Omniscient and Almighty

Chapter 1238

"One, five, twelve."

Ye Xiaoye had said this to Yunhua before.

This sentence has a special meaning to the Qinglin sect, but it is not unique to the Qinglin sect in essence, but a "practice agreement".

1+5+12=18.

Therefore, this sentence is also called "Eighteen Stars" in practice.

It is the minimum number of openings from the Enlightenment Realm to the True One Realm. If it is less than this number, it is impossible to advance to the True One Realm no matter what.

But promotion with [-] stars is like the smallest hand in mahjong.

In the book "From Enlightenment to True One" in the book "From Enlightenment to True One" in the Eighth Peak of the Core Mountain Gate of Lingxiaozong Mountain Gate, the author wrote in a rather light-hearted style: "Use the five Tibetan orifices to join the twelve orifices of the hands and feet, don't use one orifice to For reference, this method is called 'Eighteen Stars' outside."

What is "this method is outside the room"?
In fact, it means "it is not used here."

A superiority that is not superior, a contempt that is not contempt, a concealment that is not concealed.

In short.

You just need to understand what it means.

If you are "our place", then a condescending sense of superiority will instinctively arise in your heart.

If you are an "outsider", then needless to say, the frustration did not go away, and the anger but powerlessness did not go away either.

That "From Enlightenment to Shinichi" is full of condescension and superiority from the beginning to the end. It is a typical "noble book" that can no longer be typical. An example, interpreting "why not eat minced meat".

But in terms of the content itself, there is nothing wrong with what it expounds.

So overall, that's a "delicate bias":
Although refined, it is indeed biased; although biased, it is indeed refined.

The premise of refinement is correctness and precision.

So there is nothing wrong with using it as a practice guide book in the state of enlightenment.

However, Ling Xiaozong could not do it well because he deliberately used such a book to outline or cultivate the sense of superiority of the disciples of the sect.

To put it another way, it can also be said that the disciples of the sect should strive to reach the top and not fall to the "outside" level.In case, even if it really falls, always remember that there is another world beyond and above the outer room.

This is another consideration.

If so, then this book full of "prejudice" from beginning to end is more suitable for Shanmen than a book that is truly neutral and peaceful.

That book actually expanded Ye Xiaoye's knowledge a lot.

Regarding the height of practice, he has it.

But all kinds of scenery and scenery under the height, even though he has been trying his best to expand since the third generation, how can he compare with a real civilization of cultivation by himself.

It is true that the book "From Enlightenment to Shinichi" is far from being able to represent the spiritual civilization of this world, but it is undoubtedly a fruit full of nutrition bred by the spiritual civilization of this world.

For Ye Xiaoye, eating it, although it can't ascend to immortality, or even prolong life, but it can indeed fill the stomach, and it is delicious.

But that's about it.

Essentially, for Ye Xiaoye, it is still a "idle book".

If you take the great master as the starting point and height, there are not many idle books in the world, and there are few books in the first place, so there is no need to be demanding.

Ye Xiaoye will read all the books in the Sutra Pavilion when she returns to the mountain gate in the future, and will not miss a single book or a single sentence.

But now is not the time.

Zhuangzi said clearly at the beginning of the article "Health Master": "My life has a limit, but knowledge has no limit. If there is a limit, follow the limitless, and it is over!"

What does this sentence mean?

The meaning of this sentence itself is that life is limited, but what you have to do and what you want to explore are infinite.

If you use the corresponding interpretation of the book "From Enlightenment to Shinichi", the hidden meaning behind this sentence is that you have to do "important and urgent things" in your lifetime.

Well, time management.

Rule [-]: Time is limited.Whether it's a day, a week, a month, a year, or a lifetime.

Rule [-]: Things can never be done.

Derivation one:

Every day, it is impossible to finish all the things that should be done. Even if it is possible on a certain day or at a certain stage, it is impossible to put it in a lifetime.

What you should do is to get all the important or urgent things done.Take care of both, and the rest, "go with the flow", if you work hard, do more, if you want to be lazy, do less.

But regardless of hard work or laziness, with the "should" in front, you will not fall into unfounded anxiety and be comfortable enough.

Derivation two:
slightly.

These are just the interpretations of the sentence "My life has a limit" applied to the world, but if you take Zhuangzi as a great master and analyze this sentence from the perspective of a great master, it is everything in the world. .

Knowledge is not life.

No matter how much knowledge there is, what can be leveraged is only everything in the world.

It is the knowledge that a cultivator should seek that can be effectively applied to the "body" or "mind" and enable it to be promoted or promoted.

This is one of them.

And no matter how prosperous the world is, if the body and mind are withered, all the prosperity has nothing to do with oneself.

This second.

So the title of this article is called "Health Master".

It is the title, but also the content, but also the focus and core.

Everything should take "life" as the center and origin of coordinates.

