Omniscient and Almighty

Chapter 1241 Aoba Dojo
If you want to ask why the Green Leaf Pharmacy is closed, you must first ask why it is open.

A normal pharmacy is a business, but those pharmacies with a sect background are actually a series of businesses including herbal collection in the upstream, planting and cultivation of herbs in the upstream, processing of herbs in the midstream, production of medicines, and sales of medicines in the downstream. A comprehensive industry including configuration.

Obtaining profits through this comprehensive industry is only one part of its purpose, and of course, it is also a relatively important part.

But more importantly, through this comprehensive industry, complete the training and training of talents, and then absorb them into the sect, becoming a steady stream of new blood for the sect.

For example, the most typical one is the Wan Yao Sect.

Ye Xiaoye also had a purpose in opening the Green Leaf Pharmacy, but his purpose was much simpler, it was just for fishing.

So why was it closed for only a short period of more than a month or less than two months?

The answer is simple, the fish has been caught.

Wuyun City was originally a small town in a remote place, similar to any small nameless county town in China in the 21st century on the earth, and it was still the kind with a small population.

If any college student thinks of doing "industrial research" in such a small county, basically, it can be done in one day.

If you have connections, consult with the relevant personnel of the county government.

If you have no way out, go to the industrial park and interview some people in the industry.

Or if there is not even an industrial park in this place, then you need to find other people in the industry, such as TV stations, newspapers, etc., or self-media.

Even any "citizen" or old taxi driver may talk about this topic, but this line cannot be accurately positioned.

In general, this is not classified news, let alone confidential, on the contrary, some local governments are trying their best to publicize it, for fear that the outside world will not know, so in some places, you don't need to go there to do research in person , just check it on the Internet and you will know.

Unfortunately, the information on the Internet is more accurate and detailed than what you interviewed on the spot.

Yunhua is the biggest fish in Wuyun City.

After catching this fish, the information obtained from Yunhua was enough for Ye Xiaoye to have a good understanding of the fish pond in Wuyun City.

So although the pharmacy has only been open for more than a month, Ye Xiaoye can already be regarded as a "old five clouds".

Even, he knew many things that the real "Old Five Clouds" didn't know.

Capture Yunhua, this is "Shoot a man first, shoot a horse, capture a thief first and capture the king."

This was an accident, and it was not in Ye Xiaoye's plan.

This king of the mountain bit the hook by himself. Ye Xiaoye didn't even know that there was such a little boss in Wuyun City before, and then he played Jinyi Night Walk like him.

Of course, Yunhua played it more thoroughly. He really hid his body and fame, mingled among the mortal world, no different from ordinary people or ordinary cultivators.In front of ordinary people, he is an ordinary person, and in front of ordinary cultivators, he is an ordinary cultivator.

In comparison, Ye Xiaoye is much worse. His Jinyi Night Walk is a brocade suit and a night walk, but he is carrying a big lantern in his hand, as if he is afraid that others will not know.

If any referee stood up to judge, it would be no different than Jinyi Yexing's completion. Yunhua must be the perfect KO of Ye Xiaoye.

In addition to Yunhua, more than 100 cultivators of the Condensed Origin Realm are the harvest of Ye Xiaoye's action.

It's true that Yunhua is big, but the more than 100 cultivators are the real main course.

It is a bit inappropriate for Ye Xiaoye or Xu Guangling to continue to use the title of "Great Master" in the first world, because it is too general and general.

In the second life, that is, in the last life, Xu Guangling's rank can be barely positioned as a "sage", but it is still general and generalized.

What about this life?

It's hard to say the specific level, but it must be a person in the sky.

Xu Guangling doesn't know which level of the heavenly rank it is. Even if Ye Xiaoye's ID card enters the heavenly rank in the future, he may still not be able to pinpoint it precisely, because he has passed through three lifetimes, and all the evidence he has gained is that he It is more complicated, and cannot be framed by the specific "framework" of a certain life.

Cultivators, immortals, and Taoists, these three are too vague.

Great masters, saints, great monks, and great supernatural powers, these three are also specious.

Or, to use the most traditional "practice" to call it, it seems more appropriate than the above ones.

But practitioners are just a general term, similar to them, there are knowledge seekers, explorers, evolutionists and so on.

