Omniscient and Almighty

Chapter 1154 Where to Buy Reference Books

Ye Xiaoye took the book and went to the viewing platform.

In fact, there is no need to go to the viewing platform, just walking on the mountain road, you can see the scenery everywhere.

The small courtyard he lives in is at the foot of the mountain, and the Sutra Library is located halfway up the mountain, which is actually very close to the foot of the mountain, and the so-called viewing platform should be on the real halfway up the mountain, so at this moment, he is going up along the mountain road direction to go.

There are only vegetation and trees along the way, and there is no one.

It seems like a huge scenic spot, only set up for him alone.

However, along the way, everything you look around is full of vitality.

Whether it's the grass between the bluestone slabs under your feet, or the green trees and red flowers on the roadside, whether it's the duckweed plants flowing down the gurgling mountain stream by the roadside, or the various accompanying or parasitic trees. Ye Xiaoye and maybe Guangling are dazzled by the exotic flowers and vines.

At this moment, at this moment, Ye Xiaoye is Xu Guangling, and Xu Guangling is also Ye Xiaoye.

In front of such a natural and wild interest, there is no difference between the two.

What Ye Xiaoye can appreciate, Xu Guangling can also appreciate; what Xu Guangling can appreciate, Ye Xiaoye can also feel.

However, if it's just Ye Xiaoye, what he can feel more is "nature" and "wild interest".

But for Xu Guangling, looking at these natures, looking at these wild interests, there are many things that emerge in the sea of ​​consciousness.

There are knowledge, humanities, reason, and other kinds.

Knowledge is brought to him by those bulk identities.

For example, the bulk of medicine.

Related to the bulk of medicine is the bulk of vegetation.

Speaking of the understanding of vegetation, in the first life, Xu Guangling did not understand the vegetation in many cases by relying on the Su Nu Concentric Jue, but directly lived with the faint consciousness of the vegetation, feeling the sun, water and soil, as if he had transformed himself into the vegetation. Feel the wind, frost, rain and snow.

Inside, there is vitality, but also chill.

There is joy and there is sorrow.

Therefore, for Xu Guangling, plants and trees are not only "plants" in biological taxonomy, but also "creatures" like him.

First, they are life.

Secondly, like humans, they have psychic perception, gnosis, and inspiration.

It's just that the "spirit" component is too weak compared to human beings. In a sense, it is closer to the state of human beings after falling asleep.

At this moment, Xu Guangling can easily feel that those plants and trees are generally happy just through instinct, even though he has no lesbian formula by his side.

Because the weather is warm, because the wind is sunny.

It was also because of the rain just now that the whole earth was moistened.

And their vitality is in this warmth and moisture, some are timid, some are bold, but in the end they look at each other one by one, and they all indulge, enjoying the good time of the world.

And in the same way, Xu Guangling knew the medicinal properties of many plants and plants around him without Shennong Jue, just leisurely and lightly sniffing the scent of plants and plants that poured into his nose.

That kind of understanding seems to be innate.

In other words, the previous knowledge and accumulation, and the establishment of the large system in the past, have come to this life, as if they have long been precipitated for the supernatural powers that accompany life.

No study required.

No need to know.

No moral support is required.

Just take a look and you'll know.

Although the traits of those plants, almost none of them are the same as those of the first and second generations.

Humanities basically have nothing to do with the second life, but more of the accumulation on earth in the first life.

A large part of that accumulation was brought to him by the two old men.

Because the two old people liked Chinese civilization and culture, he also fell in love with Chinese civilization and culture, and deeply influenced his whole life from the inside to the outside, even though later when he traveled the world, in the mirror of Jiantian With the help, almost the entire civilization and culture of the earth were captured in the sea of ​​consciousness.

It's like having tasted all the delicacies in the world, but what I love the most is still the taste of the bowl of porridge in my childhood.

There is little ice and frost at the end of the year, and spring comes to the grass and trees in the world.

I feel that the business is full, and the east wind blows the waters and greens.

Among those humanities, in a lake called "Poetry", at this moment, such a small wave emerged, and then made him smile unconsciously.

Knowledge comes from bulk.

Humanities come from the secular.

But those Dao and principles are derived from his identity as a cultivator, and also the identity of a great master.

