Omniscient and Almighty

Chapter 1286 He holds the secret, I hold the good fortune
Several people involved in Ling Xiaozong know that Ye Xiaoye is registered with Tianyunzong, and Tianyunzong has also clearly informed them that they will send disciples to contact Ye Xiaoye in the future.

But what Ling Xiaozong didn't know was that Tianyunzong lost his feeling for Ye Xiaoye for a while.

One day, the Tianji Monument suddenly touched for some reason, showing "Guangling". After that, any information about "Guangling" and "Ye Xiaoye" disappeared completely from the Tianji Monument.

This news was first reported to the headquarters by the Tianji Gate somewhere in the mainland.

The headquarters, that is, Tianyunzong, didn't pay much attention to it at first after learning the news.

Because the Tianji Gates all over the world have only the sub-monument system of the Tianji Monument or the Good Fortune Monument, and this sub-monument system is limited by human factors. In many cases, there may be a phenomenon that no such person can be found.

For example, when a cultivator advances to the heaven rank, he will automatically disappear from the sub-monument system.

For example, the cultivator was shrouded in some secret treasures of the sect, and his luck was not leaked, and he was almost closely related to the entire sect. In this case, the Zibei system also could not query his information.

So wait.

but.

In the headquarters of Tianyunzong, there is a monument, which is the body of the stele of fortune.

Querying the body of the Good Fortune Monument is an ability only available to monks above the Heavenly Immortal level, and each query consumes a certain amount of luck from the Heavenly Fate Sect.

Therefore, such queries are not frequent.

The so-called "luck of heaven is not always luck, and heaven's secrets will be patrolling on its behalf", this is the experience and lessons of Tianyunzong who encountered a catastrophe in ancient times and paid a very heavy price in exchange for it.Since then, the main sect of the Tianyun Sect has only existed as a symbol and a shadow, and what is really active are the Tianji sects all over the world.

And Tianjimen is more like a public world information inquiry platform.

At the level of Ye Xiaoye, it is not worthwhile for the Sky Fate Sect to perform a query on the ontology of the Good Fortune Monument, but after the Tianji Gate reported the relevant information, the Sky Fate Sect carried out some kind of independent tracking display on "Lingxiao Sect Ye Xiaoye".

It is more complicated to be specific, but the general situation is that as long as Ye Xiaoye's behavior may affect the world, the Good Fortune Tablet will be displayed once.

But this display is blurry.

If Tianyunzong wanted to know exactly what happened, he had to perform a query operation that consumed the sect's luck.

For several years, the information about Ye Xiaoye has been silent, but on this day, in the Tianji Palace of the Tianyun Sect main sect, a certain boss suddenly smiled, "Little friend of the Lingxiao Sect, I caught you!"

For Xu Guangling, the appearance of Luan Shen Xiang was just a trivial matter.

Apart from the great master, he is still a master of medicine after all, and occasionally, he still needs to make some medicine.

It doesn't matter if it's an itchy hand, or it doesn't matter if he has nothing to do, in short, a series of medicines will be born in his hands, just like the "Building Foundation Pill" was born in Wuyun City before.

This is actually a self-confirmation on the way of medicine, and it is Xu Guangling's cross-system analysis of practice.

The birth of the Foundation Establishment Pill does not mean that the Foundation Establishment Pill itself is the most significant, but that Xu Guangling has stepped into a new realm in the foundation construction of the large system of practice. He can use the "Construction Foundation Pill" to explain this Realm, medicine can also be turned into exercises, and exercises such as "unitary method" can be used to explain this realm.

The advent of Luan Shen Xiang is the same as this principle.

This means that Xu Guangling has made another fundamental improvement in the construction of the large system of practice.

From the basic level of "building the foundation", it has entered the middle level from the body to the heart.

As far as the practice system common in this world is concerned, for Xu Guangling, the three realms of entry, the realm of condensing essence, the realm of profound entrances, the realm of enlightenment, the three realms of human rank, the realm of true oneness, the realm of prosperity and decline, and the realm of life and death, are basically considered for Xu Guangling. It's a turning point, and he will put more of his research effort on the Lingtai Realm.

But it didn't start with monks at the Lingtai Realm.

