Omniscient and Almighty

Chapter 1220 Indigenous People

Chapter 1220 Indigenous People
When the morning sun came, it took a long time for the sun to pass the light directly into Wuyun City due to the obstruction of the tall mountains on the northeast side behind the diagonal.

Breaking away from the state of the unity of man and nature, Xu Guangling exits and Ye Xiaoye enters.

These people in Ten Medicine Hall, including Wen Donghua, did not live in the same place.

It can be roughly divided into the following categories:

One is the Sanjin compound closely connected behind the store of Shiyaotang.

It is said that there are three courtyards, but in fact many rooms, including the main courtyard and the side courtyard, are used to process and store medicinal herbs and medicines.

There are only five rooms for people to live in, two in the main room, one is exclusive to Wen Donghua, and the other was originally vacant, but now it is vacated for Ye Xiaoye to live in, but Ye Xiaoye does not live there most of the time.

There are three side rooms, and each of Wen Donghua's three formal disciples happens to have one room.

Go back along a small back door behind the side yard of the Sanjin compound, cross two streets, and you will arrive at a residential area, where the Ten Medicine Hall has a special set of mansions.

It can be regarded as the "family building area" of Shiyaotang.

Wen Donghua's family members, the family members of Wen Donghua's three official disciples, and several other disciples who are regarded as disciples but not official disciples and their families all live there.

In addition to these two places, there is another place where the Ten Medicine Hall belongs.

That place is not in the city, but outside the city, in the south of the city, near a small town called "Sanshui Town".

There is the medicine garden of Ten Medicine Hall, but it is not too big, and there are only about twenty kinds of herbs planted in it.

At first, Ye Xiaoye lived in the main landlord's room in the Sanjin compound, across from Wen Donghua, and then moved into the medicine garden after a trip to the medicine garden.

The medicine garden is much quieter here, after all, it is the outskirts of the city.

Living in the city, there are streets front and back, bustling with people every day, and Ye Xiaoye doesn't want to be quiet in the busy city for the time being.

Especially when the ear holes are opened, all kinds of messy sounds, like the tide, beat Ye Xiaoye's ears forever all day long, and you can't stop listening to them.

Unless the ear orifices are actively closed.

Living in the suburbs, in addition to the tranquility of the environment, there is also the tranquility of personnel.

Although the staff structure of the Ten Medicine Hall is extremely simple, there are at least a dozen people. After finding that several people were close, Ye Xiaoye chose to stay away.

Otherwise, if he still lives in the store, Wen Donghua may experience the feeling of being "empty" after a short stay.

Although he himself is extremely close and respectful to Ye Xiaoye.

But because of this, Ye Xiaoye has no reason to make others feel uncomfortable.

There is no need for the guest to bully the owner.

Like now, he lives alone in the medicine garden, and Wen Donghua comes over every day to teach him how to learn medicine, and also ask him for advice on spiritual practice.

Stepping into the courtyard, Ye Xiaoye breathed the fresh air of the morning.

It's refreshing, but it can't be compared with Lingxiaozong's mountain gate after all. After all, it's a difference between immortals in a certain sense.

That's why, after moving her hands and feet a little, Ye Xiaoye still activated the "Dharma Realm" and carried out the purification procedure for the environmental area within ten meters around her body.

When the purification is completed and the purity of the void increases from 76% to 89%, Ye Xiaoye's five Tibetan apertures are all opened, and enters into operation from the dormant state.

Immediately, the spiritual energy from outside frantically poured into the Dharma Realm, and then blended with the Qi and blood in Ye Xiaoye's body in the order of nose aperture → lung heart aperture → the entire five Tibetan apertures.

And the Qi and blood in Ye Xiaoye's body also enters a galloping state, from head to toe, from foot to head, under the leadership of the five Tibetan orifices, it begins to circulate throughout the whole body up and down, and then until it goes from "pentium" to " boiling".

This is Ye Xiaoye's morning exercise.

From start to finish, it takes about 10 minutes or so.

In the courtyard, a spiritual vortex with a diameter of nearly 10 meters will also be formed for about [-] minutes.

This is another reason why Ye Xiaoye chose to live here instead of living in Ten Medicine Hall.

This kind of morning exercise is actually just daily practice and recuperation. During this period of time, if you are facing enlightenment, Ye Xiaoye had better go to the mountains to find a suitable place.

There will be too much movement here, so big that it will absorb all the aura in Wuyun City. At least, all the cultivators above the Yuan Condensation Boundary in the city can sense the flow of that aura, and if it doesn’t work out, someone will come running over Onlookers.