For Ye Xiaoye, specifically, for Ye Xiaoye in Wuyun City, the most suitable identity is "explorer".

On the one hand, internally, he followed the Trinity enlightenment method developed by himself. Using this method, he explored the mysteries of the body's operation and discovered some subtleties that he did not understand.

On the other hand, externally, by observing other cultivators here, we can get a glimpse of all kinds of miscellaneous things about practice and life.

With his current level, especially with the help of Tianyantong, he can see many things without doing anything, just "seeing".

The more than 100 cultivators, including Yunhua and Wen Donghua, just stood in front of him and let him take a look, and their foundations were already vented. Day, then it's not a question of seven or eight, it's that even the bones of the belt are thoroughly understood.

In particular, the Foundation Establishment Pill was included as a reference.

No one in this world knows better than Ye Xiaoye how effective the Foundation Establishment Pill is. After taking the Foundation Establishment Pill, the condition of the body of a cultivator below the Enlightenment Realm is the same as the previous condition of the body. Combining the two reveals too much.

Including the cultivator's roots, comprehension, practice method, and even the xinxing and other things about "heart" and "spirit", all are displayed in front of Ye Xiaoye without any cover.

It should be said that after more than a month, Ye Xiaoye has already obtained all the things that Ye Xiaoye wanted.

You can just stop here.

But in this way, for those cultivators who have tasted the sweetness of Foundation Establishment Pill, it is a bit unsightly.

I have gained a lot from these people, and based on the principle of equivalent exchange, Ye Xiaoye doesn't mind continuing to provide these people with Foundation Establishment Pills, and even, in the future, it is not a bad idea to provide some of them with Dharma Doors.

From these people, Ye Xiaoye learned more than just practice.

There are also some ecology about practice at the bottom of this world.

To put it simply, including Yunhua and Wen Donghua, these people can all be classified as "casual cultivators", and they also perfectly fit the "three characteristics of casual cultivators":
Talent is not very good.

Famen is not very good.

The resources are not very good.

And in this situation where all the "three elements of practice" are not very good, without exception and without any accident, they sink into the lower reaches of the practice world, and settle into the bottom matrix of the world's practice civilization.

Although this is a world where practice is flourishing, the environment is not too good for the low-level practitioners.

Ye Xiaoye sighed inwardly.

But on the other hand, the knowledge about practice and formulas can be widely spread in cities and towns, and a small mountain city can have a number of practitioners on the order of "thousands", which in itself shows that this is indeed true. A world where practice civilization flourishes.

It's just that, after all, practice is not an ordinary thing, and the threshold for entry is still relatively high.

In the world, everyone is a cultivator, and everyone is a master. Such a vision is not realistic.

No matter how prosperous the cultivation civilization is, no matter how rich the cultivation resources in the whole world are, it is impossible.

Because talent is a limitation.

Because understanding is a limitation.

Because xinxing is a limitation.

Regardless of all kinds of other things, just these three items are enough to block the path of many people's practice.

Therefore, from this perspective, practice can be divided into two elements, "inner" and "outer".

The insider is like talent, like comprehension, like xinxing, and so on.

Outsiders, such as exercises, such as inheritance, such as the environment, and so on.

If you want to become a "overhaul", both inside and outside are indispensable.

If you want to become a "middle-level cultivator", one or more of them, inside or outside, must be extraordinary and refined, standing above everyone.

If you want to become a "minor cultivator", you just need to be born in a world where practice is flourishing and civilized, such as this world, that's fine, but this road is not easy, because the practice itself is bumpy and the road to progress is difficult.

"Hey, the danger is so high, and the difficulty of cultivation is that it is difficult to go to the blue sky."

In the medicine garden, Ye Xiaoye sighed softly.

It was also after this sigh that Ye Xiaoye made a decision to open a small practice center in Wuyun City.

"Not for salvation."

"Not for publicity."

"Nor for any other pictures."

"Just as a practitioner, tossing around in this world of practice and civilization, enjoying the brilliance of this world's civilization, and being nourished by this world's civilization, of course, there are demands, there are also gifts, there are benefits, and there are also shines. .”

"What I take is what I need. What I give is what I can."

"And the civilization of practice in this world, the high and low beings in this world, should be what I take, and should also be what I give."

"This is also the way of yin and yang."

(End of this chapter)