for ordinary people, but for a practitioner who knows how to practice and can start practicing!
This is far from it.
It completely failed to reach the real passing line drawn by Xu Guangling.
Therefore, research and deduction are still needed.
However, if you want to improve the medicine, the real effort is not inside the medicine, but outside the medicine, that is, to further study and deduce the relevant levels of practice, and then touch the essence of good fortune a little deeper.
Therefore, if one asks what is Xu Guangling's current practice goal?
It's not the real sky-level stepping into this world from [Zhuntian-level].
Now is far from the time!
Instead, lower your head and dig out the beginning of practice again!
Therefore, if you ask, "When will Ye Xiaoye enter the realm of true oneness?"
It was when Xu Guangling developed such a elixir that can make ordinary people step into the enlightened state directly!
Why step into the state of enlightenment instead of the state of true oneness?
Because the latter is too difficult!
That is to say, the enlightenment state mentioned above is too long!
Xu Guangling needs to "advance into the Realm of Reality" first, and then return to the sect to recharge his batteries. That will be more conducive to the achievement of this goal!
Moreover, Ling Xiaozong is one of the supreme nine immortal sects in this world no matter how you say it. Wouldn't it be stupid not to make full use of such a good resource?
The research on medicine is 〖external〗, which is 〖external〗, and the deduction of practice is 〖interior〗, which is 〖interior〗.
From this level, medicine is a display meter and a progress meter.
The previous "Luan Shen Incense" and the current incense that has no name are all Xu Guangling's radiation from the field of practice to the field of medicine, and also the radiation and addition from the great master to the great master.
But in fact, these two fragrances are just a small test.
What he really focused on researching at this stage was the "low-level" medicines that acted on old man Yun.
The screen changes back.
At this moment, in the arena, there are two people.
Xu Guangling looked leisurely, like a real outinger.
It's almost the same.
Shi Jiuyang, on the other hand, has long eyes and a long mind.
He looked at Xu Guangling as if looking at a grill, and said in the same leisurely tone: "Guangling, I will name this fragrant medicine 'Tongyou', Tongyouxiang, is it okay?"
And after saying this, he followed up with an explanation, as if vowing to get the name of this fragrant medicine:
"To lead to the secluded, to lead to the hidden place of human consciousness, to lead to the plank road of truth and prosperity."
"Guangling, can you?"
"Senior, you seem to be very concerned?" Xu Guangling asked with a smile.
"Guangling, if you know what I have experienced in the past ten days when my mind was immersed in consciousness, you will know why I care so much."
Shi Jiuyang said earnestly and sincerely, as if Party B was explaining to Party A, and as if a student was applying to the teacher, "Guangling, I am the first user and recipient of this incense, right?"
"Yes."
Xu Guangling nodded, "This incense came out more than ten days ago. Ten days ago, there was no such incense in the world. Just a moment ago, this incense did not have a name."
"At this moment, it will be as you say and wish, brother."
"It's incense, named 'Tong You Xiang'."
Shi Jiuyang nodded silently, and then he even did something that Xu Guangling didn't expect.
That is, he once again saluted Xu Guangling uprightly.
Great gift.
Xu Guangling did not avoid the gift before, and accepted it calmly.
It is not too much to accept a gift from him to guide him from the realm of true oneness to the realm of prosperity and decline.
But at this moment, Xu Guangling got out of the way.
"It's just the name of a kind of fragrant medicine, brother, why is this? I should thank you." Xu Guangling said, "I am not as talented as my brother. If I named it myself, I might call it it ..."
"Guangling, please shut up!"
"You said it yourself, it's called 'Tongyouxiang'!"
After saying this, Shi Jiuyang explained in a quiet tone: "Guangling, you are also a teacher and a friend to me, and this fragrance is also a calamity and a fate to me."
"A certain person has experienced a lot in his life."
"Some have been sealed in the bottom of my heart; some have been forgotten in the years; some have been with this body and mind but have never really realized it."
"As for the past ten days, for a certain person, it was not ten days, but ten years, decades, or even a hundred years."
Shi Jiuyang said lightly and slowly:
"It's this fragrance of tranquility that makes someone go through it again. Those who have already passed through, were once noisy, and then returned to the quiet years one by one."
Although Shi Jiuyang's tone at the moment was light, it was full of emotion.
That kind of extreme introversion, that kind of unscrupulous exposure at the same time, feeling all kinds of precipitation permeated in it, even Xu Guangling remained silent for a while.
He respects the years.
He respects a life through the years, all those gains and losses.
(End of this chapter)
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