Ye Xiaoye is not used to being watched.

It's probably impossible to get used to it forever, but there are some shadows starting to appear.

There are probably not many cultivators higher than him in Wuyun City, even if there are only a handful of them, but no matter what, it is uncomfortable to be surrounded by crowds.

After the morning exercise, Ye Xiaoye strolled in the courtyard, which is also the garden.

All around, near and far, are medicinal herbs.

Basically, they are some herbs that are relatively easy to cultivate, and they grow scattered outside and are not easy to gather together. If we only talk about precious ones, there are not many of them.

All this shows that the grade of the Ten Medicine Hall in Wuyun City is not high, from the hall master of the Condensed Origin Realm, to this medicine garden that can only be said to be ordinary and ordinary without a spirit spring, to only a mere More than [-] kinds of cultivated herbs.

Shabby!

Ye Xiaoye has almost learned from Wen Donghua, and the "localization" has been basically completed.

Including the knowledge of medicinal herbs around Wuyun City.

Including the basic pharmacological understanding of this world or the Wanyao School.

Covers the same basic level of herbal handling and drug compounding.

Ye Xiaoye now faces two choices:

One is to leave Wuyun City and go to the higher-level Nanlin County, where the "Hundred Medicine Hall" will accept the assessment. After passing the assessment, start a new study at the Hundred Medicine Hall.

Second, just stay here for the time being.

After a little thought, Ye Xiaoye chose to stay here temporarily.

He must go to Baiyaotang, not only Baiyaotang, Qianyaotang, Wanyaotang, and even the "Wanyaozong" behind Wanyaotang, he will go step by step. Finished.

This is also Mr. An, who is now the master, and the path arranged for him.

When he first entered the Opening Realm, the inheritance he received from Zong Li Ye Mushi was this way.

〖Tongue Orifice Collection〗

〖Grass and trees combine Yin and Yang〗

And this way, until now, has not changed.

This is also the reason why he left Lingxiaozong now and came to Wanyaozong to practice.

After the opening of the four divine orifices, the boss probably thought that the time had come and he needed to enter this stage of cultivation, so he made such an arrangement.

As for whether there are any other considerations, Ye Xiaoye doesn't know, and doesn't need to know.

This kind of path is absolutely necessary, since the sect has made such an arrangement, then he can just go, anyway, it won't affect his practice.

Especially now, with the "Three One Enlightenment Method" and "Heaven, Earth, Mountain, Sea, Cloud, Rain, Wind and Thunder Jue" all in place, no matter whether he is inside or outside the sect, he is a great master in the whole world. You can go there, the practice is the same everywhere.

Well, I can't go to the place of birth.

It's off limits.

When he came out this time, the boss had already confessed that the sect had already made arrangements, and his parents would be taken outside during the next "sea passage", so that he didn't have to worry about anything.

This is indeed something that hangs on Ye Xiaoye's heart.

Since Zongmen has even considered this, then he has no reason to be worried, so just feel free to practice.

Ye Xiaoye decided to stay in Wuyun City for the time being. Firstly, whether he was here or went to Nanlin County, it would not affect his cultivation.

Second, in terms of medicinal herbs, the current basic learning is enough for him to settle down for a period of time, and there is no need to start a new stage of learning in a hurry.

Three, he decided to start from Wuyun City and make a good "indigenous" for a while.

If you keep walking around and watching flowers, from Wuyun City to Nanlin County and then to Jiujiang Prefecture, jumping and jumping from one place to another, it will be fast for the practice of medicinal herbs, but for the various civilizations and cultures of this world contact, but less.

That kind of jumping growth, in essence, the development route is not much different from the previous life.

Therefore, it is necessary to make corrections.

In this life, since you are taking the aboriginal route, then truly, be an aboriginal.

He might not be able to go back to Ling Xiaozong for a long time.

It might take 200 years or even longer.

For ordinary people in this world, that is already a lifetime.

During this period of time, Ye Xiaoye decided that he would completely forget his identity as Lingxiaozong. Of course, in fact, he is now a cultivator of "Qinglinzong".

But unfortunately, no one in the Qinglin Sect knew him.

He also didn't know anyone from Qinglin Sect.

This is very interesting.

So in fact, right now, he has only one identity that is real and ongoing, and that is an entry-level apprentice of the Wan Yao Sect who has not yet been officially listed.

So, start with the little apprentice.

From a small apprentice to a "medicine god".

The native medicine god of Wuyun City, the name sounds pretty good.

(End of this chapter)

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