For one thing, there are indeed difficulties, as there are no suitable Lingtai-level monks as samples.

Secondly, even if monks at the Lingtai Realm are used as samples, this kind of research is not thorough and unconclusive.

If you want to thoroughly study the mutual transformation and transformation of body and mind, you still have to start with the monks at the basic stage, because even if the main body of practice is always the "body" from the realm of condensing the essence to the realm of life and death, the change of the "heart" is always changing with each other. Of the.

Like a shadow.

And it doesn't start from the Lingtai Realm.

Therefore, starting directly from the Lingtai Realm without studying the previous stage is actually not much different from fishing for moons in water.

In other words, it can also be said that those in the Lingtai realm are not in the Lingtai realm at all, but in every previous realm.

It's just that the current situation is that when Xu Guangling studies these realms again, he no longer focuses on these realms themselves, but on the fundamental connection between these realms and the Lingtai realm.

Just like primary school students study a flower, they observe the shape and color of the flower, and then draw it.

When middle school students study a flower, they identify its petals, calyx, receptacle, and even the plant where the flower is located, and establish an overall model and outline.

College students study a flower to study why the color of the flower is red or purple, and what material elements are contained in the flower and the plant.

Such and such.

The higher you go, the deeper the research.

So much so that the same flower is studied, but the content of the research is very different.

Even, different "identities" can be used to conduct research on this flower, such as the identity of a botanist, a geographer, a history and humanist, a painter, a mathematician, and a pharmacologist. identity……

And so on, too many to list.

With each additional "identity", the research can have an additional aspect and perspective, so that a more complex and three-dimensional research result can be obtained in the end.

This is the path of cultivation that Xu Guangling had established in his first life, and it is also the path forward for the two old masters who enlightened and enlightened him and many great sects.

But so far, because Xu Guangling has not encountered any major obstacles in the way of the great master, and is still in the rapid and brutal growth period, so his development in many major aspects is actually in a passive and standby state of.

Probably only medicine, barely able to keep up?

In the future, when the barbaric growth period of the great master way ends and enters the stable period, plateau period, and bottleneck period, at that time, Xu Guangling's focus will be deflected from the great master to the great master, so that yin and yang can transform each other, and the great master Breeding Grand Masters.

These are all paths that have long been established, needless to say.

At the moment, Xu Guangling is still constructing his cultivation system.

He did this when he was in Jue Ling Xianhai; he did this when he was in Ling Xiao's lower court; he did this when he was at Ling Xiaozong's mountain gate; When he was in this Hundred Medicine Hall, he still did the same.

Everything in this world is food.

And these accumulations are almost completely new to Xu Guangling.

After taking out the Chaos God Incense, not only the four "probationers" Yun Qu Yuanling were grateful to him, almost worshiping him, even Shi Jiuyang had an obvious respect for him.

Not only that, Shi Jiuyang's master, a cultivator at the Lingtai stage, also visited Baiyao Hall in person, and solemnly entertained Xu Guangling as the master, and called him "little friend", and even put his identity in front of the intermediary. Between predecessors and peers!
Xu Guangling was quite happy about this.

Not for anything else, but because even the samples of Lingtai Realm were automatically delivered to the door.

Of course, it is stored elsewhere now and will be used later.

And the other two prominent figures in Baiyaotang, Ye Li and Yan Shanhe, naturally also became the trial personnel of Luan Shen Xiang.

In this way, there are research samples at these levels, including Yuan Condensation Realm, Enlightenment Realm, True One Realm, and even Lingtai Realm. If you add the three big bosses who are still at the gate of Lingxiaozong, there are even samples of Earth Immortal Realm. up.

The levels below the Earth Immortal Realm are just short of the Profound Entrance Realm, the Prosperity and Decline Realm, the Life and Death Realm of the human level, and even the Divine Ability Realm of the Earth Level.

These realms are not easy to find.

Xu Guangling needs to make more friends before he can determine his initial goal.

But there is no rush, just the four old men of Yunqu Yuanling in the Baiyaotang, together with Shi Jiuyang, Ye Li, and Yan Shanhe, are enough for him to study for a while.

(End of this chapter)