Omniscient and Almighty

Chapter 1171 Recognize the meaning of good fortune and make it a hairpin on the top

Heart, liver, kidney, which one to take care of first?
There is no which one is taken care of first.

In the spleen, they are all children, and they are all taken care of equally.

There may be eccentric parents in the world, but as far as good fortune is concerned, there is no eccentricity or non-eccentricity.

If you insist on eccentricity, then good fortune is indeed eccentric, and it is eccentric to all creations under good fortune!

Among the five Tibetan orifices, Ye Xiaoye opened the lung-heart orifice first, because the lungs directly exchange energy with the outside world, and this body that came out of the Immortal Sea of ​​Absolute Spirit continuously absorbs a small amount of spiritual energy day and night.

From where?
It is through breathing, drawing from the lungs.

Or the whole body is absorbed, but the lungs are undoubtedly the main channel.

Therefore, in the practice of the Five Zang Apertures, Ye Xiaoye opens the Lung Heart Aperture first.

Involuntary, good fortune dictates.

If he hadn't been born in the Immortal Sea of ​​Absolute Spirits, then other orifices might have been opened first, including heart, liver and kidney.

The only thing that is unlikely is the spleen.

Nature is indeed not eccentric, but the spleen itself is eccentric.

As a parent, it is partial to its four children. If it really wants to do what it wants, it is estimated that it will only take care of itself when all four children are taken care of.

Standing at a higher height, Xu Guangling is also eccentric.

Prefer to take care of it first.

This higher height is actually not too high, at least, it has not surpassed the good fortune, but still adheres to the good fortune.

This is the complexity in cultivation.

Sometimes, you need to "go with the flow".

This is the lung-heart aperture that opens first among the five Tibetan apertures.

At that time, it is possible to open any orifice first, of course the most likely is the lung-heart orifice, but Xu Guangling is not 100% sure.

Sometimes, it is necessary to "follow nature".

At this time, we cannot continue to let nature take its course. If we still let nature take its course, then the second orifice should be opened, which is likely to be one of the heart and kidney.

But Xu Guangling's will surpassed them and targeted the spleen and heart orifice.

Creatures, starting from life, decay step by step, and then go to death.

This is called "going with the flow".

Creatures, adhering to the consciousness and ability endowed by nature, in the process of growth, in the process of decay, sublimate their own consciousness and increase their abilities, and then use various methods to develop gradually step by step. Delay or even reverse the decay process.

This is called "following nature".

Whether you let nature take its course or let nature take its course, they are all normal interpretations under the Dao.

From this perspective, the so-called human civilization, the so-called history of human civilization, is the history of "letting nature take its course" at certain times and "letting nature take its course" at other times.

If you always "go with the flow", that is what it was at first and what it will be in the end.

The whole human race is like this.

The same is true for a single person.

And the goal of being a creature, a person or a human being is ultimately to be replaced by "good fortune" or to dominate "nature".

This truth, even after three lifetimes, Xu Guangling did not fully understand it before.

He has such a concept long ago, but it is only a general concept. The core and various details are very imperfect. On the whole, it is like seeing a flower in a fog.

But in the process of cultivating the Five Zang Apertures for more than a year, he understood this truth.

Totally understood.

All of a sudden, from the inside out, completely enlightened.

This is also one of the mysteries or joys of cultivation. In many cases, what you cultivate is obviously the "body", but it is the "consciousness" that gets the most benefit.

All kinds of consciousness are often created out of nothing, or come out of nowhere, and appear in front of you.

Of course, the root of it is not to create something out of nothing, but to create consciousness naturally through the "body" and through the changes of the body.

Therefore, since the first life, the basic concept of "body and mind" has been determined in the practice system established by Xu Guangling.

The body is not separated, the heart is not separated from the body.

The body can turn the heart, the heart can turn around.

The two intertwined, rotated, followed and transformed each other.

Without the mind, the body does not become a body, it is just a piece of dead matter that is no different from earth and rocks.

