i have a scare system

Chapter 40 The False Priest

The barrier is located in a barren mountain in the outskirts. From the outside, it looks like a rock wall and is very desolate. However, once you enter, the scene inside is spectacular.

The seven huge main buildings are arranged in the shape of the Big Dipper horizontally, and the small buildings stand next to the main building like stars arching the moon.

The seven main buildings, from left to right, are the sub-points set up by the Kamo family and the Abe family in the headquarters of Yinyangliao, followed by the metal gym, the wood gym, the water gym, the fire gym, and the earth gym Gym.

The Godaokan is a common activity place for various shrines/shrines. For example, Tachibana Yu's Miyamizu Shrine belongs to the water system. If he wants to obtain the Onmyoji certificate and the Miyamizu Shrine president's certificate, he can only go to the water system gym. Find the curator.

According to the arrangement of gold, wood, water, fire, and soil, the Five Great Avenues are managed by Fushimi Inari Shrine, Heian Jingu Shrine, Yasaka Shrine, Izumo Taisha Shrine, and Meiji Jingu Shrine respectively. These five shrines/shrines are naturally the strength of the department. The strongest forces, the gymnasium masters selected from these forces can stop other people's mouths.

In the sky, there are imperial masters flying around on shikigami, and onmyojis riding around on monsters. From time to time, there are big bosses who can fly by.The mode of transportation on the ground is much simpler, and there are motorized and non-motorized lanes.

The motorized lanes are for short but fast trains, while the non-motorized lanes are for monsters that can carry people.

The non-motorized lane is divided into two lanes. One is a road dedicated to monsters called "Hundred-legged Centipede". The Centipede is equivalent to the bus outside. However, if you want to catch a Centipede, you have to pay a spiritual jade.

The other way is used by those onmyojis who have mounts. In Tachibana Yu's view, this way is specially used for pretending, and Tachibana Yu has always dismissed pretending.

"Well, one day I will catch a dragon as a mount, and I will go this way too. I must go slower than them, and I will take one step and three turns." Stepping on the free train to the water system gymnasium, Tachibana Youru thought .

The permanent population of Yinyangliao Headquarters is about three to four thousand, and there are countless barriers set up inside and around it. It can be said that it is the safest place in Japan. However, maintaining such a large place requires daily consumption of resources, especially the number of Lingyu. One can imagine.

There are not many spiritual jade mines in Japan, but they are barely enough. In fact, the source of spiritual jade is more from the spiritual jade mines occupied by humans in the demon world and ghost world.

The demon world and the ghost world are relative to the human world. These two worlds can be said to be the hometowns of almost all monsters and ghosts in the human world, and they are also completely different from the human world.

But the demon world and the ghost world are not something that Tachibana Yuu can enter at will.

Soon, the train arrived at the water system gymnasium.

In front of the water system gymnasium, stands a statue that is almost at the same level as the gymnasium. This is a powerful male sculpture with a resolute face, holding a ten-fist sword, and swinging the sword to chop off Yamata no Orochi at the foot

The sculpture has both form and spirit, especially the ferocious appearance of Yamata no Orochi, which directly impresses people's hearts, because the sculpture of Yamata no Orochi does seal the soul of a high-level snake demon.

There are many names for this man, and the two most widely spread names are Suzhan Wuzun and Susanoo.

The god enshrined at Yasaka Shrine is none other than Susanoo.

Among the more active gods in existence, Susanoo's strength ranks very high. It is very natural that the onmyojis of the Yasaka Shrine who enshrine him have gained far stronger power than the onmyojis enshrining other gods.

The Yasaka Shrine placed this statue in front of the water system gymnasium, especially the snake demon sealed in the sculpture with a full rank of five, which is naturally showing its power.

But all of this also has nothing to do with Yu Tachibana, who is now a polished commander.

What has something to do with him is the looks in the eyes of the fellow priests around him.

Tachibana Yu's [You're Despicable] skill naturally attracts people's attention wherever he goes, but what makes him incompatible with other priests in the gym is his temperament as warm as jade and gentle as water.

Because the other priests either held weapons in their hands, or were as strong as a tiger, with a very sturdy temperament.

Most of the priests enshrine gods with strong combat power. These gods have melee and long-range weapons. Naturally, they equip weapons to better improve their combat power.

And the empty, young and thin-looking Tachibana Yu walked into the gym, as if a husky mixed in with the wolves, but because of Tachibana Yu's appearance and temperament crushed the audience, it made "wolf" "Group" is the foil, and "Husky" is the protagonist.

False Priest: Dances with spears and clubs, has a savage figure, and a mediocre temperament. He doesn't look like a god's messenger at first glance.

A true priest: unarmed, thin and elegant, he looks like the son of a god.

These days, auxiliary priests are really rare, because auxiliary priests are weak in the early stage and not strong enough in the later stage, and their strengths can be replaced by spells. Over time, not many people want to be auxiliary priests. .

This is an era of Onmyoji that emphasizes individual combat power rather than teamwork.

Tachibana Yu didn't think so much, Fu Jiang was still waiting outside, and the right way was to finish the matter quickly. He just wanted to ask, when he saw that the crowd who had been quiet for a second or two suddenly became noisy, several female priests with knives and guns The teacher flew to Tachibana Yu, and asked if they would go with them, they were familiar with everything here.

The female priest made a commotion, while the male priest looked on coldly, sneering at Li Huayou, a little boy - when it comes time to fight, will ghosts and monsters look at your handsome face and let you die?
Perhaps Fu Jiang outside can answer this question.

Tachibana Yu released the sacrificial technique Xiaoshuibi, propped up a waterbill beside him, pushed them away softly, was having a headache, fortunately the staff belonging to the gymnasium arrived in time, and led him to the relevant room .

"My name is Yasaka Nao, I don't know who you are?" Closing the door and isolating the female priests who continued to come over, Yasaka Nao with good looks and figure looked at Tachibana Yuu with bright eyes.

Everyone's soul is unique, so no one can change their appearance arbitrarily. If you think that you are an ugly man at the stage of ordinary people, but you will become a handsome man when you reach a high-level onmyoji, that is simply wishful thinking. Just become a less ugly ugly man.

It is not difficult to understand why Tachibana Yu, who is handsome and has great potential, is so popular with Yang Yang masters.

"I'm Yu Tachibana, and I'm here to obtain the certificate of Onmyoji and the certificate of the head of the shrine."

With the help of the ghost scaring system, it only took more than 20 days to go from an ordinary person to a priest at the beginning of the second level, and Tachibana Yuu is usually busy killing ghosts and demons, so everything can be done in time.

"Please come with me. Do you have a divine messenger?"

"Of course, this is the envoy of Miyamizu Shrine."

Tachibana Yuu followed Yasaka Nao to a counter, showed her the "messenger", that is, the stone slab enshrined in the main hall of Miyamizu Shrine, and input his own spiritual power, which perfectly blended with the breath of the stone slab. He tried his best to prove that he was not a thief who stole the envoy and dared to come to get the certificate.

(End of this chapter)