Walking on this mountain road, knowledge blooms like flowers, and humanities compete for glory like grass.

There are no big truths, but all kinds of small truths, like the buds and first buds of the branches of flowers, plants and trees, popping up one after another.

This is the natural interweaving of Dao Mind and Dao Consciousness.

For Xu Guangling, it is actually useless in most cases.

Because those collisions and germinations at this level can't shake his big system of practice in any way, in other words, they don't have any fundamental benefits and help.

Just like the food we eat every day can only maintain life, but it cannot make people live longer.

For the current Xu Guangling, he needs something of a higher level to connect with his practice system, whether it is a forced collision or a soft fusion.

The book "From Enlightenment to Shinichi" that I borrowed from the Cangjing Pavilion before was barely higher than the daily food, but it was only at the level of bird's nest and shark's fin.

Generally speaking, that's what happened.

As for the "Long Way to Enlightenment", at best it is an afternoon tea.

Another example is the book in hand now, "Take You to Know the Five Tibetan Apertures and the Four Divine Apertures", which is not even considered afternoon tea, at most it is a glass of boiled water.

However, if it is the first life, this book is also a treasure in his palm until he travels westward to Kunlun from Changbai.

Even in this life, if such a book is kept outside, it is probably the treasure of many people.

From this, it can be seen how rich the cultivation resources of Lingxiaozong are, or simply a Lingxiaozong can support an independent civilization of cultivation.

But to walk in this world as Ye Xiaoye, he still needs to slowly climb up the Ling Xiaozong.

Slowly, not too quickly.

Just follow Tai Cangyue and Ji Feiyan, and that's it.

Judging by the height of a great master, this speed is actually quite fast enough, any faster would be illegal racing.

And with his current aptitude, he was still driving a tractor.

Yuan Condensation Realm, Profound Pass Realm, and Opening Realm.

The positions of these three realms in Ling Xiaozong are roughly equivalent to the level of elementary school students in Huaxia's nine-year compulsory education on earth?

After passing through the state of enlightenment, most of them just graduated from elementary school?

However, for Xu Guangling, graduating from primary school was easy, but graduating from primary school with ideal grades was quite difficult.

The enlightenment environment can be roughly divided into three parts.

At present, he has only really penetrated the first part.

For this part, no matter how he takes the test, whether it is a theoretical test or a practical test, he must be infinitely close to a perfect score.

The reason why I don't directly say full marks is based on the instinctive respect or awe for Dao and good fortune. Who knows if they have any hidden volumes or hidden points?

And judging from the "From Enlightenment to True One" in the Tibetan Scripture Pavilion, and from the own exercises taught by the big masters before, many people in the Lingxiao Sect probably even the first part. Not penetrated.

So they graduated and graduated, but their grades were not outstanding.

Xu Guangling's question now is, before graduation, can he find an opportunity or help to improve, truly understand the second and third parts, and then graduate from elementary school with a near-perfect score in all subjects?

It's very difficult!

Fortunately, there is still a long time.

Just to open the remaining three orifices of the Five Zang Apertures, that is, the first part of the three parts, it would probably take a few years in the way Xu Guangling decided to only run the Returning to the Source formula.

As for the second and third parts later, it took longer.

Decades, or centuries, is possible.

You learn while you practice, and you practice while you study. During this period, you should gain something, right?
I don't know where to buy the kind of reference books that can get full marks in the exam.

Ling Xiaozong?
Where is Tai Cangyue, Ji Feiyan or Guangqing?

outside?

Walking along the mountain roads, Xu Guangling let his consciousness freely curl up like a cloud while walking.

The arrangement in the sect is actually correct. It is also very good to let Ye Xiaoye go out like this while practicing.Xu Guangling immediately decided that Ye Xiaoye would come out for activities once a month in the future.

Or come to the Sutra Pavilion and overlook the viewing platform.

Or go to Tai Cangyue and Ji Feiyan's place, of course it's fine if they come to his side.

I just don't know if he can visit Guangqing?You can ask Mr. Shi later.

As for the kind of friendship where many people are together, there is no need for that kind of friendship, except for forming a small circle, stepping on and being stepped on, and praising people and being flattered, it has no other use.

I haven't graduated from elementary school yet.

What circle do you want!
(End of this chapter)