Without the body, the mind does not become a mind, it is also just a dead object carrying certain fixed information.

Once separated, both die.

The so-called life, the so-called living being, is the aggregation of body and mind.

This is also a pair of yin and yang.

The body is yin, it is the beginning, and it is also the bearing.

The heart is Yang, which is development and promotion.

Vegetation and trees are both living beings, and their inferiority to human beings is that there are gaps in both physical and mental aspects.

The complexity or height of its body is not as high as that of a human, so the level of "heart" it can carry is also not as high as that of a human.

But if it is driven by its spiritual consciousness, it can develop its body step by step, and then its body can in turn accumulate its consciousness step by step, and develop in a two-way cycle...

In the end, the grass and trees in ancient Chinese legends are not myths.

"Flower Fairy" and "Flower Demon" are not just fantasies.

It's just that the evolution process must be very long.

Even in this world, which is rich in aura, and where the cultivation civilization is quite prevalent, Xu Guangling has never heard such a similar statement so far.

Or, did he not know the true face of Mount Lu?
That existence in the Immortal Sea of ​​Absolute Spirits...

However, if that existence is really a spirit of grass and trees, it will be too different from the image of "flower fairy" and "flower demon" in his impression.

It is so big that it is impossible to connect the two through instinct.

As for the flower fairies and flower demons in ancient Chinese legends, based on Xu Guangling's current cognition, there are tendencies.

The four directions are called Yu, and the past and present are called Zhou.

In the vast universe or the boundless time and space, Xu Guangling tends to believe that there is such a world out there.

The flower fairy dances lightly.

The flower demon is like a mountain ghost, "If someone looks at the mountain, he will be taken by the scorpion. It is both pleasant to look at and smile, and the child admires you to be kind and graceful", eating clear dew, drinking the flowing clouds, and living in the mountains.

And if there is a civilization of practice in that world, it doesn't have to be human beings.

Many of these creatures must have been born in the "Condensing Yuan Realm", "True One Realm", or even directly immortals and gods.

It's a pity that Xiaotian is not around now.

Otherwise, I really want to ask it if there really is such a world.

If it doesn't know, it's time for him to laugh.

I only sigh when I recall the past.

During the years of meditation, I have a lot of free time.

Ye Xiaoye practices once a day, takes a bath once a day, eats three times a day, walks in the courtyard two or three times a day, recites the Qingjing Sutra once a day, and takes a long nap in the afternoon once a day.

Other than that, it was Xu Guangling's time.

Deduce practice.

Feel the good fortune.

Then, miss, also like a seed, germinates slowly in the heart.

It is said that Xu Guangling is only a grand master at present, and he may not be "Tai Shang", or even if he is really too high, he still cannot forget love.

I can't forget the relatives, friends, and old friends along the way from the beginning of life to the present.

In the first life, Xu Guangling could compose music.

But in this life, it is just missing.

That longing is neither a song nor a tune, but just like the grass in the courtyard, silently sprouting between the bluestones.

Some days are too idle, for example, it happens to rain again.

Sometimes Xu Guangling pampers them.

Let them grow freely like the grass in the yard.

Neither uproot it nor cultivate it.

He just watched casually.

It is also a process of listening to the wind, listening to the rain, watching the clouds and watching the moon, a good adjustment.

But that time is not much after all.

Overall, it can only be called "occasionally".

Most of the time, Xu Guangling still deduced his practice.

He's just a broken master, not even a "god", so what qualifications does he have to dwell on the past and not think about moving forward.

Right?

It's like fine dining.

All kinds of "food" are good.

But in daily life, it is best to use soy milk buns, bean curd steamed buns, millet porridge with pickles, white fungus and lotus seed soup, small pot rice noodles, small pea noodles, pimple soup and spicy soup...

At noon and evening, there are other main meals.

Three meals a day don't have to be "beautiful".

As long as it fits, it is beautiful.

It is more beautiful than Shih Tzu.

(End of this chapter)