Omniscient and Almighty

Chapter 1180
After breaking through, Xu Guangling decided to give Ye Xiaoye a short period of time off to think about what to do next.

The general direction or "goal" is of course always there. The great master re-takes the path of practice, and nothing else. It is certain that it comes with a navigation map.

But this navigation map only guides the goal, not the specific road.

The path of this life is different from the path of the previous life and the path of the previous life.

Even on the way, there may be some deviations from the originally established goal, which may not be the case.

Taking the path of "Five Tibetan Apertures" in this life, and the accidental opening of the Celestial Eye this time, especially the opening of the Celestial Eye, was not what Xu Guangling originally expected.

For the next journey, think carefully, that is inevitable.

Whether it is the Five Zang Apertures, the Eye of the Sky, or even the exercises in the body, they can all be described as the "equipment" of an ordinary traveler on the road, and these equipments are very useful and cannot be discarded or checked in, etc. Under the premise, the condition of the equipment will affect your next way of traveling.

And very influential!

Let's just talk about the five Tibetan apertures.

When Ye Xiaoye was promoted from the Profound Entrance Realm to the Enlightenment Realm, what he opened was the lung and heart aperture of the Five Zang Apertures, which also meant that his practice in the Enlightenment Realm could only start from the Five Zang Apertures.

Some time ago, Ye Xiaoye said that the book "From Enlightenment to True One" was completely useless in front of senior brother Gu in the Tibetan Scripture Pavilion.

Actually, this book is not that bad.

Not really!
Many of its descriptions are quite fair.

For example, it says that the sea-sea orifice is awesome, and the person who opens the sea-sea orifice is a natural top-notch person when promoted to the opening state.

Is this the fact?
Yes!

Indeed it is!

Because the function of the seabed orifice is to "take yin and yang, adjust the ascending and descending".

But just talking about "photographing yin and yang" is too important.

In the process of cultivating a little monk, um, a little monk, in terms of Xu Guangling’s cultivation situation on Earth in his first life, before his destiny opening was opened and before he became a "Grand Master", he was a little monk!
And in this life, before the Lingtai Realm.

Including Xu Guangling's current "introductory three realms", Yuan Condensation Realm, Profound Pass Realm, and Enlightenment Realm.

It also includes the following "Three Realms of Human Rank", Real One Realm, Prosperity and Decline Realm, and Life and Death Realm.

In the practice of "Three Realms" + "Three Realms", a total of six realms, if the practitioner is not paying attention, the Qi and blood in the body will be yin or yang.

Or, it's not just a matter of "not paying attention", and it's not just a matter of "not being careful".

It's just that no matter how careful you are, there is a great possibility that you will commit such a mistake. Moreover, if you do it once or twice, you will keep doing it!

Because the qi and blood in the body cannot be seen or touched.

It is too difficult to control accurately!
Just like you boil water.

First of all, you don't have an induction cooker, a gas stove, etc., you just use a wooden fork to set up the pot, and then put firewood underneath to burn it.

Secondly, your firewood is different every time. Anyway, today’s is different from yesterday’s, and tomorrow’s will be different from today’s, with subtle changes.

Again, you don't have a thermometer or something that measures temperature.

Okay, just these three points, and I won’t say anything else, although there are actually many others.

But skip them for now.

Now, you are required to set the temperature at [-] degrees every time you boil the water.

Failure to meet or exceed is a failure.

Can you pass?
And even if you "coincidentally" passed once or twice, can you pass them all ten times, a hundred times, a thousand times or even more times?

if you can't.

In the process of cultivating, that little monk wants to make the qi and blood in his body not biased towards yin or yang, but he can't.

Moreover, the difficulty of regulating qi, blood, yin and yang in the body is much greater than that of controlling the temperature of boiling water, the two are not of the same order of magnitude at all!

So, what will happen if the qi and blood are yin or yang?
It won't be too much.

Those who are partial to yin may have difficulty in the ups and downs of qi and blood, obscure circulation, easily sensitive body and mind, and large mood swings.

Those who are partial to yang will have dry mouth and tongue, restlessness, and burning inside the five internal organs and restlessness in severe cases.

With the teacher's long-term hands-on teaching and follow-up supervision, it is easy to find out the partial yin or yang above the moderate level, and then make immediate adjustments.

If you don’t have this condition and just explore by yourself, such as using a set of exercises and a secret book to practice, let alone discover it at a moderate level, it often develops to a serious level, and the practitioner himself is still kept in the dark, confused. Of course, I don't know why.

This situation, in fact, is the "besottedness" in the ancient Chinese language on the earth.

Disorientation is real, but obsession may not be.

Not so serious.

At most, it is just killing one's body.

Then, find out at a medium level, and then make adjustments.Is it okay like this?

Do not!
It will still hinder the practice.

It is better to say that it is below the middle level, and the body will adjust itself.

But this kind of "adjustment" is essentially a kind of consumption, and it will still greatly hinder the progress of practice.

And from time to time you have to take the initiative to stop and rest, and you can't practice too hard.

Give your body time to adjust!