From this point of view, Ye Xiaoye's greatest "knowledge" in the Lingxiao Bieyuan for a year is to obtain the "Qingjing Sutra", and the greatest "knowledge" of Ye Xiaoye in the Shanmen for several years is to meet Anda What the guy said.

"Three stars are one dollar, and one dollar is three stars."

This sentence, or this "knowledge", unlocked Ye Xiaoye's next "proof".

The proof of body and mind.

And this is what Ye Xiaoye is going to do at this moment.

There is no need to log in to Xu Guangling's tuba again, because all derivations have already been completed in the sea of ​​consciousness.

It was a big structure, including the structure and details, Xu Guangling even used the unity of nature and man several times before it could be completed.

And this is thanks to the accumulation of the previous life.

In the last life, Xu Guangling had nothing to do for a while, so he played a game of dismantling formations with Jiantianjing in the sea of ​​consciousness, and set up and condensed one kind of "smallest formation unit" after another.

The research and achievements at that time, in this life, at this stage, came in handy.

Ye Xiaoye gathered her mind and stood quietly in the place opened up.

The place under his feet is an ordinary place, but after corresponding treatment, it can now be called a "dojo". What's more, Ye Xiaoye has once again opened the Dharma Realm.

〖Void purity, 89.2%, do you want to activate the purification? 〗

〖no. 〗

The reason for no is that it has already been purified.

The maximum value that the current capacity can handle has been reached.

The place where Ye Xiaoye is standing, within a radius of ten meters, at this time, has become a dharma realm.

And within this Dharma Realm, there is no confusion, which also means that when Ye Xiaoye closes her eyes slightly, and her body and mind enter a state of tranquility, there will be no unexpected factors such as energy, smell, sound, etc. interference.

This time and this place has become an absolutely "clean" place.

And in this clean place, the aura is also active to the greatest extent, as if it was suddenly given life.

To put it simply, the spiritual energy outside is like calm water, but within a radius of ten meters, the water seems to be boiled, showing various dynamics.

Soon, Ye Xiaoye was surrounded by these active auras, but these active auras did not disturb him, instead, they made him "sleep" quickly, and his whole body and mind entered a state of great rest.

The state of a single soul with no self, no outside world.

The whole world is dark.

It is darkness, but it is not dead silence. There are various changes happening slowly.

At a certain moment, suddenly, a small spot of light lit up in the darkness, and then, that spot of light rapidly became larger and brighter, from a pinpoint-sized glimmer to a firefly, to a lamp, to a star , finally, bright as the sun.

Lung Heart Aperture!
This is the process of Ye Xiaoye's physical and mental state at this time, and the induction of the lung and heart orifices from the original dormancy to the operation.

The lung-heart aperture, and even the other five Tibetan apertures, and even the four divine apertures, etc., after these apertures of the body are opened, they are not in a state of operation all the time, on the contrary, they are in a dormant state most of the time throughout the day. , if exist or not, exist or perish.

As far as the five Tibetan apertures are concerned, when will they wake up from the dormant state?
One, the body makes adjustments automatically, such as while sleeping.At that time, they will run for a longer or shorter time according to the needs of the body, and then go into hibernation again.

Second, when you come to a particularly good place.For example, when they enter a place with abundant spiritual energy, they will see Lie Xinxi, jump out actively, and absorb and transform spiritual energy for the use of the body.

The third is the active mobilization of the cultivator.

Ye Xiaoye at this time, the activation of the lung and heart acupoints can happen in one, two, or three situations.

It is not clear whether it is "natural" or "artificial".

But this is also a basic feature of good fortune-level exercises, that is, everything that is "natural" is in line with "man-made", and everything that is "man-made" is also in line with "natural".

As for whether it is "natural" or "artificial", it is really difficult to distinguish.

Or it can also be said that at this height, there is no difference at all. The two are one and two, two and one.

With the activation of the Lung-Heart Aperture, the other four Apertures of the Five Zang Apertures also follow and enter into a state of operation.

In Ye Xiaoye's physical and mental state at this time, five "suns" rose from the induction, lighting up the original darkness.

"Heaven makes a chessboard and stars make children."

This is a word on earth.

At this time, Ye Xiaoye was doing such a thing.

"Heaven" is his body.

In the induction, it was the original dark void.

"Star" is the opened orifice in his body.

When the five stars and five suns lit up in the dark void, the dark void that had no border and no center instantly had a border and a center.

Where the five suns are, it is in the center.

The place where the light of the five suns does not shine is the boundary.

This step is not only the "falling star", but also the "fixed astrolabe".

And then, in another place in the void, a light spot gradually emerged, and soon, it became an extremely bright sun.

The radiance of this sun far exceeds the five suns representing the five Tibetan apertures before!
This sun is called "the eye of the sky".

This one sun, with its radiant light, illuminates the void.

And under its illumination, slowly, in this void, one after another, large and small light spots began to emerge.

==
Thanks to "Chenfeng Yeye" for the reward of [-] coins.

Add more +1, pay the bill!
(End of this chapter)