Once you study too hard, it is likely that mild problems will develop into moderate or even severe problems.

This may lead to a situation where two days of practice and one day off are more effective than three days of continuous practice.

Fuck it?
fuck it.

But the point is, the little monk also can't reasonably grasp the interval between repair and rest!

And no matter how you arrange it, even if the arrangement is reasonable to the limit, the progress of your practice will mostly be the practice minus the rest, and God knows how much of the "effective accumulation" is left in the end.

Repair every day, month, month, and year.

In the end, it might just be a lonely practice.

……

Having said so much, in fact, what has been touched is only a small problem in the initial practice process.

Yes, although the consequences of this problem may sound a bit serious, but in essence, it is really just a small problem in terms of practice!

There are simply too many more important, serious, and critical issues than this one.

Anyway, it must be impossible to count with one hand!

What does this have to do with sea orifices?
The answer is, open the seabed orifice, and you will never have to worry about this problem from now on!
During your practice, you will never have this problem!

Most of the time, the qi and blood of your body will always be neither yin nor yang, and will always be in the most reasonable, most appropriate, best, and best state.

Just like the temperature of water, say sixty degrees is sixty degrees.

Not once more and not once less.

Just right!
Do you think it's a coincidence?

The answer is, this is not a coincidence, but a "good fortune".

Just like in geophysics, under standard atmospheric pressure, pure water boils at 100 degrees, there is no such thing as 99, 98, or 101, 102, and 100 is 100.

almost?
Not nearly.

"Almost" is "much" worse.

Open the seabed orifice, most of the time, the yin and yang levels of the body's qi and blood are "standard".

And on rare occasions, when the qi and blood are slightly more yin or yang, as long as you continue to practice, or just take a nap, the subsea orifice will automatically adjust for you!

So, let me ask you, is it awesome to open the seabed orifice?

It's so awesome!
Therefore, if you enter the state of enlightenment by opening the seabed orifice and continue to practice later, you will be excellent, and if other conditions are similar, you will practice faster than other monks, and it will be much faster!

Not only fast, but also stable!

Not only is it stable, but because the qi and blood of the other person's body are not hindered by this aspect, on this basis, they can also develop and sublimate in other aspects!
A little bit, a little bit.

At the end of the day, he is the Golden Terrace, and you are the tofu dregs.

The book "From Awakening to Shinichi" only described the advantage of opening the seabed orifice quite objectively.

If another person were to write the story, they might be able to blow the seabed orifices into the sky.

And it was worth blowing!
Sea orifices are like this.

The same is true for Tianxin Aperture.

Both have their advantages and disadvantages.

Xu Guangling actually has no objection to listing these two orifices as the "upper and upper orifices" when entering the enlightened state.

What people say is true!

As for why Ye Xiaoye crazily belittled this book in the Sutra Pavilion that day, because Ye Xiaoye didn't open these two orifices!
Where to stand and blow what horn.

He is a "big belly" army with Wuzangqiao, so he naturally wants to cheer for his side, it is impossible to just help the other side to blow up, right?
What did that become.

Is there still a little morality?

If you don't even know the principle that the position comes first and the truth comes later, how can you come out and mess around?
Can't get along.

You will find that in this world, no, in any world, the position party is rampant, and the truth party has either not yet entered society, or it is difficult to move forward, or it has long since died out.

Just like Ye Xiaoye in Lingxiaozong.

If there is something good.

Guangqing, Xiao Qinghu, Tai Cangyue, Ji Feiyan, An Shi, Mu Shi, Ninth Master, Gu Shixiong and others must be the priority.

Right?

what is this?
In fact, this is the position.

Because of this, Ye Xiaoye had just completed her breakthrough, so she wanted to talk to Senior Sister Guangqing.

I learned from Senior Sister Guangqing that under normal circumstances, low-level disciples cannot communicate across peaks.

But if you have any legitimate name, you can apply.

In theory, apply here once.

Apply there once.

If both sides can pass, then there is no problem.

Ye Xiaoye didn't personally look for the management of the eighth core peak, he had never looked for it, and he didn't know who the management was.

He doesn't know if that Mr. Shi is.

He just wrote a little note on the bottom of the bowl after breakfast.

"I want to go to the Sixth Peak to find Senior Sister Guangqing and discuss about cultivation, is that okay?"

After the meal, the note was taken away together with the dishes.

At noon, he received a reply.

Still his little note.

Two lines were added below:
"can."

"Holding this card, you can walk freely among the peaks in the future."

The "this sign" mentioned on the note is a small wooden sign.

The brand is square and not small, bigger than Ye Xiaoye's palm.

But there were no marks on it. Ye Xiaoye looked at the front, then the back, and then carefully looked at the four sides, but found no marks.

Anyway, you should engrave a "passing order" or something on it.

Ceremony!
Sense of ceremony, do you understand!

Bad review!

==
Thanks to "Equally Unknown" for being the leader of this book.

There must be more additions, starting with three chapters, but as an old book friend, you also know, aha...

So, put it on the account first.

There is also "nothing in the middle", so don't urge it, and beat it to death if you urge it!
(End of this chapter)